Biyayya tana da muhimmanci sosai ga wanzuwar tsari da horo a cikin Jiha, kuma tana cikin mafi muhimmancin abubuwan da ke nuna tsarin gaba ɗaya a cikin Jiha da Al'umma. Saboda haka ne Alƙur'ani ya jaddada biyayya a ayoyi da dama, duk da kasancewar wahayi, mu'ujizozi, saƙo da kuma halayen Manzon Allah ﷺ, waɗanda da kansu sun isa su haifar da biyayya. Ayoyin sun zo suna umurni da biyayya, wato a lokacin da wajibi ne ta kasance, umurni da ke wajabta cika ta; sun kuma zo suna hani daga biyayya, wato a lokacin da ba a halatta ta ta kasance ba, hani da ke wajabta barin aikata ta; kuma sun ɗauki irin waɗannan halaye a matsayin abin da Musulmi dole ne ya nisanci kansa daga gare su. Muna ganin cewa Alƙur'ani, idan yana magana game da biyayya, yana cewa:

Obedience is a fundamental matter for the existence of discipline in the State, and from the most important manifestation to indicate the general discipline in the State and Ummah. Due to this, the Qur’an emphasised obedience in many ayat despite the existence of revelation, miracles, the message and the Messenger (saw)’s personality which by themselves are enough to create obedience. The ayat came commanding obedience i.e. when it is obligatory to exist, a command which obliges its fulfilment, and it came prohibiting obedience i.e. when it is not permitted to exist, a prohibition which obliged its non-performance, and it considered that possessing such manners as something that the Muslim must put himself far away from. We find that the Qur’an, when it refers to obedience, saying: