Alloh Rasuli ﷺ shunday deganlar: "Kim farz namozni doimiy ravishda ado etsa, Alloh unga beshta sharafli ne'mat beradi: u baxtli hayot kechiradi, qabr azobidan saqlanadi, amal daftarini o'ng qo'liga oladi, Sirot (do'zax ustidagi ko'prik)dan chaqmoqdek tez o'tadi va hisobsiz jannatga kiradi. Kim esa namozda beparvo bo'lsa, Alloh unga o'n besh xil azob beradi: beshtasi dunyoda, uchtasi o'lim vaqtida, uchtasi qabrda va uchtasi qayta tirilganda. Dunyodagi azoblar: u umrining barakasi va go'zalligini yo'qotadi, yuzidan solihlik nuri ketadi, qilgan ishi befoyda bo'ladi, duosi ijobat bo'lmaydi va solih kishilarning duosidan foydalana olmaydi."
The Messenger of Allah (pbuh) said, "Whoever keeps on performing the prescribed Prayer, Allah will grant him five honorable rewards: he will lead a happy life, avoid the torment in the grave, receive his record by his right hand, cross Sirat (the bridge on Fire) as swift as lightening and enter Paradise without being reckoned. But who is remiss in performing the Prayer, Allah will make him suffer fifteen kind of punishment, five in this world, three when dying, three in the grave, and three when being resurrected. The worldly punishments are: he loses the glamor (the blessing) of his life span, the righteous appearance diminishes from his face, he works in vain, he will not have his supplications answered and he will not make use of the righteous people's supplications.
Ajal kelganda: u xo'rlangan, ochlikkan, chanqagan holda o'ladi, hatto dunyodagi barcha daryolarni ichib yuborsa ham.
Qabrda: uning qovurg'alari bir-biriga kirib ketguncha qattiq siqiladi, kechayu kunduz olovda yonadi va ko'zlari ustida ikkita qora dog' bo'lgan, kalla, zaharli erkak ilon bilan yuzma-yuz bo'ladi. Ilonning ko'zlari olovdan yaratilgan, tirnoqlari esa temirdan; har bir tirnog'i bir kunlik yo'lga teng. U marhumga momaqaldiroqqa o'xshash juda baland ovoz bilan murojaat qiladi va shunday deydi: "Men kalla, zaharli erkak iloniman. Rabbim meni, bomdodni quyosh chiqquncha, peshinni asrgacha, asrni shomgacha, shomni xufton namozigacha, xuftonni bomdodgacha o'tkazib yuborganingiz uchun sizni urishga buyurdi." Kimni urса, u yetmish qarich yer ostiga botadi va Qiyomat kunigacha u yerda botib boraveradi.
When dying: he dies humiliated, hungry, thirsty even if he drinks all the rivers of the world. In the grave: he will be compressed so tightly that his ribs permute, blazing in fire day and night and will face a baldheaded poisonous male serpent with two black spots over its eyes which are created of Fire and the fingernails of iron; each fingernail is equal to the distance covered in a day. It will address the deceased in a very roaring sound like thunder saying, "I am the baldheaded poisonous male serpent, My Lord commanded me to beat you for missing the Fajr Prayer until sunrise, the Dhuhr until Asr, Asr Prayer until Maghrib, Maghrib Prayer until 'Isha' and Ish until Fajr." Whoever he strikes him, he sinks in the earth for seventy arms deep and he will keep sinking therein until the Day of Judgment.
Oxirida, qabridan tiriltirilganda, uning yuzida uchta satr yozilgan holda turg'izilib keladi.
Eventually, when being resurrected from his grave, he will be risen up with three lines written on his face:
1) Sen Allohning haqini e'tiborsiz qoldiring 2) Sen Allohning g'azabiga uchradi 3) Dunyoda Allohning haqini e'tiborsiz qoldirganing uchun, bu Kunda Uning rahmatidan umidingni uzishing kerak.”1
1) You neglect Allah's right 2) You got Allah's wrath 3) As you have neglected Allah's right in the world, you should despair His Mercy on this Day.”1
Ibn Abbos rivoyat qiladi: "Qiyomat kuni bir kishi Alloh huzuriga keltiriladi. So'ng Alloh uni do'zaxga tashlashni buyuradi. Shunda o'sha kishi: "Ey Rabbim, nega?" deb so'raydi. Alloh esa javob beradi: "Chunki sen namozni o'z vaqtida ado etishda loqaydlik qilding va Mening nomimga yolg'on qasam ichding."
Bir kuni Payg'ambar ﷺ sahobalari oldida shunday dedilar:
Ibn 'Abbas said, "On the Day of Judgment, a man is brought before Allah. Then Allah issues a command to cast him into Fire. The man asks Allah, "O My Lord, why? Allah, then, replies, "Because you neglected to perform the Prayer in its time and you swear falsely by Me." "One day the Prophet (pbuh) said before his Companions:
"Ey Alloh, bizlardan hech kim bahtsiz yoki mahrum bo'lmasin." So'ngra u zot: "Bahtsiz va mahrum kim ekanini bilasizmi?" dedi. Ular: "Ey Allohning Elchisi, u kim?" deyishdi. U zot: "Namozni tark etgan kishi", dedi.ﷺ
"O Allah, let not any of us wretched or deprived." Then, he said, "Do you know who the wretched and deprived is? “They said, "Who is that, Messenger of Allah?" He said, "The one who neglects the Prayer. “2
Allohning Elchisi ﷺ shunday dedilar: "Qiyomat kuni birinchi bo'lib qorayadigan yuzlar — namozni e'tiborsiz qoldirganlarning yuzlaridir."
The Messenger of Allah (pbuh) said, "The first faces that will turn dark on the Day of Judgment are the faces of those who neglect the Prayer.
Do‘zaxda “Al-Malham” nomli vodiy bor, unda ilonlar bor. Har bir ilonning yo‘g‘onligi tuya bo‘ynicha teng, uzunligi esa bir kunlik yo‘lga teng. Ular namozni e’tiborsiz qoldirgan kishini chaqadi, zahar yetti yil davomida uning tanasida qaynaydi, so‘ngra go‘sht yirtilib tashlanadi.3
In the HellFire.. there is a valley called AI-Malham that contains serpents. Each serpent is as fat as a camel's neck and its length is equal to the distance covered in a day. Then, it stings the one who neglects the Prayer, the poison boils in his body for seventy years then the flesh is torn out.”3
Bir kuni bir isroil ayol Muso (a.s.) huzuriga kelib dedi: "Ey Allohning Elchisi, men katta gunoh qildim, lekin Allohga tavba qildim. Shuning uchun meni kechirishi va tavbamni qabul qilishi uchun Allohga duo qilsangiz?" Muso dedi: "Sening gunohing nima edi?" U javob berdi: "Men zino qildim, so'ng bola tug'dim va uni o'ldirdim." Muso (a.s.) dedi: "Yo'qol, ey buzuq ayol, aks holda osmondan olov tushib, bizni yondirib yubormasin." Shunday qilib, ayol dili siniq holda chiqib ketdi. Shunda Jibril (Gabriel) yetib kelib dedi: "Ey Muso, Allohu Taolo sendan so'radi: nega tavba qilgan ayolni rad etding? Uningdan yomonroq birorta odam topmadingmi?" Muso so'radi: "U kim, Jibril?" U javob berdi: "Namozni ataylab tark etadigan kishi." Mas'ud al-Badriy rivoyat qilishicha, Payg'ambar ﷺ dedilar: "Rukudan va sajdadan keyin orqasi to'g'ri bo'lmagan kishining namozi sahih emas."
Once, an Israelite woman came to Musa (pbuh) and said, "0 Messenger of Allah, I committed a grievous sin but I repented to Allah. So may you invoke Allah to forgive me and accept my repentance?" Musa said, "What was your sin?" She replied, "I committed adultery and then gave birth to a child whom I killed." Musa (pbuh) said, "Go away corrupt woman lest the fire strike from the sky and bum us." Accordingly, the woman went out with a broken heart. Then, Jibreel (Gabreal) lauded and said, "O Musa, Allah the Almighty asked you, why you rejected the penitent woman. Have not you found anyone worst than her?" Musa asked, "Who is that Jibreel?" He replied, "The one who intentionally neglects the Prayer." Mas'ud AI-Badri related that the Prophet (pbuh) said, "A Prayer is not valid if one's back is not upright after bowing and prostration.” 4
Shunday ekan, namoz o‘qiyotgan kishi ruku‘da, sajdada, qiyomda va boshqa holatlarda bir lahza qimirlamay turishi kerak.
Thus, he who prays should remain motionless for a moment while bowing, prostrating, standing etc.
Rivoyat qilinishicha, Allah elchisi ﷺ shunday degan: "Eng yomon o'g'ri — namozidan o'g'irlaydigan kishidir." Undan: "Qanday o'g'irlaydi?" — deb so'rashdi. U javob berdi: "Ruku'ini, sajdasini mukammal qilmasa va unda (Qur'on) tilovatini to'g'ri o'qimasa."
5
It was related that the Messenger of Allah (pbuh) said, "The worst thief is he who steals from his Prayer.” Someone asked, "How?" He answered, "When he does not bow, prostrate or recite therein perfectly.” 5
Payg'ambar ﷺ shunday dedilar: "Alloh, ruku'da va sajdada beli to'g'ri tiklanmagan kishiga qaramaydi."1
The Prophet (pbuh) said, "Allah does not look to a man who does not rise his back upright and prostration.”1
Bu munofiqning namozi: u quyoshni kuzatib turadi, to uning botishga yaqinlashganini ko'rgach, turib, donni cho'qigan qushdek tez-tez o'qiydi va unda Allohni deyarli eslamaydi.2
"This the Prayer of a hypocrite who watches the sun until he finds it about to set, then he stands and performs it as quick as a bird picking the seeds and he hardly remembers Allah in it.”2
Abdulloh al-Ash'ariy rivoyat qiladi: Bir kuni Payg'ambar ﷺ sahobalarga namozni o'qib berdi. Namozni tugatgach, kimdir namoz o'qish uchun kirib keldi. U shunchalik tez namoz o'qiy boshladiki, ruku' va sajda qilayotganda bir lahza ham qimirlamay turishi qiyin edi. Shu payt Payg'ambar ﷺ dedi: "Mana, agar bu kishi o'lsa, Muhammadning dinidan boshqa din bilan o'ladi."
Umar ibn al-Xattob rivoyat qiladi: Payg'ambar ﷺ dedi: "Kim namoz o'qisa, uning o'ng va chap tomonida ikki farishta bo'ladi. Agar u namozni to'g'ri ado etgan bo'lsa, ular uni olib, Allohu taolo huzuriga ko'tarilishadi. Aks holda, ular uni namoz bilan uning yuziga uradilar."
Abdullah AI-Ash'ari related, One day the Prophet (pbuh) led the companions in the Prayer. After finishing the Prayer, someone came in to pray. He started to pray so fast that he could hardly remain motionless for a moment while bowing or prostrating. Meanwhile, the Prophet (pbuh) said, "Behold, if this man dies, he dies believing in a religion other than Muhammad's." 'Umar Ibn AI-Khattab related that the Prophet (pbuh) said, "Whoever prays is surrounded by two angels on right and left. If he performed it properly, they take it and ascend to Allah, the Almighty. Otherwise, they struck his face with it.” 3
'Ubodah ibn As-Somit rivoyat qiladi: Payg'ambar ﷺ dedilar: "Kim go'zal tarzda vuzu' qilib, namozning rukunlarini — ruku', sajda va undagi qiroatni — to'g'ri ado etsa, namoz deydi: «Allah seni saqlasin, sen meni saqlaganing kabi». Keyin namoz nur bilan o'ralgan holda osmonga ko'tariladi. Osmon eshiklariga yetganda, ular ochiladi. Shunday qilib, u Allohga yetguncha ko'tarilaveradi. U yerda o'zini ado etgan kishi uchun shafoat qiladi. Lekin agar kim uni (rukni) to'g'ri ado etmasa: ruku', sajda yoki undagi qiroatni, namoz deydi: «Allah seni e'tiborsiz qoldirsin, sen meni e'tiborsiz qoldirganing kabi». Keyin namoz zulmat bilan o'ralgan holda osmonga ko'tariladi."
'Ubadah Ibn As-Aumit related, the Prophet (pbuh) said, "Whoever makes ablution properly and performs properly the integrals of Prayer: bowing, prostration and recitation therein, the Prayer says, "May Allah preserve you as you preserve me.” Then the Prayer is risen up skyward enveloped with light. When approaching the heaven 's gates, it will find it opened. So it keeps on rising up until it reaches Allah. There, it intercedes for the one who performed it. But if he does not perform (its integral) properly: bowing, prostration or recitation therein, the Prayer says, "May Allah neglect you as you neglected me..” Then, the Prayer is risen up skyward enveloped with darkness.
Jannat darvozalariga yaqinlashganda, u yopiq ekanini ko‘radi. Keyin u eski mato kabi burkab, amal qiluvchining yuziga tepib qaytariladi.4
Approaching the gates of heaven, it will find it closed. Then, it will be folded as an old cloth and kicked back to the doer's face.”4
Salmon al-Forsiy rivoyat qiladi: Payg'ambar ﷺ aytdilar: «Namoz — o'lchovdir. Kim uni adolatli ado etsa, to'liq mukofotga ega bo'ladi. Kim esa kamaytirsa, kamaytirganlar haqida Alloh nima deganini bilasiz». Alloh Taolo aytadi: {Kam o'lchovchilarga voy bo'lsin!} (Mutaffifin: 1)
Salman AI-Farisi narrated that the Prophet (pbuh) said, “The Prayer is a measure. Whoever gives a just measure, he will be rewarded in full. Whoever stints, you know what Allah says about the stinters. " Allah, the Almighty says, {Woe to the stinters.} (AI-Mutafifeen:l)
Kam beruvchi (muttafif) — tarozida yoki o‘lchashda mollarni, yoki namozni kamaytiradigan kishidir. Alloh ularni Vayl bilan jazolashni va’da qilgan. Vayl — Do‘zaxdagi vodiy bo‘lib, uning issiqligidan o‘zi Do‘zax ham panoh so‘raydi. Biz Allohdan undan panoh so‘raymiz.
The stinter is he who stints when weighing or measuring out goods or Prayers. Allah promises to punish them with Wail. A valley in the Hell-Fire from its heat the Hell itself seeks refuge. We seek Allah's refuge from it.
Ibn ʿAbbas rivoyat qilishicha, Payg‘ambar ﷺ shunday degan:
Ibn ' Abbas narrated that the Prophet (pbuh) said, .
"Kim sajda qilsa, peshonasini, burnini va qo'llarini yerga qo'yishi kerak, chunki Alloh menga ustiga yetti a'zo bilan sajda qilishni vahiy qildi: peshona, burun, qo'llarning kaftlari, tizzalar va oyoqlar. Men sochga ham, kiyimga ham sajda qilmasligim kerak. Shunday qilib, kim sajdani noto'g'ri qilsa, yerga tegmagan a'zo uni namozni tugatguncha la'natlaydi."
Note on the honorific: the text contains no mention of the Prophet Muhammad by name or title, so no ﷺ is added here. The rule to keep "Allah" as written applies, and I have translated the reference to Allah in the original wording.
"Whoever prostrates should place his forehead, nose and hands on the floor, as Allah has revealed upon me to prostrate on five organs: Forehead, nose, the palms of hands, the knees and feet. I have also not to prostrate on hair nor cloths. Thus, .whoever prostrates improperly, the organ that fails to touch the floor will curse him until he completes the Prayer.” 1
Imom al-Buxoriy Huzayfa ibn al-Yamon (roziyallohu anhu) dan rivoyat qilishicha, u bir kishini namoz o'qiyotganini ko'rib, uning ruku' va sajdani to'g'ri ado etmayotganini payqagan. U kishiga shunday degan: "Sen namoz o'qimading. Agar shu holatda vafot etsang, Muhammad ﷺ dinidan boshqa din ustida o'lasan."2
AI-Bukhari reported on the authority of Huzayfa Ibn AI- Yamman (may Allah be pleased with him) who said that he once noticed a man praying but he bowed and prostrated improperly. He said to hi,: "You did not pray. If you die, you will die believing in a religion other than Muhammad's (pbuh).”2
Abu Dovud rivoyatida yuqoridagi hadis shunday keltirilgan: "Bu tarzda necha yildan beri namoz o'qiyapsan?" U aytdi: "Qirq yil oldin." U (Payg'ambar ﷺ) dedi: "Sen qirq yil oldin namoz o'qimagan edingu, agar vafot etsang, Muhammad ﷺning dinidan boshqa din ustida o'lasan."
Al-Hasan al-Basriy shunday derdi: "Ey Odam o'g'li, dinингдan namozdan ko'ra qadrliroq nima bor? U Qiyomat kuni hisob beriladigan birinchi narsadir." Payg'ambar ﷺ aytdilar: "Qiyomat kuni insonlardan hisob so'raladigan birinchi amal namozdir."
In Abu Dawud's narration, the above hadith is reported as following, "How long have you prayed in this manner?" He said, "Forty years ago;" He said, "You did not pray forty years ago and if you died you would die believing in a religion other than Muhammed's (pbuh)." AI-Hassan AI-Basri used to say, "O son of Adam what is dearer to you of your religion than Prayers. It is the first thing that you will be called to account for on the Day of Judgment. The Prophet (pbuh) said, "The first of people works that they should be called to account for on the Day of Judgment is the Prayer.
Bizning Rabbimiz, Muqaddas va Oliy Zot, farishtalariga — ularning bilganidan ko'ra yaxshiroq bilgan holda — shunday deydi: "Mening bandamning namoziga qarang. U uni to'liq ado etdimi yoki unda kamchilik qildimi?" Agar u to'g'ri bo'lsa, u najot topgan va muvaffaqiyatga erishgan bo'ladi; agar unda kamchilik bo'lsa, u muvaffaqiyatsizlikka uchragan va ziyon ko'rgan bo'ladi. Agar undan biror narsa kam bo'lsa, U shunday deydi: "Mening bandamda nafl ibodat bor-yo'qligiga qarang." Agar bo'lsa, Alloh deydi: "Mening bandamning farz namozlarini nafl namozlari bilan to'ldiringlar." "Uning boshqa amallari ham xuddi shu tarzda hisobga olinadi."3
Our Lord, Holly and Exalted will say to His angels, while knowing better than they, "Look at the Prayer of My servant. Did he perform it in full, or fall short of it?" If it is in order, then he will have prospered ad succeeded; if it is wanting, then he will have failed and lost. While if anything is missing from it, He will say, "Look to see if My servant has any supererogatory worship.” And if he has, Allah will say, "Complete My servant's obligatory Prayers for him from his supererogatory ones. “And he will be dealt with likewise in his other works.”3
Shuning uchun, farz ibodatlarimizda kamchilik bo‘lsa, uni to‘ldirish maqsadida nafl ibodatlarimizni ko‘paytirishimiz kerak.
Hence, we should increase our supererogatory worshipping to complete the obligatory ones if they fall shorter.
Qodir Allohning jamoat bilan namozni o'qishga qodir bo'lgan holda uni tark etgan kishiga beradigan jazosi. Alloh Taolo aytadi: {O'sha kunda, o'ng oyoq (shin) ochiladi va ular sajdaga chaqiriladilar, lekin qodir bo'lmaydilar. Ko'zlari past bo'ladi, xo'rlik ularni qamrab oladi, chunki ular sog' bo'lgan vaqtlarida sajdaga chaqirilgan edilar (lekin rad etganlar).} (Al-Qalam: 42-43)
The punishment of he who misses the congregational Prayer though he is able to do, Allah, the Almighty Says, {The Day that the shin shall be laid bare, and they shall be summoned to prostrate, but they shall not be able, their eyes will be cast down, ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused.)} (AI-Qalam: 42-43)
Sa'id ibn al-Musayyib dedi: "Ular dunyoda sog' bo'lsalar ham, chaqiruvchining namozga chaqirig'iga javob bermadilar." Boshqa tomondan, Ka'b al-Ahbor dedi: "Allohga qasamki, bu oyat faqat jamoat namozini o'tkazib yuborganlar haqida nozil bo'lgan." Ey, jamoat namoziga qodir bo'lib turib, uni ado etmaydiganlarni kutayotgan qanchalik og'ir azob!
Payg'ambar ﷺ dedilar: "Men odamlarga namoz o'qitish uchun birovni tayinlab, jamoat namoziga kelishdan orqada qolganlarning uylariga borib, ularni ustiga yoqib yuborishni o'ylab ko'rdim."1
Sa'id Ibn AI-Musaiyyib commented, although they were whole in this world, they did not answer the caller to Prayer. On the other hand, Ka'b AI-Ahbar said, By Allah, this Ayah is only revealed concerning those who missed the congregational Prayer. 0' what a severe torture awaiting for those who are able to perform the Prayer in congregation, but they do not." The Prophet (pbuh) said, "I have considered having a man lead people at Prayer and going myself to those who hang back from attending the Prayer in congregation to burn their houses down upon them.”1
Mana, bu tahdid faqat biror farz bajarilmay qolgan taqdirdagina berilishi mumkin.
Behold, this threat cannot be issued unless there is something obligatory left.
Rivoyat qilinadiki, bir kuni ko‘zi ojiz bir kishi Payg‘ambar ﷺ huzurlariga kelib dedi: "Ey Allahning Elchisi, meni masjidga yetaklab boradigan hech kimim yo‘q." So‘ng u uyda namoz o‘qish uchun ruxsat so‘radi. Shunda Payg‘ambar ﷺ unga ruxsat berdilar. Ammo u ketmoqchi bo‘lganida, Payg‘ambar ﷺ uni chaqirib dedilar: "Azon ovozini eshitasanmi?" U: "Ha", dedi. Payg‘ambar ﷺ dedilar: "Unda uni javobsiz qoldirma." 2
It was related that once, a blind man came to the Prophet (pbuh) and said, "0 Messenger of Allah, I have nobody to lead me to the mosque." Then he asked for a permission to pray at home. Thereby, the Prophet permitted him. But before leaving, the Prophet called him and said, "Do you hear the Call to Prayer?” He said, yes. The Prophet said, "Then you have to respond to it.” 2
Bir kuni 'Amr ibn Umm Maktum Payg'ambarning huzuriga keldi va dedi: "Ey Allohning Elchisi, Madinada sudralib yuruvchi jonivorlar va yirtqich hayvonlar juda ko'p, men esa ko'zi ojiz odamman va masjiddan uzoqda yashayman. Bundan tashqari, menda yetaklovchi ham yo'q. Uyda namoz o'qishimga ruxsat berasizmi?" Shunda Payg'ambar ﷺ so'radi: "Azon so'zlarini eshitasanmi?" U "ha", dedi. Payg'ambar ﷺ dedi: "Unda uni javobsiz qoldirma, senga ruxsat yo'q."
Once, 'Amr Ibn Umm Maktum came to the Prophet (pbuh) and said, "0 Messenger of Allah, in Madina there are numerous number of reptiles and beasts whereas I am a blind man and live far away from the mosque. Further, I have an inconvenient guide. Shall I have a dispension to pray at home? "Then, the Prophet (pbuh) asked, "Do you hear the words of the Call to Prayer?" He said, yes. The Prophet said, "Then, you have to respond to it, I have no dispension to you.” 3
Mana, bu ko‘zi ojiz kishi bo‘lib, masjidga borish yo‘lida ko‘p qiyinchiliklarga duch keladi va unga yo‘l boshlovchi ham yo‘q, shunga qaramay Payg‘ambar ﷺ uning uyda namoz o‘qishiga ruxsat bermaydi. Xo‘sh, ko‘ra oladigan, ammo hech qanday uzrga ega bo‘lmagan odamlar-chi?
Behold, that is a blind man and faces many hardship in his way to the mosque and has no guide, yet the Prophet does not permit him to pray at home. How about the sightful people who have no excuse?
Shunday ekan, Ibn 'Abbosdan kunduzi ro'za tutib, kechasi namoz o'qiydigan, lekin juma va jamoat namoziga qatnashmaydigan kishi haqida so'rashdi. U javob berdi: "Agar u shu holatda vafot etsa, do'zaxga kiradi."4
Therefore, when Ibn 'Abbas is asked about someone who fasts the day and prays the night but does not attend the Friday or congregational Prayer. He replied, "If he dies doing that he will enter the Hell-Fire.”4
Abu Hurayra dedi: "Azon eshitib, uni javobsiz qoldirishdan ko'ra, qulog'iga erigan qo'rg'oshin quyilgani yaxshiroqdir."
Ibn Abbos rivoyat qiladi: Payg'ambar ﷺ dedilar: "Kim azon eshitib, uzrsiz ravishda javob bermasa, uning namozi qabul qilinmaydi." Ulardan biri so'radi: "Ey Allohning Elchisi, qanday uzr?" U zot dedilar: "Qo'rquv yoki kasallik."5
Abu Hurayrah said, "It is better for one's ears to be filled with molten lead than to hear the Call to Prayer without answering it." Ibn 'Abbas related that the Prophet (pbuh) said, "Whoever heard the caller to Prayer and did not answer not because of an excuse.” Someone asked, "What kind of excuse is that, Messenger?" He said, "Fear or sickness, he will not have his Prayer accepted.”5
ya'ni, u uyda o'qigan namozi.
i.e., the Prayer which he performed at home.
Ibn ʿAbbos ham rivoyat qilgan: Payg‘ambar ﷺ shunday degan: "Alloh la'natlagan uch kishi bor: odamlar uni yoqtirmagan holda namozga imomlik qiladigan kishi, eri kechasi unga g‘azablangan holda uxlaydigan ayol va azon eshitib, lekin javob bermagan kishi."
Ibn ' Abbas also related that the Prophet (pbuh) said, "There are three people whom Allah cursed: Whoever leads a group of people in Prayer who dislike him, a woman whose husband spends the night angry with her and whoever heard the call to Prayer but he does not answer.” 6
'Ali ibn Abi Tolib (Allohning roziligi uning ustida bo'lsin) dedi: "Masjid qo'shnisining namozi faqat masjidda qabul qilinadi." Undan so'radilar: "Masjid qo'shnisi kim?" U javob berdi: "Azon eshitgan kishi."
Abdulloh ibn Mas'ud rivoyat qiladi: Payg'ambar ﷺ dedilar: "Kim ertaga (Qiyomat kuni) Allohga musulmon sifatida uchrashishni istasa, u o'sha namozlarga rioya qilsin, qachonki ularga chaqirilsa. Chunki Alloh bizga Payg'ambarimiz ﷺ orqali yetib kelgan ba'zi sunnatlar va qoidalarni belgilab qo'ygan, va bu namozlar ulardan biridir. Agar siz ushbu foydasiz odam qilayotgandek, uylaringizda namoz o'qisangiz, Payg'ambaringiz ﷺ yo'lini tark etgan bo'lasiz va adashgan bo'lasiz. Men shunday holatni ko'rganman: faqat ma'lum munofiqlargina jamoat safidan chetda qolardi. Ba'zilarimiz esa, zaiflik yoki kasallik tufayli, safda turguncha ikki kishi yordamida masjidga olib kelinardi."
1
'Ali Ibn Abi Talib (may Allah be pleased with him) said, "A Prayer of a neighbor of a mosque is only accepted in the mosque." Someone asked, "Who is a neighbor of a mosque?" He said, "Whoever hears the call to Prayer." `Abdullah Ibn Mas'ud related that the Prophet (pbuh) said, "A person who likes to meet Allah tomorrow (on the Day of Judgment) as a true Muslim, he should then take care of those Prayers where (and when) he is summoned for them. This is necessary as Allah has laid down some practices and rules for us to follow (which have reached us) through our Prophet (pbuh) and these Prayers are among them. If you offer Prayers at your houses as this good for nothing person is doing, you will be guilty of neglecting the way of your Prophet (pbuh) then you go astray. I have seen the people in condition when only known hypocrites used to be out of the lines of congregation. Some of us used to be brought to the mosque with the help of two men on account of their weakness or illness, until they could stand in line.” 1
Ar-Rabie Ibn Khutham had a disease in his leg. He used to go out for Prayer leaning on two men. They advised him, "O father of Muhammed, Allah has permitted you to pray at home as you have a legal excuse." He said, "Ok, but I hear the call to Prayer. Whoever could answer even if he creeps or crawl, it is better to do so." Hatim AI-Asam said, "One day, I missed a Prayer in congregation but no one lead me except Abu Ishaq AI-Bukhari. However, if one of my children died, there would be ten thousand people who offer me condolence. This is because a trial in religion is easier than a one at the sight of people."
Ar-Rabie Ibn Khutham had a disease in his leg. He used to go out for Prayer leaning on two men. They advised him, "O father of Muhammed, Allah has permitted you to pray at home as you have a legal excuse." He said, "Ok, but I hear the call to Prayer. Whoever could answer even if he creeps or crawl, it is better to do so." Hatim AI-Asam said, "One day, I missed a Prayer in congregation but no one lead me except Abu Ishaq AI-Bukhari. However, if one of my children died, there would be ten thousand people who offer me condolence. This is because a trial in religion is easier than a one at the sight of people.
Salaf dan bir kishi shunday degan: "Jamoat bilan o'qiladigan namoz gunohlar sababli o'tkazib yuboriladi." Ibn Umar rivoyat qildi: "Bir kuni Umar o'z bog'ida edi. Qaytayotganida odamlar asr namozini o'qib bo'lganini ko'rdi."
Someone of early Muslims said, a congregational Prayer is missed because of sins. Ibn 'Umar narrated, "Once Umar was in his garden, when coming back, he found that the people had performed the Asr Prayer.
Shu bilan u aytdi: "Albatta biz Allohga qaytamiz! Men asr namozini jamoat bilan o'qiy olmadim. Sizlar guvoh bo'lingki, men 'Umar qilgan ishni kafforat qilish uchun bog'imni muhtojlarga sadaqa qildim."
Yatsi va bomdod namozlariga ko'proq e'tibor berish mustahabdir. Payg'ambar ﷺ aytdilar: "Munofiqlar bomdod (Fajr) va yatsi (Isha') namozlarini jamoat bilan o'qishni juda og'ir deb biladilar. Agar ular bu ikki namozning fazilatlarini bilsalar, albatta, hatto emaklab bo'lsa ham, ularga kelishgan bo'lardilar." 2
Thereby, he said, "We will surely return to Allah! I missed the Asr Prayer in congregation. May you witness that I gave my garden in charity to the needy so as to expiate what 'Umar had done." It is recommended to pay more attention to 'Isha' and Fajr. The Prophet (pbuh) said, "The hypocrites find dawn (Fajr) and night (Isha') Prayers in congregation as very oppressive. If they could know the virtues of these two Prayers, they would certainly join them, even if they had to go crawling.” 2
Ibn Umar dedi: "Xufton va bomdod namozlarida jamoat orasidan biror kishining yo'qligini sezganimizda, uni munofiq deb o'ylardik."
Ubaydulloh ibn Amr al-Qawarir dedi: "Men hech qachon xufton namozini jamoat bilan o'qimaganman. Bir kecha menga shunday bir g'am-tashvish tushdiki, u meni xufton namozini jamoat bilan o'qishdan chalg'itdi. Shu sababli butun Basra bo'ylab boshqa masjid izlab chiqdim, ammo namozni o'qish uchun hech narsa topa olmadim, chunki barcha masjidlar yopiq edi. Shunda uyimga qaytib, hadisda aytilgan narsani amalga oshirishga qaror qildim: "Jamoat bilan o'qilgan namozning savobi uyda yoki bozorda o'qilgan namozdan yigirma yetti barobar ortiqdir.""3
Ibn 'Umar said, "When missing a man in the congregational Prayer of Isha and Fajr, we might think that he was a hypocrite." 'Ubaydallah Ibn Amr Al-Qawarir said, "I have never missed Isha Prayer in congregation. One night I had a grief which occupied me from performing the' Isha' Prayer in congregation. Thereby, I sought for another mosque allover AI-Basra to realize the Prayer but of no avail all the mosques were closed. Then I went home and decided to apply what is stated in the hadith, "Recompense for Prayer offered along with the congregation is twenty seven times more than the Prayer offered in home or.”3
Shunday qilib, men Isho namozini yigirma yetti marta o‘qidim. Keyin uxlab qoldim. Tushimda otimda boshqa odamlar bilan poygada ketayotgan edim, ular ham o‘z otlarida edi, lekin men ularga yetolmasdim. Shunda ulardan biri menga o‘girilib dedi: "Otingni charchatma, sen bizga hech qachon yetolmaysan." Men undan nega deb so‘radim. U dedi: "Biz Isho namozini jamoat bilan o‘qidik, sen esa yolg‘iz o‘qiding." Shunda men qattiq xafa bo‘lib uyg‘ondim.
Therefore, I performed' Isha' Prayer twenty seven times. Afterwards, I slept. I dreamt that I was riding my horse racing some other people who were also riding their horses but I could not catch them. Then one turned to me and said, "Do not get your horse toiled, you would never catch us. I asked him why? He said, we performed the 'Isha' Prayer in congregation but you did alone. Then I got up so sad.
Biz Allohdan yordam va hidoyat so'raymiz, chunki U eng Saxovatli, eng Mehribon Zotdir.
We seek Allah's help and guidance for He is the Most Generous, the Most Bounteous.