Duka wannan yana dangane da Dar al-Kufr, watau ƙasar yaƙi kamar yadda take, ba tare da la'akari da ko mazaunanta Musulmi ne ko kafirai ba, domin hukuncin ƙasa ba ya bambanta bisa ga mazauna, a maimakon haka yana bambanta ne bisa tsarin mulkin da take bi da kuma tsaron da ake bai wa mutanenta. Saboda haka babu bambanci tsakanin Indonesia da Caucasus, ko tsakanin Somalia da Girka. Sai dai wanda ya iya bayyana addininsa da aiwatar da hukunce-hukuncen Shari'a da ake buƙata a inda yake, to yana iya mayar da Dar al-Kufr inda yake zama zuwa Dar al-Islam; a wannan halin haramun ne a gare shi ya yi hijira daga Dar al-Kufr zuwa Dar al-Islam. Wannan hukunci iri ɗaya ne, ko yana da ikon hakan da kansa, ko ta hanyar ƙungiyarsa tare da Musulmi a ƙasarsa, ko ta neman taimakon Musulmi daga wajen ƙasarsa, ko ta hanyar haɗin kai da Daular Musulunci, ko ta kowace hanya. Wajibi ne a gare shi ya yi aiki domin mayar da Dar al-Kufr ta zama Dar al-Islam, kuma a lokacin haramun ne a gare shi ya yi hijira daga gare ta. Dalilin haka shi ne, idan a cikin ƙasar da yake zama akwai kafirai, kuma ƙasar tana ƙarƙashin kafirci, to wajibi ne Musulmi su yaƙi mutanenta har sai sun musulunta ko su biya jizya su kuma yi mulki da Musulunci. Wannan yana wajaba a kansa ma a matsayinsa na Musulmi, kuma a matsayinsa na wanda kafirai suke kusa da shi, kuma na cikin waɗanda suke kusa da maƙiya. Idan kuma mazaunan wurin Musulmi ne, amma ana mulkinsu da wani abu ba Musulunci ba, watau da tsarin kafirci, to wajibi ne Musulmi su yaƙi masu mulkinsu har sai sun yi mulki da Musulunci. Wannan kuma yana wajaba a kansa a matsayinsa na ɗaya daga cikin Musulmi da ake mulka da kafirci. Don haka a kowane hali, yaƙi ya wajaba a kansa, kuma shirya yaƙi ma ya wajaba idan yana da ikon yin hakan. Halin Musulmin da yake zaune a Dar al-Kufr ba ya fita daga daya daga cikin wadannan yanayi biyu ba, don haka ko dai yana cikin wadanda jihadi ya wajaba a kansu a kan kafirai da ke kusa da shi, ko kuma yana cikin wadanda yakar mai mulki mai yin mulki da kufr ta wajaba a kansu. A cikin wadannan yanayi biyu, ana ganin barinsa Dar al-Kufr mai mulki da wani abu banda Musulunci, watau da kufr, a matsayin gudu daga jihadi a wurin da ya wajaba a kansa, ko gudu daga yakar mai mulki da kufr, dukkansu manyan zunubai ne a wurin Allah (SWT). Saboda haka, ba a halatta ga wanda yake iya mayar da Dar al-Kufr zuwa Dar al-Musulunci ya yi hijira daga gare ta, muddin yana da ikon mayar da ita Dar al-Musulunci; haka yake a Turkiyya, Sipaniya, Masar da Albaniya ba tare da bambanci a tsakaninsu ba, muddin ana mulkinsu da tsarin kufr.
All this is in relation to Dar al-Kufr i.e. a land of war as it is irrespective of its residents being Muslims or disbelievers since the rule of the land does not differ according to the residents but rather differs by the system which it rules with and the security by which its people are secured. Accordingly there is no difference between Indonesia and the Caucasus or between Somalia and Greece. Except for the one able to manifest his deen and perform the requested Shar’a rules where he is able to change the Dar al-Kufr wherein he resides to Dar al-Islam; it is forbidden for him in this situation to emigrate from Dar al-Kufr to Dar al-Islam. This is the same whether he possesses the ability himself or his group structure with the Muslims in his land or by seeking assistance of Muslims outside his land or by cooperation with the Islamic State or any (other) means. It is obligatory upon him to work to make Dar al-Kufr into Dar al-Islam and at that point it is forbidden for him to emigrate from it. The evidence for this is that if there reside disbelievers in the land within which he lives and is ruled by kufr, it is obliged upon Muslims to fight its people until they become Muslims or pay the jizyah and be ruled by Islam. This is also obliged upon him in his attribute as a Muslim and in his consideration as one whom the disbelievers are next to and of those who are closer to the enemy. If those residing therein are Muslims and they are ruled by other than Islam i.e. by the system of kufr, it is obliged upon Muslims to fight their rulers until they rule by Islam. This is also obliged upon him in his consideration as one of the Muslims who is ruled by kufr. So in any case, fighting is obliged upon him and preparing for fighting if he is capable of it. The situation of the Muslim who lives in Dar al-Kufr does not go out of one of these two situations, so he is either of those upon whom jihad is obliged against the disbelievers near him or of those upon whom fighting the ruler ruling by kufr is obliged. In these two situations, it is considered that his leaving the Dar al-Kufr which rules by other than Islam i.e. by kufr as fleeing from the jihad from a place wherein it is obliged upon him or fleeing from fighting the one who rules by kufr, both of which are great sins before Allah (swt). Accordingly it is not allowed for the one capable of changing Dar al-Kufr into Dar al-Islam to emigrate from it as long as he possesses the capability to change it into Dar al-Islam; this is the same in Turkey, Spain, Egypt and Albania without difference between them as long as they are ruled by the system of kufr.