Al'adun Musulunci su ne ilimomin da nazarinsu ke faruwa saboda akidar Musulunci (’aqidah), ko waɗannan ilimomi sun ƙunshi akidar Musulunci kuma suna tabbatar da tsarkinta, kamar ilmin tauhidi (ilm al-Tawheed), ko kuwa an gina su ne a kan akidar Musulunci, kamar fiqhu (ilimin shari’a), tafsiri da hadisi, ko kuma duk abin da ya zama wajibi domin fahimtar hukunce-hukuncen da ke fitowa daga akidar Musulunci, kamar ilimin harshen Larabci, rarrabuwar hadisi bisa ƙa’idojin ilimin ƙididdiga (mustalah al-hadith) da ilimin tushen fiqhu (’ilm al-usul).

The Islamic culture are the disciplines the study of which is occasioned by the Islamic ‘aqīdah (creed), whether these disciplines included the Islamic ‘aqīdah and what guarantees its purity such as theology (ilm al-Tawheed) or they are based on the Islamic ‘aqīdah such as fiqh (jurisprudence), tafsīr and hadīth or whatever became necessary for the comprehension of rules emanating from the Islamic ‘aqīdah such as the sciences of the Arabic language, terminological classification of hadīth (mustalah al-hadīth) and science of the foundations of jurisprudence (‘ilm al-usul).

Dukkan al'adun Musulunci suna komawa ga Alkur'ani da Sunnah. Kuma daga gare su, ta hanyar fahimtarsu da bisa ga abin da suka ƙunsa ne aka samu dukkan rassan al'adun Musulunci. Su (Alkur'ani da Sunnah) ma suna cikin al'adun Musulunci, domin akidar Musulunci ta wajabta karɓa da riko da duk abin da aka ambata a cikinsu. An saukar da Alkur'ani ga Manzon Allah ﷺ domin ya yi masa bayani ga mutane. Allah ya ce:

All of the Islamic culture is referable to the Qur’ān and Sunnah. And it is from them and through their comprehension and according to them that all the branches of the Islamic culture have been acquired. They (the Quran and Sunnah) are also from the Islamic culture because the Islamic ‘aqīdah obliges the adoption and adherence to whatever has been mentioned in them. The Qur’ān was revealed to the Messenger  so that he clarified it to the people. Allah  said:

Kuma Ya umarci Musulmi da su karɓi duk abin da Manzon Allah ﷺ ya kawo. Ya ce:

And He  ordered the Muslims to take whatever the Messenger  brought. He  said:

Ba zai yiwu a riƙe duk abin da Manzon Allah ﷺ ya kawo ba tare da fahimta da koyo ba. Saboda kasancewar ilimomin da ake buƙata domin fahimtar Alƙur'ani da Sunnah, sai aka samu nau'o'in ilimomin Musulunci da dama, kuma al'adun Musulunci suka samu takamaimiyar ma'ana wadda ta haɗa da: Alƙur'ani, Sunnah, harshen Larabci, sarf (sauya fasalin kalmomi), nahawu, balaagha (ilimin magana mai kyau da tasiri), tafsiri, hadisi, rarrabuwar hadisai, tushen fiqhu (usul), tauhidi (ilimin akida), da sauran ilimomin al'adun Musulunci.

Adopting whatever the Messenger PBUH has brought cannot be possible without comprehending and learning it. Owing to the presence of disciplines which were required to understand the Quran and Sunnah many types of Islamic disciplines arose and the Islamic culture came to have a specific meaning which included: the Quran, Sunnah, Arabic language, conjugation (sarf), grammar, rhetoric (balaagha), tafsīr, hadīth, classification of hadīth, foundations of jurisprudence (usul), theology (tawheed) and other Islamic culture disciplines