Qarindoshlar bilan aloqani uzish
Severing the Ties of One's Relatives
Alloh, Yuksak Zot, aytadi: {Sizlar bir-biringizdan (haqlaringizni) so'raydigan Allohdan qo'rqinglar va qarindoshlik aloqalariga ehtiyot bo'linglar.} (An-Nisa': 1)
Allah, the Most High, says, {Fear Allah, through Whom ye demand your mutual (rights) and be heedful of the wombs.} (An-Nisa': 1)
Qur'onda ham shunday deyilgan: {Agar hokimiyatga erishsangiz, yer yuzida fasod tarqatishingiz va qarindosh-urug'lik aloqalarini uzishingiz kutilmaydimi? Aynan ana shunday kishilarni Alloh la'natlagan, ularni kar qilib qo'ygan va ko'zlarini ko'r qilgan.} (Muhammad: 22-23)
The Qur'an also states, {Then it is to be expected of you, if ye were put in authority, that ye will do mischief in the land, and break your ties of kith and kin: Such are the men whom Allah has cursed for He has made them deaf and blinded their sight.} (Muhammad: 22-23)
Alloh, Qodir va Mutlaq, shunday deydi: {Ular Allohning ahdini bajaradilar va va'dalarini buzmaydilar. Ular Alloh bog'lashni buyurgan narsalarni bog'laydilar, Robbilaridan qo'rqadilar va dahshatli hisob-kitobdan cho'chiydilar.} (Ar-Ra'd: 20-21)
Allah, the Almighty, says, {Those who fulfill the covenant of Allah and fail not in their plighted word; those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning.} (Ar-Ra'd: 20-21)
Alloh, Ulug' Zot aytadi: {Ko'pchilikni U zot adashtiradi, ko'pchilikni esa to'g'ri yo'lga boshlaydi. Lekin U zot faqat fosiqlarnigina adashtiradi. Ular Allohning ahdini mustahkamlanganidan keyin buzadilar, Alloh bog'lashni buyurgan narsalarni uzadilar va yer yuzida buzg'unchilik qiladilar. Aynan ular ziyon ko'radiganlardir.} (Al-Baqara: 26-27)
Allah, the Most High, says, {He causes many to stray, and many He leads into the right path,. But He causes not to stray, except those who forsake (the path), those who break Allah's covenant after it is ratified, and who sunder what Allah has ordered to be joined, and do mischief on earth: Those cause loss only to themselves.} (Al-Baqarah: 26-27)
Payg'ambar ﷺ dedilar: "Qarindoshlik aloqalarini uzgan kishi jannatga kirmaydi."1
The Prophet (pbuh) said, "He who severs his family ties will not enter Paradise.”1
Shunday qilib, o‘z qarindoshlarini tark etadigan, ularga nisbatan takabbur qiladigan va boy bo‘lsa-da, muhtojlarga yordam berishdan bosh tortadigan kishi ham shu jazoga kiradi, agar u Allohu Taolodan tavba qilib, ular bilan yaxshi munosabatda bo‘lmasa.
Thus, whoever abandons his relatives, is proud over them and disdains to support the needy if he is rich is included in this punishment unless he repents to Allah the Most Exalted and treats them well.
Rivoyat qilinishicha, Allohning Elchisi ﷺ shunday degan: "Kim zaif qarindoshlarga ega bo‘lsa-yu, ularga yaxshi munosabatda bo‘lmasa, sadaqasini boshqalarga bersa-yu, ularni e’tiborsiz qoldirsa, Alloh uning sadaqasini qabul qilmaydi va Qiyomat kuni unga nazar solmaydi."2
It was related that the Messenger of Allah (pbuh) said, "Whoever has feeble kins and does not treat them well and pays his charity to others and neglects them, Allah does not accept his charity and will not look to him on the Day of Judgment.”2
Kim kambag'al bo'lsa, unga yaxshi munosabatda bo'lishi, ularni ziyorat qilishi va ularga e'tibor berishi kerak.
But whoever is poor should keep good terms with them, visit them and be heedful of them.
Payg'ambar ﷺ shunday dedilar: "Qarindoshlik aloqalaringizni hatto salom berish bilan bo'lsa ham mustahkamlang."1
The Prophet (pbuh) said, "Wet your wombs (relationships) even by just greeting.”1
Payg'ambar ﷺ shunday degan: "Kim Allohga va Oxirat kuniga iymon keltirgan bo'lsa, qarindoshlari bilan aloqasini uzmasin."2
The Prophet also said, "Whoever believes in Allah and the Last Day should have a link with his kins.”2
"Yaxshilik bilan javob qaytaruvchi, qarindoshlariga yaxshilik qilgan odam emas, balki ular undan uzilganda ham ularga aloqani davom ettiradigan odamdir."3
"A person who reciprocates in doing good is not the one who joins his blood relations generously,' but he is one who joins with his blood relations when they cut with him.”3
Alloh Taolo aytadi: "Men Rahmondirman, va u qarindoshlik rahmi, ya'ni qon-qarindoshlik. Unga bog'langanni Men ham bog'layman; undan uzilganni esa Men ham uzaman."4
"Allah Almighty says, "I am the Merciful and it is the womb i.e. blood relation. I will hold by him who hold by it; and I will cut asunder from him who cuts asunder from it.”4
Ali ibn al-Husayn, Alloh ulardan rozi bo‘lsin, o‘g‘liga shunday dedi: "Ey o‘g‘lim, qarindoshlik aloqalarini uzgan kishi bilan do‘stlashma, chunki men uni Allohning Kitobida uch marta la'natlangan holda topdim." Bir kuni Abu Hurayra, Alloh ulardan rozi bo‘lsin, xalqning odatlari haqida dars berish uchun o‘tirdi.
Ali Ibn AI-Husain, may Allah be pleased with him, said to his son, "O son do not befriend he who severs the ties of his kins since I have found him cursed in Allah's Book three times." One day, Abu Hurairah, May Allah be pleased with him, sat to deliver a lesson about the people's tradition?
U shundan so'ng u dedi: "Umid qilamanki, sizlardan kimki qarindoshlik aloqalarini uzgan bo'lsa, bizdan ketsin." Halqaning oxirida o'tirgan bir yigit o'rnidan turib ketdi. Yigit yillar davomida bormagan xolasining oldiga borib, u bilan yarashdi. Xolasi undan so'radi: "Nega keldingiz, jiyanim?" U javob berdi: "Men Abu Hurayra, Payg'ambar ﷺning sahobasidan tinglash uchun o'tirganimda, u: "Umid qilamanki, sizlardan kimki qarindoshlik aloqalarini uzgan bo'lsa, bizdan ketsin", dedi." Shunda xolasi uni Abu Hurayraning oldiga qaytib borib, sababini so'rashni aytdi. Shunda Abu Hurayra javob berdi: "Men Allohning Elchisi ﷺning shunday deganlarini eshitganman: "Ichida qarindoshlik aloqalarini uzgan kishi bor qavmga rahm qilinmaydi."5
Then, he said, "I hope that anyone of you who severs the ties of his kins to leave us." A young man sitting at the end of the circle left. The young man went forward to his aunt whom he did not visit for years and reconciled her. His aunt asked him: "Why did you come, my nephew?" He said, "When I sat to listen from Abu Hurairah, the prophet's companion, he said, "I hope anyone of you who severs the ties of his kills to leave us." Then, his aunt asked him to go back to Abu Hurairah to ask him about the reason. Thereupon, Abu Hurairah answered: "I heard the Messenger of Allah (pbuh) saying, "Mercy is not showed upon a group of people among them is someone who severs the ties of his kins.”5
Bir kuni boy bir kishi Makkadagi Muqaddas Uyga Haj (ziyorat) qilish uchun safarga chiqdi va qaytguniga qadar Arafotdan u yuz ming dinorni ishonchli va solih bir kishiga omonat qoldirdi.
Once, a wealthy man when traveling to at the Sacred House in Mecca to perform Hajj (pilgrimage), deposited one hundred thousand Dinars to a trusty and righteous man until he returned from' Arafat.
Arafot tepaligida turgach, u Makkaga qaytdi va o'sha kishining vafot etganini bildi. U marhumning oilasidan uning pulini so'radi. Ammo ular pul haqida hech narsa bilishmas edi. Shu sababli, u ahvolini Makkaning olimlariga tushuntirdi, ular esa unga yarim tunda Zamzam qudug'iga borib, so'ngra o'sha kishini chaqirishni buyurdilar.
Having stood on Arafat, he returned to Mecca to find that the man was dead. He asked the deceased family for his money. But they knew nothing about the money. Accordingly, he explained the plight to the scholars of Mecca who then told him to approach the Zamzam well at midnight and then call upon the man.
Agar u birinchi chaqirganingizda javob bergan bo'lsa, u Jannat ahlidan bo'lardi. Lekin o'sha odam ular aytganini qilgach, ularga qaytib keldi, ammo javob olmadi. Shunda ular: "Biz Allohnikimiz va Unga qaytamiz", dedilar. Bu odam do'zax ahlidan bo'lishi mumkin. Shunday ekan, Yamanga borishingiz kerak, u yerda Barhut deb ataladigan quduq bor. Aytilishicha, bu quduq do'zaxning og'zida joylashgan. Yarim tunda o'sha odamni chaqiring. Agar u do'zax ahlidan bo'lsa, sizga javob beradi. Yamanga yetib, quduqqa yaqinlashgach, u odamni chaqirdi va u javob berdi. U undan mol-mulk haqida so'radi. U unga mol-mulkni falon joyga ko'mganini aytdi. Shunday qilib, borib qazib, mol-mulkingizni qaytarib olishingiz mumkin. Keyin u undan nega bunday (dahshatli) joyda ekanini so'radi, holbuki biz sizni yaxshi odam deb o'ylagan edik. U dedi: "Men bir kambag'al singlimni tashlab ketgan edim va unga yaxshi munosabatda bo'lmagan edim. Shu sababli Alloh meni uning uchun jazolamoqda." Bu Payg'ambarimiz ﷺning hadisida ko'rsatilgan: "Qarindoshlik aloqalarini uzgan kishi Jannatga kirmaydi."1
If he answered you the first time you called, he was among the people of Paradise. But the man went back to them after doing what they said with no response. Thereupon, they said, "To Allah we belong and to Him is our return." The man might be of the people of Fire. Thus, you have to go to Yemen where there is a well-called Barhut. It is said that this well is at the mouth of the Hell, and call upon the man at midnight. Therein, if he is among the people of Fire he will answer you- Having arrived in Yemen and approaching the well, he called upon the man and the man responded. He asked him about the wealth. He told him that he had buried it in such and such a place. Thus, you could go there and dig to regain your wealth. Then, he asked him why he was in such a (horrible) place though we thought good of you?" He said, "I had a poor sister whom I abandoned and did not treat her well. Thereby, Allah punished me because of her." This is shown in the Prophet's hadith, "He who severs the ties of his family will not enter Paradise.”1
1 Al-Bukhariy va Muslim rivoyat qilgan.
1 Reported by Al-Bukhari and Muslim.
2 Al-Mundhiriy rivoyat qilgan.
2 Reported by Al-Mundhiri.
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Ibn Hajar al-Haytamiy uni "Majma' az-Zawa'id" kitobida keltirgan va u al-Bazzar tomonidan rivoyat qilinganini aytgan.
1 lbn Hajar AI-Hathami mentioned it in Majma' Al-Zawa'id and said it is reported by Al-Bazzar.
2 Imom al-Buxoriy rivoyat qilgan.
2 Reported by AI-Bukhari.
3 Al-Bukhariy rivoyat qilgan.
3 Reported by A1-Bukhari.
4 At-Tirmidiy rivoyat qilgan. 5 Bu soxta hikoya.
4 Reported by At- Tirmidhi 5 This is a false story.
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Rivoyat qilingan oldin.
1 Reported before.