Ya ce, ‘Manzon Allah yana aika shi ne da wata Shari’ah da aka sabunta ko aka sabuntata, wacce yake kira mutane zuwa gare ta, alhali kuwa annabi Allah yana aika shi ne domin ya tabbatar da Shari’ah ta baya.’ Don haka, Musa ya kasance annabi saboda an yi masa wahayin wata Shari’ah, kuma manzo saboda wannan Shari’ah tana cikin manufarsa. A gefe guda kuma, ko da yake Haruna ma annabi ne saboda an yi masa wahayin wata Shari’ah, bai kasance manzo ba, domin Shari’ar da aka saukar masa ba don manufarsa ta ke ba, face don manufar Musa ﷺ. Haka nan, Muhammad ﷺ annabi ne kuma manzo ne saboda an yi masa wahayin wata Shari’ah, wacce take don manufarsa.
Says, ‘The messenger is sent by Allah with a revived or new Sharī’ah which he calls people to, whereas the prophet is sent by Allah to affirm the former Sharī’ah.’ Thus, Musa was a prophet because he was inspired with a Sharī’ah and a messenger because this Sharī’ah was for his mission. On the other hand, although Aaron was also a prophet because he was inspired with a Sharī’ah, he was not a messenger because the Sharī’ah, which was revealed to him was not for his mission, rather it was for the mission of Musa . By the same token, Muhammad was a prophet and a messenger because he was inspired with a Sharī’ah, which was for his mission.
Manzanci shi ne tsakani tsakanin Allah da bayinSa, domin bayyanawa da fayyace hanyar biyan bukatun wannan duniya da na lahira. Hikima tana bukatar aiko manzanni, domin su kawo dokoki da amfani ga mutane.
The message is the mediation between Allah and the slaves in order to explain and clarify the method of satisfying the needs of this world and the hereafter. Wisdom necessitates the sending of messengers as they bring laws and benefits for people.
Don haka, aika Manzanni ta faru a zahiri. Allah ya zaɓi manzanni daga cikin ɗan Adam, ya aike su a matsayin masu bayar da labarin farin ciki game da Aljanna da lada ga mutanen imani da biyayya. Su ne masu gargaɗi game da Wutar Jahannama da azaba ga mutanen kafirci da rashin biyayya, kuma sun bayyana wa mutum abubuwan da yake buƙata da abin da ake bukata a duniya da lahira. Duk wannan saboda hankali ba shi da ikon yanke hukunci a kan nagari da mugunta, ba kuma ya iya fahimtar kansa da al'amuransa.
Thus, the sending of Messengers has actually occurred. Allah appointed messengers from amongst mankind and sent them as bearers of glad tidings of paradise and reward to the people of belief and obedience. They were warners of the hell fire and punishment to people of disbelief and disobedience and they clarified the needs and requirements of this world and the hereafter for man. All because the mind is incapable of either deciding the good and bad or able to comprehend man himself and his affairs.
Allah yana tabbatar da annabawa da manzanni da mu'ujizai waɗanda suka saɓa wa al'ada. Mu'ujiza kayan aiki ne daga Allah, wanda ba wai kawai yake saɓa wa gaskiyar da ake gani ba, har ma da'war annabta ce ke bayyana ta, yayin da ya ƙalubalanci kafirai waɗanda ba su iya kawo wani abu makamancinta. Idan da manzon ba a tallafa masa da mu'ujiza ba, da ba zai zama wajibi a karɓi da'awarsa ba, domin babu wani bambanci da za a iya yi tsakanin mai yaudara wanda ke da'awar annabta da annabi na gaskiya. Saboda haka, mu'ujiza tana tabbatar da gaskiyar annabi kuma tana gamsar da mutane, tun da mutum na yau da kullum ba zai iya cimma irin wannan abin ba.
Allah consolidates the prophets and messengers with miracles which oppose the norm. The miracle is a tool from Allah that not only opposes the reality, but is rendered by the claimant of prophethood when he challenges the disbelivers who are incapable of achieving anything similar. If the messenger was not supported by a miracle it would not be necessary to accept his claim, since no distinction could be made between an impostor claiming prophethood and a genuine prophet. Hence, the miracle substantiates the prophet's truthfulness and convinces the people since an ordinary man can not achieve such a feat.
Annabi na farko shi ne Adam, yayin da annabi na ƙarshe shi ne Muhammad ﷺ. Annabcin Adam yana tabbata ta hanyoyi uku daban-daban: na farko ta Alƙur'ani. Allah (SWT) yana cewa,
The first prophet was Adam whilst the last prophet was Muhammad . The prophethood of Adam can be proven through three different sources: Firstly through the Quran. Allah says,
