Alloh Taolo aytadi: {Bandalari orasida Allohdan faqat olimlargina qo'rqadi, chunki Alloh qudratli va mag'firat qiluvchidir.} (Fotir: 28)

Allah Most High says, {Those truly fear Allah among His servants who have knowledge, for Allah, is Exalted in Might, oft- Forgiving.} (Fatir: 28)

Ushbu oyat Allohni yaxshi biladigan olimlarga aniq ishora qiladi. Ibn Abbos aytdi: "Bu yerda nazarda tutilgan kishilar Allohning Qudrati, Ulug'ligi va Qudratini yaxshi biladigan hamda boshqa barcha odamlardan ko'proq Undan qo'rqadiganlardir." Mujohid va Ash-Sha'biy dedilar: "Ilm egalari — Allohdan qo'rqadigan kishilardir." Ar-Rabi' yana dedi: "Kimda Allohdan qo'rqish bo'lmasa, u hech qachon olim bo'lishi taqdir etilmaydi." Alloh Taolo ham aytadi: {Biz nozil qilgan ochiq dalillarni va hidoyatni, Kitobda odamlar uchun uni bayon qilganimizdan keyin, yashiradiganlarga Allohning la'nati va la'nat qiluvchilarning la'nati bo'lur.} (Al-Baqara: 159)

This verse clearly refers to the scholars who are acquainted with Allah, Most High. Ibn `Abbas said, "What is meant, are those who are well acquainted with Allah's Might, Dignity and Power and (will) fear Him more than all other people." Mujahid and AI-Sha'bi said, "The men of knowledge are those who fear Allah." AI-Rabi' said further, "Whoever has no fear of Allah, he will never be decreed to be a scholar." Allah Most High also said, {Those who conceal the clear signs we have sent down, and the Guidance, after we have made it clear for the people in the Book, on them shall be Allah's curse and the curse of those entitled to curse.} (AI-Baqarah: 159)

Bu oyat yahudiy olimlarini qoralash uchun nozil bo'lgan. "Aniq belgilar" deganda Ilohiy ko'rsatmalar, hukmlar va jazolar nazarda tutiladi.

This verse was revealed as a condemnation to the Jewish scholars. The clear signs refer to the Divine prescriptions, rules and penalties.

{Hidoyat} — bu Muhammad ﷺ haqidagi bashoratlar va ularning ularning kitoblaridagi belgilaridir. {Biz uni odamlarga bayon qilganimizdan keyin} — bu Isroil o'g'illariga nisbatan aytilgan. {Kitob} — bu Tavrot. {Ularning ustida} — bu haqiqatni yashiradiganlar. {La'nat qilishga haqli bo'lganlarning la'nati} — Ibn Abbos (roziyallohu anhu) aytganidek, jinlar va insonlardan tashqari barcha mavjudotlarga tegishli. Ibn Mas'ud (roziyallohu anhu) dedi: "Ikki musulmon bir-birini la'natlashga kirishsa, ularning la'nati kitoblarida Muhammad ﷺ haqidagi bashoratlarni va belgilarni yashiradigan yahudiy va nasroniylarga qaytadi." Bundan tashqari, Allohu Taolo aytadi: {Esla, Alloh Kitob ahlidan: "Uni odamlarga bayon qilasiz va yashirmaysiz", deb ahd olgan edi. Ular esa uni orqa tomonlariga tashlab yuborib, uning evaziga arzimas narsani sotib oldilar. Qanday yomon savdo qildilar!} (Oli Imron: 186)

{The Guidance} means the prophecies of Muhammad (pbuh) and his features in their book. {After we have made it clear for the people} refers to the children of Israel. {The Book} refers to the Torah. {On them} means those who conceal the truth. {And the curse of those who are entitled to curse} refers to all of creation except jinn and mankind as Ibn 'Abbas (may Allah be pleased with him) stated. Ibn Mas'ud said, "When two Muslims indulge in cursing, their curse would return to the Jews and the Christians who conceal the prophecies of and features of Muhammad (pbuh) in their books." Moreover, Allah Most High states, {And remember Allah took a covenant from the people of the Book, to make it known and clear to mankind, and not to hide it, but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made.} (Al-Imran: 186)

Al-Vohidiy shunday degan: "Bu oyatlar Madinadagi yahudiylar haqida nozil bo'ldi, ularga Alloh Tavrot kitobida bayon qilingan Muhammad ﷺ haqidagi bashoratlarni, uning alomatlarini va risolatini oshkor qilishni buyurgan edi."

Al-Wahdi stated, "These verses were revealed concerning the Jews of Medina whom Allah commanded to publicize the prophecies, features and the mission of Muhammad (pbuh) as stated in their Book, the torah.

{Shuningdek, u ularga bildirish va odamlarga aniq bayon qilish uchun} — bu Allohning yahudiy olimlari bilan qilgan ahdini anglatadi: ular o'z kitoblarida bor narsalarni odamlarga aniq tushuntirishlari, shu jumladan Muhammad ﷺ haqidagi bashoratlarni ham. Al-Hasan shunday degan: {Lekin ular uni orqa tomonlariga tashlab yuborishdi}. Ibn Abbos (roziyallohu anhumo) dedi: "Ular ahdlariga xiyonat qildilar." {Va uning evaziga arzimas narsani sotib oldilar!} Ular haqiqatni tushuntirishdan ko'ra qadrsiz va past manfaatlarni afzal ko'rdilar. {Ular qilgan savdo naqadar yomon edi.} Ibn Abbos (roziyallohu anhu) izoh berdi: "Ular yomon savdo qildilar va zarar hamda la'natdan boshqa hech narsa topmadilar." Allohning Rasuli ﷺ e'lon qildilar: "Dunyo manfaati uchun ilm izlagan kishi jannat hidini hech qachon hidlamaydi." 1

{To make it known and clear to mankind,} refers to Allah's Covenant with the Jewish scholars to make clear to the people what was in their book, including the prophecies of Muhammad (pbuh) as AI-Hasan stated {But they threw it away behind their backs} Ibn `Abbas (may Allah be pleased with them both) said, "They broke their commitment" "And purchased with it some miserable gain!" They preferred valueless and mean interests over explaining the truth. {And vile was the bargain they made.} Ibn 'Abbas (may Allah be pleased with him) commented, "They made a miserable trade and gained nothing except loss and damnation." The Messenger of Allah (pbuh) declared, "Will never smell the fragrance of Paradise, the one who seeks sacred knowledge for the sake of worldlygain.” 1

Abu Hurayra (roziyallohu anhu) rivoyat qilgan, avval zikr etilgan hadisda aytilishicha, Jahannamga sudrab olib boriladigan uch kishidan biri — odamlar uni olim deb atashi uchun ilm talab qilgan kishidir.

The hadith reported by Abu Hurairh (may Allah be pleased with him),that was previously mentioned, explained that one of the three men who would be dragged to Hell-fire is the person who sought knowledge in order that people would call him a scholar.

Bundan tashqari, Allohning Elchisi (s.a.v.) shunday degan: "Kim ilmi shariyatni olimlar bilan bellashish, ahmoqlar bilan bahslashish yoki odamlarning qalbini o‘ziga jalb qilish uchun izlasa, u do‘zaxga tushadi".ﷺ2

Furthermore, the Messenger of Allah (pbuh) said, "Anyone who seeks sacred knowledge to vie with scholars, argue with fools, or win people's hearts will go to Hell.”2

U ﷺ ham dedi: "Kimdan ilmga oid biror masala so‘ralsa-yu, uni yashirsa, qiyomat kuni unga olovdan yugan solinadi."3

He (pbuh) also said, "Whoever is asked about an issue of knowledge, and conceals it, on the Day of Judgment he would be held by a rein of fire.”3

Shunga o'xshash tarzda, Allohning Elchisi ﷺ Allohga shunday deb duo qilardilar: "Ey Alloh! Men Sendan foydasiz ilmdan panoh so'rayman."4

By the same token, the Messenger of Allah (pbuh) used to supplicate to Allah saying, "0 Allah! I seek refuge in you from knowledge which is of no use.”4

U, shuningdek, dedi: "Kim Allohning roziligidan boshqa maqsadda ilm talab qilsa, u do'zaxdagi o'z o'rnini kutsin."5

He (pbuh) also said, "Whoever seeks knowledge other than for the sake of Allah, let him await his abode in Hell-fire.”5

Ibn Mas'ud (Allah undan rozi bo'lsin) shunday degan: "Olim o'z ilmiga muvofiq amal qilmasa, bu olimning takabburligi shunchalik ortadi." Abu Umomadan (Allah undan rozi bo'lsin) rivoyat qilinadi: Allohning Elchisi ﷺ shunday degan: "Qiyomat kuni nosih olim do'zaxga tashlanadi. U xuddi tegirmon toshini aylantirayotgan eshakdek, ichaklari tashqariga chiqqunicha aylantiriladi. Odamlar uning atrofiga to'planib: "Sen falonchi emasmisan, bizni to'g'ri yo'lga boshlagan olim emasmisan?" deb so'raydilar. U esa: "Men sizga o'rgatgan narsaga o'zim qarshi chiqardim", deb javob beradi."

Ibn Mas'ud (may Allah be pleased with him) commented, "The more the scholar does not behave according to his knowledge, the more arrogant this scholar will be." On the authority of Abu Umamah (may Allah be pleased with him) who said that the Messenger of Allah (pbuh) said, "On the Day of Judgment, the immoral scholar will be thrown into Hell where he would be rounded with a reed like a donkey which round with quern. People would wonder saying, "You are so and so, the scholar who guided us to the straight way!" He would reply, "/ used to contradict what / taught you.” 6

Hilal ibn al-Ala' dedi: "Muqaddas ilmni izlash qiyin, uni o'rganish izlashdan ham qiyin, unga amal qilish o'rganishdan ham qiyin, uning (kamchiliklaridan) saqlanib qolish esa amal qilishdan ham qiyindir."

Hilal Ibn Al 'Ala' said, "Seeking sacred knowledge is arduous, learning it is harder than seeking it, applying it is harder than learning it, and remaining safe from it is even harder than applying it."