Rundunar Musulunci
20.5 The Islamic Army
Jihad wajibi ne ga Musulmai ba tare da banbance tsakanin masu takawa da masu fajirci ba, ko mai gaskiya a imani da munafuki. Lokacin da ayoyin jihadi suka zo, sun zo ne a bisa ma'ana ta gaba ɗaya. Idan nassoshi suka zo a gaba ɗaya, suna ci gaba da kasancewa a gaba ɗaya muddin babu wani nassi da ya takaita su; ba a zo da wani nassi da ya ƙayyade jihadi ga wasu Musulmai ba, ga wasu kuma ba, saboda haka nassoshin suna nan a gaba ɗaya. Bisa haka, ana halatta a shigar da munafukai, fajirai da wanda yake yaƙi saboda fushi cikin rundunar Musulunci. Dangane da izinin kasancewarsu tare da muminai masu gaskiya wajen yaƙi da abokan gāba, da kuma rundunar Musulunci, wannan yana faruwa ne saboda ma'anar gaba ɗaya na ayoyin jihadi. Haka kuma saboda Manzon Allah ﷺ ya yi amfani da taimakon shugaban munafukai, Abdullahi bin Ubayy, a cikin jihadi; ya halarci wasu yaƙe-yaƙe da shawarwarin soji tare da shi ﷺ a ranar Uhudu kafin yaƙin. Allah (SWT) ya tsawata wa Manzon Allah ﷺ lokacin da ya yarda wa munafukai su zauna a baya daga yaƙi a Tabuk. Allah (SWT) ya ce:
Jihad is obligatory upon Muslims without distinction between the pious and the impious, or the sincere in belief and the hypocrite. When the ayaat of jihad came, they came in general. When the texts come in general, they remain general as long as there is no specific text specifying them; there came no text specifying jihad for some Muslims and not others, so the texts remain general. Accordingly it is allowed to enrol hypocrites, the impious and the one who fights due to anger in the Islamic army. As for the permission for them to be present with the sincere believers in fighting the enemies, and the Islamic army, this is due to the generality of the ayaat of jihad. This is also because the Messenger (saw) took the assistance of the head of the hypocrites, Abdullah bin ‘Ubayy, in jihad; he attended some battles and the military consultations with him (saw) on the day of Uhud before the battle. Allah (swt) reproved the Messenger when he permitted the hypocrites to stay behind the fighting in Tabuk. Allah (swt) said:
Allah ya gafarta maka! Me ya sa ka ba su izini tun kafin a bayyana maka waɗanda suke masu gaskiya, kuma ka san maƙaryata?
“Allah forgive you! Why did you give permission to them before it had been shown to you those who are sincere and you knew the liars?” [TMQ 9: 43].
Dangane da marasa imani kuwa, wannan yana faruwa ne saboda ma'anar gabaɗaya ta ayoyin, da kuma abin da Sa'id bin Musayyab ya riwaito daga Abu Hurairah (ra) wanda ya ce:
As for the impious, this is due to the generality of the ayat and due to what Said bin Musayyab narrated from Abu Hurairah (ra) who said:
"Manzon Allah ﷺ ya umarci Bilal, wanda ya sanar ga mutane cewa babu wanda zai shiga Aljannah sai Musulmi, kuma cewa Allah zai ƙarfafa wannan addini ta hannun wani mutum fasiƙi" (Al-Bukhari ne ya ruwaito shi).
“The Messenger of Allah (saw) commanded Bilal who announced to the people that none will enter Paradise except the Muslim would, and that Allah will strengthen this deen through a reprobate man” (narrated by Al-Bukhari).
Wannan ma saboda jihadi na ɗaya daga cikin wajibai da Khalifa ke aiwatarwa. Idan bai aiwatar da shi a kan azzalumai ba, wanda shi musulmi ne, to wannan zai zama barin aiwatar da wata dokar Allah (SWT) wadda haramun ne kuma ba a yarda da ita ba. Saboda haka wajibi ne a aiwatar da jihadi a kan azzalumai kamar yadda ake aiwatar da shi a kan masu ibada daidai.
This is also because jihad is one of the obligations implemented by the Khalifah. If he does not implement it upon upon the impious, who is a Muslim, this would be leaving the implementation of a rule of Allah (swt) which is haram and not permitted. Accordingly it is obliged to implement jihad upon the impious as it is implemented upon the pious equally