Ana halatta a biya ujrar nan take, kuma ana halatta a jinkirta ta. Idan masu kwangila biyu sun shardanta biyan ujrar nan take ko jinkirta ta, to ana mutunta sharadin. Shi ﷺ ya ce:

It is permitted to pay the wage immediately, and it is permitted to delay it. If the two contractors stipulated paying the wage immediately or delaying it, the condition is observed. He (saw) said:

Duk abin da ɓangarorin biyu masu yin kwangila suka shardanta game da biyan ujra nan take ko jinkirtawa, ana la'akari da shi kuma ana bin sa. Sai dai idan ɓangarorin biyu masu kwangilar ba su shardanta komai ba game da biyan ujra nan take ko jinkirtawa, to ana duba al'amarin. Idan ujra tana maimaituwa a wani lokaci ƙayyadaddi kamar kowane wata ko kowace shekara, to wajibi ne a biya ta a ƙarshen wannan lokacin. Idan kowane wata ne, ana biyanta a ƙarshen wata, idan kuma kowace shekara ce, to a ƙarshen shekara. Amma idan ɗaukar aikin yana kan aiki kamar dinkin tufafi, haƙar rijiya, gyaran mota ko wani abu makamancin haka, to wajibi ne a biya ta a ƙarshen aikin. Ana halatta a maimaita ujra a cikin nau'i biyu ko uku a cikin aikin, da mai aikin, da nisa, da lokaci, da wuri; wajibi ne a biya ujra bisa ga nau'ukan da suka wajaba waɗanda suka bayyana a zahiri. Misali, idan ya ce wa mai dinki, "Idan ka dinka cikin minti ɗaya, to naka kaza," ko "Ka dinka da kauri, to naka kaza," ana biyansa ga duk wanda daga cikin nau'ukan biyu ya yi masa.