我们是逊奈的信徒，一致认为，在安拉的使者ﷺ之后，人类中最优秀的是：艾布·伯克尔，然后是欧麦尔，然后是奥斯曼，然后是阿里，然后是其余十人（他们是先知ﷺ为其报喜进入乐园的人），然后是其余的白德尔役的参加者，然后是其余的乌侯德役的参加者，然后是其余的服从誓约（侯代比亚誓约）的参加者，然后是其余的穆罕默德的同伴。艾布·曼苏尔·巴格达迪转述说，这一点已有公议。

I he people of the Sunnah are unanimous that the best of mankind niter the Messenger of Allah, may Allah bless him and grant him peace, were Abu Bakr, then cUmar, then cUthman, then cAli, then the rest of the ten (who were given the good news of the Garden by the Prophet, may Allah bless him and grant him peace), then the rest of the people of Badr, then the rest of the people of Uhud, then the rest of the people of the oath of allegiance (of Hudaybiyyah), I hen the rest of the Companions. Abu Mansur al-Baghdadi relates that there is consensus on this.

布哈里传述，伊本·欧麦尔说：“在安拉的使者在世时，我们会在众人之间做比较，我们选择了艾布·伯克尔，然后是欧麦尔·本·赫塔卜，然后是奥斯曼·本·阿凡，愿安拉喜悦他们所有人。”塔巴拉尼在《大辞典》中补充道：“先知ﷺ知道了这件事，却没有加以否认。”伊本·阿萨基尔传述，伊本·欧麦尔说：“我们在安拉的使者ﷺ在世时，常常将艾布·伯克尔、欧麦尔、奥斯曼和阿里放在优先的位置。”

Al-Bukhari narrated that Ibn cUmar said, ‘We were choosing between people in the time of the Messenger of Allah, may Allah bless him and grant him peace, so we chose Abu Bakr, then cUmar (ibn al-Khattab), then cUthman (ibn cAffan) may Allah be pleased with them all.’ At-Tabarani added, in al-Kabir, ‘And the Prophet came to know of that but did not deny it.’ I bn cAsakir narrated that Ibn cUmar said: We, while the Messenger of Allah, may Allah bless him and grant him peace, was among us, used to prefer Abu Bakr, cUmar, cUthman and cAli.