Yurak kasalliklari bilan og‘rigani kabi, aql kasalliklari bilan ham og‘rish mumkin. Biroq islomiy tafakkurda yurak va aql o‘zaro chambarchas bog‘langan bo‘lib, ajralmasdir, shu sababli ular bir-biriga bevosita ta’sir ko‘rsatadi.

Just as one can suffer from diseases of the heart, so too can one suffer from diseases of the intellect. But in Islamic thought the heart and the intellect are intimately linked and inseparable such that they have a direct impact on each other.

Masalan, kibr odatda qalb kasalligi sifatida tushuniladi, lekin kibr aql-idrokka, ya'ni haqiqatni tushunish va anglash qobiliyatiga ham ta'sir qiladi. Kibr hatto ko'zga ta'sir qilishi mumkinki, shunda inson ko'z oldida turgan haqiqatlarni ko'rmay qoladi. Bu biz atrofimizdagi odamlarda kuzatadigan kundalik holat bo'lib, ba'zilar nima uchun shunchalik ravshan narsani ko'ra olmasligiga hayron bo'lamiz. Hasad, dushmanlik nafrati va ochko'zlik kabi illatlar ham xuddi shunday. Bunday kasalliklar shunchalik og'irki, ular nafaqat ruhni vayron qiladi, balki butun tanaga yuqadi va odamning aniq fikrlash qobiliyatini ham buzib qo'yadi. Ba'zi musulmon islohotchilarining asarlarini tahlil qilsangiz, ularning keltirgan dalillarida va chiqargan xulosalarida ana shu kasalliklarning alomatlarini ko'rish mumkin. Alloh bizni bunday holatdan saqlasin.

Arrogance, for example, is typically understood as a disease of the heart, but arrogance also affects one’s intellect, i.e., one’s ability to understand and grasp truth. Arrogance can even affect the eyes such that one is blinded from truths that are right before one’s eyes. And this is an everyday thing that we can observe with people around us, where we wonder why some cannot see something so obvious. Same goes for maladies such as jealousy, malicious hate, and greed. Such diseases are so severe that they not only lay waste to the soul but also infect the entire body, up to the point of clouding one’s ability to think clearly. When you analyze the work of some Muslim reformers, you can see the telltale signs of these diseases in the arguments they make and the conclusions they draw. May Allah spare us from such a condition.

Qalbni uning kasalliklaridan poklash, qalbning hidoyat va nurni yanada qabul qilishga tayyor bo‘lishiga imkon beradi. Lekin aql va fikrlash qobiliyati ham kasallangan bo‘lishi mumkin. Bu aqliy kasalliklarga e’tibor qaratib, aqlni ulardan poklash orqali, aql hidoyat va nurni yanada qabul qiladigan bo‘ladi.

Purifying the heart of its diseases allows the heart to be more receptive to guidance and light. But the mind and one’s ability to think can also be diseased. By addressing these intellectual diseases and purifying the mind of them, the intellect is more receptive to guidance and light.