Alloh, Qudratli Zot aytadi: {Ayb faqat odamlarga zulm qilib, yer yuzida haqqa va adolatga xilof ravishda chegaradan oshib ketadiganlarga bordir. Ana shunday kishilar uchun achinarli azob bor.} (Ash-Shuro: 42)

Allah, the Almighty says, {The blame is only against those who Oppress men with wrong-doing and insolently transgress beyond bounds through the land defying right and justice: for such there will be a chastisement grievous.} (AI-Shura: 42)

Qur'on ham shunday deydi: {Zolimlar qilayotgan ishlaridan Alloh g'opil deb o'ylama. Ular faqat dahshatdan ko'zlari tikilib qoladigan kunga qadar kechiktirilmoqda. Ular boshlarini ko'tarib, bo'yinlarini cho'zgancha shoshilib yuguradilar, ularning ko'zlari o'ziga qaytmaydi va yuraklari bo'sh qoladi!} (Ibrohim: 42-43)

The Qur'an also states, {Think not that Allah doth heed the deeds of those who do wrong. He but giveth them respect against a Day when the eyes will fixedly stare in horror, they running forward with necks outstretched, their heads uplifted; their gaze returning not towards them, and their hearts a (gaping) void!} (Ibrahim: 42-43)

Va, {Ular qilgan yomon ishlaridan bir-birlarini qaytarmas edilar. Ular qilib yurgan ishlari nақadar yomon edi!} (Al-Ma'idah: 79)

And, {Nor did they forbid one another the iniquities which they committed: evil indeed were the deeds which they did} (AI-Ma'idah: 79)

I'm ready to translate. Please send the hadiths (the text) you want translated from English into Uzbek.

Now let us consider the following hadiths:

"Bizni aldagan kishi bizdan emas." 1

"He who deceives us is not of us." 1

"Zulm Qiyomat kuni zulmatlar bo‘ladi."2

"Oppression will be darkness on the Day of Judgment.”2

"Hammangiz omonatdorsiz va har biringiz o‘z qo‘l ostidagilar uchun mas’ulsiz."

"All of you are trustees and each is responsible for those entrusted to his care.” 3

"Har kim o‘z tobeʼlariga zulm qilib boshqarsa, u do‘zaxga boradi."4

"Any superior who misrules his followers shall go to Hell.”4

"Kimki odamlar ustidan rahbarlikka tayinlangan bo‘lsa-yu, o‘ziga ishonib topshirilgan odamlarga xayrixohlik va samimiyat bilan qaramasa, u jannatning hidini ham sezmaydi."5

"If a person who is appointed in authority over people, does not look after the people (placed under his care) with goodwill and sincerity, he will not get even the aroma of paradise.”5

Har bir hokim Qiyomat kuni Do'zax oldida ushlab olinadi. Uning boshining orqa tomonidan bir farishta ushlaydi. Farishta uning boshini Alloh huzurida ko'taradi (Uning amriga itoatsizlikdan ogohlantirish sifatida). Uni tashlash amri berilgach, hokim faqat qirq yildan so'ng bo'shliqning tubiga yetadi.6

"Every governor will be seized on the day of Judgement in front of the Hell-Fire. From the back of his head he will be held by an angel. The angel, then, raises his head before Allah (a warning for His command). Being commanded to throw him, only after forty will the governor reach the bottom of a vacuum.”6

"Voy amirlarga, voy sardorlarga, voy zobitlarga. Qiyomat kuni shunday odamlar bo'ladiki, ular azobda Suroyya yulduz turkumiga bog'langan peshonalarini istaydilar va bu mas'uliyatni oldin olmaganlarini orzu qiladilar".1

"Woe to princes, woe to captains, woe to officers. On the Day of Judgement some people will wish to have their forelock clung to a Pleiades in torture and that they did not take the charge before.” 1

Qiyomat kuni adolatli hakamni (hisob-kitobga) olib kelinadi. U shunchalik azob chekadiki, hatto ikki kishi o‘rtasida, bir dona xurmo haqida ham hukm chiqarmaganida edi, deb orzu qiladi.2

"On the Day of Judgement, the just judge is brought (to be reckoned), He will suffer to such an extent that he will hope that he would not have judged between any two people even with regards to a date. .”2

Payg'ambarimizning duolaridan biri shundaydir: "Ey Alloh! Mening ummatim ustidan hokim etib qo'yilgan kishi ularga qattiqlik qilsa, Sen ham unga qattiqlik qil; u ularga mehribonlik qilsa, Sen ham unga mehribon bo'l."ﷺ3

Of the Prophet's supplication is that, "0 Allah! When a person who is placed in authority over my Ummah (people) is strict with them, be Thou also strict with him, and when such a person is kind on them, be Thou also kind on him.”3

Ey Alloh! Kim musulmonlarning ishlaridan biror narsani boshqarsa-yu, o‘zini (darvozabon qo‘yish orqali) ularning ehtiyoji va faqirligidan yashirsa, Alloh ham o‘zini uning ehtiyoji va faqirligidan yashiradi.4

"0 Allah! Whoever disposes something of Muslims affairs and screens himself (by adopting a porter) away from their need and poverty, Allah will screen Himself away of his need and poverty.”4

Zolim va buzg'unchi hukmdorlar paydo bo'ladi: kim ularning yolg'onini tasdiqlasa va ularga zulmlarida yordam bersa, u mendan emas va men ham undan emasman, va u Jannatdagi hovuzimda meni ko'rmaydi.” 5

"There will come corrupt, tyrannical rulers: whoever confirms their lies and assists them in their oppression is not of me, nor I of him, and shall not meet me at my watering place in Paradise.” 5

"Mening ummatimning ikki toifasi mening shafoatimdan mahrum qilinadi: zolim hukmdor va dinda haddan oshgan kishi, u ularga qarshi guvohlik beradi va ulardan o‘zini oqlaydi.” ﷺ6

"Two classes of my Ummah (nation) are excluded from my intercession: a tyrant ruler and the one who is extreme in religion: who bears witness against them and clears himself from them.”6

"Zolim hukmdor Qiyomat kuni eng og'ir azobga duchor bo'ladi." 7

"T he Oppressor ruler will suffer the severest torture on the Day of Judgement.” 7

"Odamlar, to'g'ri ishni buyurish va noto'g'ri ishdan qaytarish ishini shunday bir kun kelguncha qilmaguncha, ularning Allohga qilgan duolari va Undan kechirim so'rashlari ijobat bo'lmaydigan kun keladi. Yahudiy ulamolari va nasroniy rohiblari to'g'ri ishni buyurishdan va noto'g'ri ishdan qaytarishdan voz kechganlarida, Alloh ularni o'z payg'ambarlarining tili bilan la'natladi va keyin ularni keng qamrovli azobga yaqinlashtirib qo'ydi."8

"0 people command the right and forbid the wrong before a day in which your supplications to Allah and seeking forgiveness from Him will be unanswered. When the Jewish doctors of law and the Christian monks gave up commanding the right and forbidding the wrong, Allah cursed them by the tongue of their prophet's and then puts them on the verge of a sweeping punishment.”8

Kimki bizning ushbu dinimiz (Islom) ga unga tegishli bo'lmagan biror narsani kiritishga harakat qilsa, u rad etilishi kerak (va o'sha shaxs qoralanadi).9

"Whoever tries to introduce into this faith of ours (Islam) something which is not a part of it, is to be rejected (and that person is condemned).”9

"Kim dinda biror narsani joriy qilishga urinsa yoki bid'at (dinda yangilik) qabul qilsa, unga Allohning la'nati, farishtalarning va barcha odamlarning la'nati tushadi hamda uning amallari qabul qilinmaydi”. 10

"Whoever tries to introduce some thing or adopts an innovation (in religion) he entails the curse of Allah, the angels and the whole people and will have his works not accepted.” 10

"Kimki rahm qilmasa, unga ham rahm qilinmas."11

"He who shows no mercy will not be shown any.”11

"Kim odamlarga rahm qilmasa, unga Alloh ham rahm qilmaydi." 12

"Allah shows no mercy to whoever shows none to people.” 12

"Qiyomat kuni Allohning soyasidan boshqa soya bo'lmagan kunda, Allohning soyasi ostida bo'ladigan yetti kishidan biri adolatli hukmdordir."13

"Under Allah's shade is a just ruler when there will be no shade except Allah's.”13

"Adolatli va insof bilan ish tutadigan kishilar (hokimlar va qozilar) Alloh huzurida nur kursilarida o'tirgiziladilar. Bunday kishilar — oila a'zolari bilan bog'liq ishlarda va ularga topshirilgan boshqa masalalarda adolat bilan muomala qiladigan kishilardir."1

"The just and fair people (rulers and judges) will be seated on chairs of light before Allah. Such people are those who deal justly in the matters relating to their families and other affairs entrusted to them.”1

Rasululloh ﷺ Muoz (roziyallohu anhu)ni Yamanga yuborganlarida unga shunday dedilar: "Ulardan zakot sifatida eng yaxshi mollarini olma. Mazlumning duosidan qo'rq, chunki mazlumning shikoyati bilan Alloh o'rtasida hech qanday to'siq yo'qdir."2

When the Messenger of Allah sent Mu'adh (may Allah be pleased with him) to Yemen he said to him, "Do not take the best of their articles as Zakat. Fear the call of an oppressed person, because there is no barrier between the complaint of an oppressed and Allah.”2

Payg'ambar ﷺ shuningdek shunday dedilar: "Qiyamat kuni Alloh uch kishi bilan gaplashmaydi, ularga qaramaydi va ularni poklamaydi. Ular orasida yolg'onchi hokimni ham zikr qildilar."3

The Prophet also said, "These are three people whom Allah will not talk to, look at, or exonerate on the Day of Judgement. He mentioned among them the lying ruler.”3

"Siz rahbarlikka ishtiyoqmand bo'lasiz, lekin bu qiyomat kuni sizga pushaymonlik bo'ladi."4

"You will be anxious to lead, and this will be a source of remorse to you on the day of Judgement.”4

"Allohga qasamki, men hokimiyat lavozimiga uni so'raydigan yoki unga intilishini bildiradigan hech kimni tayinlamayman." 5

"By Allah, I will not appoint to a public office anybody who asks for it or expresses a longing for it.” 5

"Ey Ka'b ibn 'Ajrah, Alloh seni mendan keyin keladigan ahmoq yetakchilardan panoh bersin. Ular mening hidoyatimga ham, sunnatimga ham ergashmaydilar." 6

"0 Ka'b Ibn 'Ajarah, may Allah give refuge to you from the leadership of the naives who will come after me but they will not follow my guidance or tradition.” 6

"Musulmonlarga qozi etib tayinlanishni so‘ragan va so‘ngra adolat bilan hukm qilgan kishi Jannatga kiradi, lekin agar adolatsiz hukm qilsa, u Jahannamga boradi."7

"He who asks to be appointed as the judge of Muslims, and then he judges justly, he will enter Paradise, but if he judges unjustly he will go to Hell.”7

Umar Abu Zarrga dedi: "Menga Allohning Elchisidan eshitgan biror hadisni ayt." Abu Zarr dedi: "Men Allohning Elchisi ﷺ shunday deganlarini rivoyat qilaman: "Qiyomat kunida rahbar keltiriladi va so'ng olov ustidagi ko'prikka tashlanadi. Ko'prik shunchalik qattiq silkitiladiki, uning barcha bo'g'inlari uzilib ketadi. Agar u Allohga itoat qilgan bo'lsa, o'tib ketadi, aks holda Do'zax olovi ichiga yiqiladi va u tubiga faqat ellik yildan keyin yetib boradi."" Buni eshitgan Umar so'radi: "Ey Abu Zarr, bu narsani kim so'raydi?" U javob berdi: "Allох uchun burnini tuproqqa ishqab, yuzini yerga qo'ygan kishi."8

'Umar said to Abu Dharr, "Tell me a hadith you have heard from Allah’s Messenger." Abu Dharr said, "I reported the Messenger of Allah to have said, "On the Day of Judgement, the leader will be brought and then cast upon a bridge on fire. The bridge will be shaken so violently that all his joints will be amputated. Then, if he was obedient to Allah, he will pass, otherwise he will fall down in the Hell-Fire and only after fifty years he will reach the bottom." Upon hearing that, 'Umar asked, "0 Abu Dharr, who asks for it?" he replied, "It is he who his nose for Allah and placed his cheek on the earth..”8

`Amr ibn al-Muhajir dedi: Umar ibn Abdulaziz menga dedi: "Agar meni haqdan og'ayotganimni ko'rsang, meni ushlab, so'ra: 'Ey Umar, nima qilyapsan?'"

'Amr Ibn Al-Muhajir said, 'Umar Ibn Abdel Aziz said to me "When you see me deviating from the right, you should grip me and ask, 'O `Umar what are you doing?'