20.1 Halifa da Jihadi - Halin Musulunci | Quran Course

20.1 Halifa da Jihadi - Halin Musulunci | Quran Course

Yana wajaba a gare shi ya fara shirya rundunar soja a iyakokin ƙasar, don ta isa wajen tunkarar waɗanda suke fuskanta daga cikin kafirai. Ba a halatta ga Khalifah ya bar kowane iyaka babu ƙungiyar Musulmi da ta isa yaƙar abokan gaba; a maimakon haka, wajibi ne a cika dukkan iyakoki da rundunar Musulunci a kowane lokaci. Wajibi ne ya kafa duk abin da zai kare Musulmi da ƙasar Musulmi daga cutarwar abokan gaba, kamar garu-garu, ramuka ko duk wani abu, kuma wajibi ne ya shirya duk abin da zai iya na kowane irin ƙarfi don kare Daular Musulunci da ƙasar Musulunci daga kafirai da makircinsu.

He is obliged to begin organizing the army in the country’s extremities so as to be sufficient against those who they are facing from the disbelievers. It is not allowed for the Khalifah to leave any frontier empty of a group of Muslims who are sufficient to fight the enemy; rather it is obligatory that all frontiers be packed with the Islamic army at all times. It is obliged that he establishes all that will defend the Muslims and the Muslims’ land from the enemy’s harm such as fortresses, trenches or anything, and it is obliged that he prepares what he can of all types of strength to protect the Islamic State and Islamic land from the disbelievers and their conspiracies.

Wajibi ne Khalifah ya kula da jagorancin soja a aikace cikin manufofinta na yaki da gudanarwarta da kansa. Idan ya sanya a kanta shugaba mai kwarewa a fannin soja, to yana sanya shi ne kawai a matsayin wakilinsa, domin Khalifah ba kwamandan soja ne kawai ba, a'a shi ne shugaban sojan a aikace. Manzon Allah ﷺ ya kan kula da jagorancin sojan da kansa, kuma idan ya aika da yaki yana yin hakan ne a matsayinsa na shugaban soja. Umar (ra) yana aika cikakken bayani ga shugabanninsa a Farisa da Sham, wanda ke nuna cewa Khalifah shi ne shugaban soja a aikace. Biyayyarsa wajibi ce ga kowane mutum a cikin soja, ko ya zama soja ko shugaba, kamar yadda yake wajibi ga kowane dan kasa. Muslim ya ruwaito daga sanadin Abu Hurairah (ra) cewa Annabi ﷺ ya ce:

It is obliged that the Khalifah personally supervises the practical leadership of the army in its military policy and administration. When he places upon it a leader with military expertise he only places him as his representative, since the Khalifah is not only Allah commander of the army but rather its practical leader. The Messenger (saw) supervised the army leadership himself, and when he would send expeditions would do so in his capacity as an army leader. Umar (ra) would send detailed information to his leaders in Persia and Sham which indicates that the Khalifah is the army’s leader practically. His obedience is obligatory upon every individual in the army whether he is a soldier or leader, just the same as it is obligatory upon every individual citizen. Muslim has narrated from a chain of Abu Hurairah (ra) that the Prophet (saw) said:

Ma'anar cewa Imam garkuwa ce shi ne cewa yana garkuwa ne saboda yana hana abokan gaba cutar da Musulmai. Sai dai Khalifa bai kamata ya bada umarni mai tsanani wanda ba shi da tasiri sai dai a cikin ikon mutane; idan ya san cewa ba za su iya aiwatarwa ba, bai kamata ya umarce su da shi da tsanani ba. Haka kuma bai kamata ya jefa Musulmai cikin kashe kansu ba, ko ya umarce su da wani abu wanda yake tsoron cin amana daga gare su.

The meaning of the Imam being a shield is (that he) is a shield because he prevents the enemy from harming Muslims. However the Khalifah should not command a decisive command that has no effect except within the people’s capability; if he knows that they will not be able to perform he does not command them with it strictly. Nor should he carry the Muslims to suicide, nor command them with something for which he fears betrayal from them.

Wannan yana faruwa ne idan akwai Khalifa; idan Khalifa bai nan, to ba a jinkirta jihadi ta kowace hanya, domin amfanin sa yana ɓacewa idan aka jinkirta shi. Idan Khalifa ya aika da runduna, ya kuma sanya a kanta wani Amir wanda aka kashe ko ya mutu, to wajibi ne a kan rundunar ta naɗa ɗaya daga cikinsu, kamar yadda Sahabban Annabi suka yi a rundunar Mu'tah, wanda Manzon Allah ﷺ ya amince da shi. Idan rundunar tana da Amir, babu wani daga cikin rundunar da zai bar sansanin don kowace manufa sai da izinin Amir. Idan ya umarci a yi wani abu ko a bar wani abu, to biyayyarsa wajibi ce, kuma haramun ne a saɓa masa saboda faɗin Allah:

This is when there is a Khalifah; if the Khalifah is absent, jihad is not delayed in any way whatsoever since its benefit disappears with its delay. If the Khalifah sends an army and commands over them an Amir who is killed or dies, then it is upon the army to appoint one of them as did the Prophet’s Sahabah in the army of Mu’tah upon which the Messenger (saw) consented. If the army has an Amir, none of the army can leave the camp for any purpose except with the Amir’s permission. And if he commands the doing of something or the leaving of something, his obedience is obligatory and it is forbidden to contradict him due to Allah’s statement: