Ba ya buƙatar a bayyana wurin zama a fili a lokacin haya na gida don zama. A maimakon haka, ana halatta a sanya kwangilar ba tare da takamaimai ba, ba tare da wajibcin ambaton wurin zaman ko siffarsa ba, domin gida ba a haya shi sai don zama, don haka babu buƙatar ambatonsa. Kuma saboda bambancin zama ƙarami ne, ba a rubuta shi ba. Saboda haka mai haya zai iya ba wani haya gidan a cikin lokacin hayarsa.
Idan haya ta kasance kowane wata ga abu sananne, to ba ɗaya daga cikinsu da zai iya soke ta sai bayan wata ya cika. Sai dai watan farko na buƙatar kuɗin haya a cikinsa saboda kwangilar ba ta da iyaka, domin an san cewa yana bin kwangilar, kuma saboda shi ne ladan da aka sani. Duk watan da ya biyo bayansa, kwangilar tana buƙatar sa ta hanyar shiga cikinsa, watau zama a gidan. Da zarar an shiga cikinsa, to shigar tana tabbata, don haka kwangilar farko ta inganta. Idan ba a shiga cikinsa ba, ko kuma aka soke kwangilar a ƙarshen watan farko, to an soke ta. Duk lokacin da aka bar zama a wani wata, to haya ba ta tabbata a cikinsa ba saboda rashin kwangila.
Idan kuma ya ce, "Na yi maka hayar gidana na wata ashirin, a kan kaza a kowane wata," to hakan halal ne, domin lokaci sananne ne kuma ladansa sananne ne. Ba a halatta wa ɗayansu ya soke kwangilar a kowane hali ba, domin lokaci ɗaya ne. Idan ya yi hayar gida na shekara guda, sannan ya bayyana masa ya soke ta kafin shekara ta cika, to wajibi ne ya biya cikakken haya.
Idan wani ya yi hayar gidansa, to wajibi ne a kan mai gida ya kammala abin da zai sauƙaƙa amfanin mai haya, kamar mika makullan gidan, gyara bandaki, gyaran kofofi, samar da ruwa, da duk abin da ake buƙata don gyarawa ko sauƙaƙa amfanin gidan. Game da abin da ke cika amfanin gida kamar kai kayan daki, igiya, guga, mitar wutar lantarki da mitar ruwa, wannan yana kan mai haya. Amma abin da ake bukata na yin ado da kwalliya, ba a wajabta shi a kan kowannensu ba, domin ana iya amfana ba tare da shi ba. Game da yin fari a gida, da wanke sink da bandaki da bleach, idan hakan ya zama dole a lokacin hayar, to yana kan mai gida, domin wannan yana cikin abubuwan da ke sauƙaƙa amfani. Idan kuma mai haya ne ya cika shi da aikinsa, to shi ne zai share shi. Game da kwashe shara, yana kan mai haya.
Idan mai gida ya sanya wa mai haya sharadi a cikin kwangilar haya cewa ya biya kuɗin abin da Shari'a ta wajabta a kansa na abubuwan da ke sauƙaƙa amfani, sharadin bai inganta ba, saboda yana sabawa abin da kwangilar ke buƙata. Haka kuma idan mai haya ya sanya wa mai gida sharadin ya biya kuɗin abin da ya wajaba a kan mai haya, sharadin bai inganta ba, saboda yana sabawa buƙatar kwangilar.
Idan mai gida da mai haya suka mutu, ko ɗaya daga cikinsu, hayar tana nan a yadda take, domin haya kwangila ce ta wajibi wadda mutuwa ba ta soke ta ba, muddin abin da aka yi kwangila a kansa yana nan lafiya.
It is not required in renting the house for accommodation to explicitly state the residence. Rather it is permitted to make the contract unrestricted without being necessary to mention the residence nor its description because the house is not rented except for accommodation so there is no need to mention it. And because the difference in accommodation is small so it does not to be recorded. So he can rent the house to another for the period of his (own) renting. If the renting occurs upon each month for a known thing, it is not for either of them to invalidate (it) except after the passing of each month. Except that the first month requires the rent therein due to the unrestricted nature of the contract because it is known to follow the contract and for it is a known wage. Whichever month is after it is required by the contract by becoming involved therein i.e. residence in the house. Once it becomes involved therein, the entry therein is determined so it is valid in the first contract. If it is not involved in or the contract is annulled at the end of the first month, then it is annulled. Whenever involvement is left in a month, then the renting is not established therein due to the absence of the contract. And if he said, ‘I rented to you my house for twenty months for so much for each month’ it is permitted because the period is known and its wage is known. It is not allowed for either of them to annul the contract in any situation because it is one period. If he rents a house for the period of a year then it appeared to him to annul it before the passing of the year, full rent is obliged upon him. If someone rents his house, it is upon the landlord to complete what would facilitate the benefit for the tenant like delivering the keys to the house, paving the bathroom, the fixing of the doors, running of water and all that is required to make good or facilitating the benefiting from the house. As for what is fulfilling the benefits like delivering the movables, rope, bucket, electricity meter, water meter, this is upon the tenant. As for what is obliged in beautifying and adornment, they are not obliged on either of them because benefiting is possible without them. As for whitening the house, bleaching the sink and the bathroom, if it requires this at the time of renting then it is upon the landlord since this is among what facilitates the benefiting. And if it is filled by the tenant’s action, then it is upon him to empty it. As for transporting the garbage, then it is upon the tenant. If the landlord stipulates upon the tenant in the rent contract to pay the expenses of what the Shar’a obliged upon him of what facilitates benefiting, the condition is invalid for contradicting the requirement of the contract. Similarly if the tenant were to stipulate upon the landlord to pay the expenses obliged upon the tenant, the condition is invalid for contradicting the contract’s requirement. If the landlord and tenant die, or either of them, the hiring remains in its situation because hiring is an obligatory contract which is not annulled by death during the well-being of that which is contracted upon