Haqiqiy "erkin fikrlovchi" kim?

Who is the real “free thinker”?

1. U dunyoviy (sekulyar) dunyoda yashaydi.

1. Lives in a secular world.

2. Dunyoviy o‘quv dasturlariga asoslangan maktablarga boradi, bu dasturlar dunyoviy falsafalarga tayanadi va "tanqidiy fikrlash" bahonasida doimo imonni shubha ostiga qo‘yadi va tanqid qiladi.

2. Goes to schools with secular curricula based on secular philosophies that constantly question and critique faith on the basis of “critical thinking,”.

3. U elitar dunyoviy madaniyat ichiga singib ketgan, bu madaniyat na Xudoni, na dinni tan oladi.

3. Is embedded in an elitist secular culture that neither recognizes God nor religion.

4. Bizlar har kuni ommaviy axborot vositalari, kinofilmlar va musiqalarga duch kelamiz, ularda esa Xudoning mavjudligi e'tiborsiz qoldiriladi yoki shubha ostiga olinadi.

4. Is every day exposed to media, movies, and music that ignore or question the existence of God.

5. Dunyoviy, ziyoliy muhitda yashaydiki, unda "dindor" bo‘lish sodda bo‘lish bilan barobar, dinga shubha bilan qarash esa ma’rifatparvarlik belgisi hisoblanadi. Shundan so‘ng u, go‘yo qarshiliklarga qaramay asrning kashfiyotini qilgandek, kibr bilan e’lon qiladi: "Evrika! Xudo yo‘q!"?

5. Resides in an overall secular intellectual milieu where being “religious” is tantamount to naivety and being skeptical of religion is tantamount to enlightenment, and then, after all that, arrogantly proclaims as if, against all odds, he has made the discovery of the century, “Eureka! There is no God!”?

1. U dunyoviy (sekulyar) dunyoda yashaydi.

1. Lives in a secular world.

2. Dunyoviy o‘quv dasturlariga asoslangan maktablarga boradi, bu dasturlar dunyoviy falsafalarga tayanadi va "tanqidiy fikrlash" bahonasida doimo imonni shubha ostiga qo‘yadi va tanqid qiladi.

2. Goes to schools with secular curricula based on secular philosophies that constantly question and critique faith on the basis of “critical thinking,”.

3. U elitar sekulyar madaniyatga singib ketgan, bu madaniyat Islomni orqaga qaytaruvchi va terroristik deb hisoblaydi.

3. Is embedded in an elitist secular culture that considers Islam retrograde and terroristic.

4. Har kuni biz ommaviy axborot vositalari, kinofilmlar va musiqa orqali ta'sirga duch kelamiz, ularda esa Xudoning mavjudligi e'tiborsiz qoldiriladi yoki shubha ostiga olinadi, xususan, Islomga hujum qilinadi.

4. Is every day exposed to media, movies, and music that ignore or question the existence of God and attack Islam in particular.

5. U umumiy dunyoviy ziyoli muhitda yashaydi, bu yerda "dindor" bo'lish sodda fikrlilik bilan barobar, dinga shubha bilan qarash esa ma'rifatparvarlik hisoblanadi, musulmon bo'lish esa, eng yaxshi holda, oddiy aqllilik, eng yomon holda, o'rta asrlardagi vahshiylik deb qaraladi. Shunga qaramay, u barcha bu bosimlarga qaramay, o'z islomiy e'tiqodiga ishonchini va qat'iyatini saqlaydi hamda yonayotgan ko'mirni mahkam ushlagandek, unga sobit turadi.

5. Resides in an overall secular intellectual milieu where being “religious” is tantamount to naivety, being skeptical of religion is tantamount to enlightenment, and being Muslim is tantamount to simple-mindedness at best, medieval barbarity, at worst. And then, after all that, maintains conviction and confidence in his Islamic beliefs and holds firm despite the all consuming pressure, like clutching a burning ember?

Haqiqatni izlab, katta qarshiliklarga qaramay oqimga qarshi borgan kim haqiqatan ham shunday qildi?

Who has really gone against the tide and sought after the truth in the face of overwhelming adversity?