两位谢赫共同传述：艾卜·胡莱赖说：我听见安拉的使者ﷺ说："谁在安拉的道路上施舍一对中的两件东西，就会从乐园的某扇门中被召唤：'安拉的仆人啊，这是好的。'凡是属于拜功之人的，将从拜功之门被召唤；凡是属于圣战之人的，将从圣战之门被召唤；凡是属于施舍之人的，将从施舍之门被召唤；凡是属于斋戒之人的，将从斋戒之门被召唤。"艾卜·伯克尔说："被这些门召唤的人，已无需任何东西了。那么，安拉的使者啊，会有人被从所有这些门中召唤吗？"他说："会的，我希望你就是其中之一，艾卜·伯克尔。" 艾布·达伍德传述，哈基姆也传述并判定其为沙希赫圣训。艾卜·胡莱赖（愿安拉喜悦他）说：安拉的使者ﷺ说："至于你，艾卜·伯克尔，你将是我的民众中第一个进入乐园的人。" 两位谢赫共同传述：艾卜·赛义德（愿安拉喜悦他）说：安拉的使者ﷺ说："的确，在陪伴与财产方面对我最慷慨的人之一是艾卜·伯克尔。如果我要在我的主之外选择一位密友，我必定会选择艾卜·伯克尔为密友，但有伊斯兰的兄弟情谊。" 这段圣训有多条传述链，传自伊本·阿拔斯、伊本·祖拜尔、伊本·麦斯欧德、钟杜ب·本·阿卜杜拉、巴拉厄、凯布·本·马立克、哲比尔·本·阿卜杜拉、艾奈斯、艾卜·沃基德·莱西、艾卜·马阿利、阿伊莎、艾卜·胡莱赖和伊本·欧麦尔，愿安拉喜悦他们所有人。其传述途径已在多段圣训中列明，这些圣训属于穆塔瓦提尔（由众多传述人在各代都广泛传述、不可能共谋造假的圣训）。

I he two Shaykhs narrated that Abu Hurayrah said: I heard the Messenger of Allah saying, ‘Whoever spends two of a pair of anything in the way of Allah will be called from one of the doors of the Garden, “Slave of Allah, this is good.” Whoever was one of the people of prayer will be called from the door of prayer, whoever was one of the people of jihad will be called from the door of jihad, whoever was one of the people of sadaqah will be called from the door of sadaqah, and whoever was one of the people of fasting will be called from the door of fasting.’ Abu Bakr said, ‘There will not be any need left with one who is called from these doors. Will anyone be called from them all, Messenger of Allah?’ He said, ‘Yes, and I hope that you are one of them, Abu Bakr.’ Abu Dawud narrated and al-Hakim, and he declared it sahih, that Abu Hurayrah, may Allah be pleased with him, said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘As for you, Abu Bakr, you will be the first of my ummah to enter the Garden.’ The two Shaykhs narrated that Abu Sacid, may Allah be pleased with him, said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Truly, one of the most generous people to me, with his company and his property, is Abu Bakr, and if I were to take an intimate friend apart from my Lord I would have taken Abu Bakr as an intimate friend, but there is the brotherhood of Islam.’ This hadith has been narrated by transmissions from Ibn cAbbas, Ibn az-Zubayr, Ibn Mascud, Jundub ibn cAbdullah, al-Bara’, Kacb ibn Malik, Jabir ibn cAbdullah, Anas, Abu’l- Waqid al-Laythi, Abu’l-Macalli, cA’ishah, Abu Hurayrah, and Ibn cUmar, may Allah be pleased with all of them, and their paths of transmission have been enumerated in ahadith which are mutawatir (narrated by a number of Companions to large numbers of others).

Al-Bukhari 记载,Abu'd-Darda' 说:我正与先知ﷺ同坐,这时Abu Bakr 走来问安,并说:"我与 cUmar ibn al-Khattab 之间发生了一些事,我对他太急躁了,之后我后悔了,请他原谅我,他却拒绝了,所以我来找您。"先知ﷺ说:"愿Allah宽恕你,Abu Bakr。"连说了三遍。后来 cUmar 心软了,前往Abu Bakr的家,却没有找到他。他便来到先知ﷺ这里。先知ﷺ的脸色变得涨红,以致Abu Bakr 感到害怕,跪倒在地,说:"Allah的使者啊,以Allah发誓,错在我,比他更多。"说了两遍。先知ﷺ说:"真的,Allah派我到你们这里来,你们却说:'你在说谎。'而Abu Bakr 说:'你说的是实话。'他以自己的身体和财产陪伴我。你们会为我留下我的同伴吗?"这话他也说了两遍。此后他就没有再受到任何伤害。 Ibn cAdi 记载,Ibn cUmar(愿Allah喜悦他)也转述了类似的内容,其中说:Allah的使者ﷺ说:"不要在我的同伴身上伤害我,因为Allah派我带着正道和真理的生活准则而来。你们说:'你在说谎!'而Abu Bakr 说:'你说的是实话。'若不是Allah称他为'同伴',我本会把他当作至交挚友,但他与我之间有伊斯兰的兄弟情谊。" Ibn cAsakir 记载,al-Miqdam 说:cAqil ibn Abi Talib 与Abu Bakr 互相辱骂。Abu Bakr 本是一位谱系学者,只是因为cAqil 与先知ﷺ有亲属关系,才克制住自己,转身离开了他。cAqil 便向先知ﷺ投诉。 然后,先知ﷺ站在人群中间说:“你们能不能把我的同伴留给我?你们的事务与他的事务相比算什么呢?以真主发誓,你们每个人家门上都有黑暗,唯独艾布·伯克尔的门上有光明。真主啊,你们曾说:‘你撒谎!’而艾布·伯克尔却说:‘你说的是实话!’你们吝于施舍钱财,他却慷慨地把钱财给了我;你们抛弃了我,他却与我同行,并跟随我。” 布哈里记载,伊本·欧麦尔(愿真主喜悦他们二人)说:真主的使者ﷺ说:“谁傲慢地拖着衣袍走路,真主在复活日不会看他一眼。”于是艾布·伯克尔说:“我的长袍一边总会松垂下来,除非我时常去整理它。”真主的使者ﷺ说:“你不是出于傲慢才这样做的。” 穆斯林记载,艾布·胡莱赖(愿真主喜悦他)说:真主的使者ﷺ说:“你们中谁今天开始斋戒了?”艾布·伯克尔说:“是我。”然后他又说:“你们中谁今天跟随过送葬的队伍?”艾布·伯克尔说:“是我。”他说:“你们中谁今天给过贫困的人饭食?”艾布·伯克尔说:“是我。”他说:“你们中谁今天探望过病人?”艾布·伯克尔说:“是我。”真主的使者ﷺ说:“这些善功集于一人身上,他必定会进入乐园。” 这段圣训也见于阿乃斯·本·马立克和阿卜杜·拉赫曼·本·艾布·伯克尔的传述中。在阿乃斯的圣训里,即拜海给在《艾斯勒》中所记载的那段,结尾有这样的话:“乐园已为你们成为必然。” 在阿卜杜勒·拉赫曼的圣训中,巴扎尔所传述的内容如下:安拉的使者ﷺ做完晨礼后,转过脸对他的同伴们说:“你们中谁今天开始斋戒了?”欧麦尔说:“安拉的使者啊,我昨天没有决定斋戒,所以今天我没有开始斋戒。”艾布·伯克尔说:“我昨天决定了斋戒,所以今天我已经开始斋戒了。”他ﷺ说:“你们中谁今天探望过病人?”欧麦尔说:“安拉的使者啊,我们还没有离开(晨礼后的清真寺),怎么可能探望病人呢?”艾布·伯克尔说:“我听说我的兄弟阿卜杜勒·拉赫曼·本·奥夫患病了,所以今天早上我就去看望他,了解他的情况。”他ﷺ说:“你们中谁今天喂养过贫穷无依的人?”欧麦尔说:“安拉的使者啊,我们还没有离开。”艾布·伯克尔说:“我进入清真寺时,有一个乞丐,然后我在阿卜杜勒·拉赫曼(他的儿子)手中发现了一块大麦面包,我就拿过来给了他。”然后他ﷺ说:“你啊!那么你就为乐园而欢喜吧。”接着他ﷺ又说了一句使欧麦尔高兴的话,欧麦尔说,他从未想过要行善,只是艾布·伯克尔抢在了他的前面。

Al-Bukhari narrated that Abu’d-Darda’ said: I was sitting with the Prophet, may Allah bless him and grant him peace, when Abu Bakr came up and greeted and said, ‘There was something between me and cUmar ibn al-Khattab, and I was hasty with him, then later I regretted and I asked him to forgive me, but he refused, so I have come to you.’ He said, ‘May Allah forgive you, Abu Bakr,’ three times. Later, cUmar relented and went to the house of Abu Bakr but did not find him. He came to the Prophet, may Allah bless him and grant him peace. The face of the Prophet, may Allah bless him and grant him peace, became flushed until Abu Bakr grew afraid and fell down on his knees saying, ‘Messenger of Allah, by Allah, I was more in the wrong than him,’ twice. The Prophet, may Allah bless him and grant him peace, said, ‘Truly, Allah sent me to you and you said, “You lie,” and Abu Bakr said, “You have told the truth,” and he shared himself and his wealth with me. Will you leave me my companion?’ saying this last twice. He was not caused any hurt alter that. Ibn cAdi narrated that Ibn cUmar, may Allah be pleased wit li him, related the like of it, in which he said: Then the Messenger of Allah, may Allah bless him and grant him peace, said, ‘Do not cause me hurt in my companion, for Allah sent me with guidance and the life-transaction of the Truth. You said, “You lie!” and Abu Hakr said, “You have told the truth.” If it was not that Allah named him a “companion” I would have taken him as an intimate friend, liut there is the brotherhood of Islam.’ Ibn cAsakir narrated that al-Miqdam said that: cAqil ibn Abi Talib and Abu Bakr insulted each other. Abu Bakr was a genealogist, except that he refrained because of his (cAqil’s) kinship to the Prophet, may Allah bless him and grant him peace, and turned away from him. He complained to the Prophet, may Allah bless him and grant him peace. Then the Prophet, may Allah bless him and grant him peace, stood among the people and said, ‘Will you not leave me my companion? What is your business compared to his business? For, by Allah, there is not one man of you but that upon the door of his house there is a darkness, except for the door of Abu Bakr, for upon his door there is light, hy Allah, you said, “You lie!” and Abu Bakr said, “You have told the truth!” and you withheld your wealth and he was liberal to me with his wealth, and you abandoned me and he shared with me and followed me.’ Al-Bukhari narrated that Ibn cUmar, may Allah be pleased with both of them, said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Whoever trails his robe haughtily, Allah will not look upon him on the Day of Rising.’ So Abu Bakr said, ‘One of the two sides of my robe hangs loosely unless I repeatedly correct that.’ The Messenger of Allah, may Allah bless him and grant him peace, said, ‘You don’t do it out of haughtiness.’ Muslim narrated that Abu Hurayrah, may Allah be pleased with him, said: The Messenger of Allah, may Allah bless and grant him and his family peace, said, ‘Who of you has started today fasting?’ Abu Bakr said, ‘I did.’ Then he said, ‘Who of you has followed a funeral cortege?’ Abu Bakr said, ‘I have.’ He said, ‘Who of you has fed a bereft person today?’ Abu Bakr said, ‘I have.’ He said, ‘Who of you has visited a sick person today?’ Abu Bakr said, ‘I have.’ The Messenger of Allah, may Allah bless him and grant him peace, said, ‘They are not gathered together in a man but that he will enter the Garden.’ This hadith has been transmitted in narrations of Anas ibn Malik and cAbd ar-Rahman ibn Abi Bakr. In the hadith of Anas, which al-Bayhaqi narrated in al-Asl, at the end of it there is, ‘The Garden has become obligatory for you.’ In the hadith of cAbd ar-Rahman, which al-Bazzar narrated, its wording is: The Messenger of Allah, may Allah bless him and grant him peace, performed the dawn prayer, then turned his face to his companions and said, ‘Who of you has started today fasting?’ So cUmar said, ‘Messenger of Allah, I did not decide to fast yesterday, so I have not begun today fasting.’ Abu Bakr said, ‘But I did decide to fast yesterday so I have begun today fasting.’ He said, ‘Has anyone of you today visited a sick person?’ So cUmar said, ‘Messenger of Allah, we haven’t left (the mosque after the dawn prayer) yet. How could we have visited a sick person?’ Abu Bakr said, ‘It reached me that my brother cAbd ar-Rahman ibn cAwf is complaining (of an illness) so I made my way to him to see how he is this morning.’ He said, ‘Has anyone of you fed a bereft person today?’ cUmar said, ‘Messenger of Allah, we haven’t left yet.’ Abu Bakr said, ‘I entered the mosque and there was a beggar, then I found a piece of barley bread in cAbd ar-Rahman’s (his son’s) hand, so I took it and gave it to him.’ Then he said, ‘You! So rejoice in the Garden.’ Then he said a word which pleased cUmar, and he (cUmar) claimed that he had never meant to do a good action but that Abu Bakr had preceded him to it.

艾卜·叶尔拉传述:伊本·麦斯欧德愿安拉喜悦他,他说:我在清真寺里礼拜,安拉的使者ﷺ进来了,与他同来的有艾布·伯克尔和欧麦尔。他看见我正在祈求,便说:“你祈求吧,必将获得应允。”然后他说:“凡喜欢新鲜地诵读《古兰经》的人,就让他按伊本·乌姆·阿卜德(即伊本·麦斯欧德的亲切称呼)的诵读方式来诵读。”我回到家中,艾布·伯克尔来到我这里向我报喜(报告先知ﷺ所说的话)。随后欧麦尔来了,发现艾布·伯克尔已经抢先出来,于是说:“你确实总是在善行上抢先。” 艾哈迈德以一条良好的传述链传述,拉比尔·阿斯拉米愿安拉喜悦他,他说:我和艾布·伯克尔之间发生了一些争执,他对我说了一些我不喜欢的话,之后他又后悔了,对我说:“拉比尔,你把我对你说的话再说回给我,好让这成为报复。”我说:“我不会这样做。”艾布·伯克尔说:“你必须说,否则我就去向安拉的使者ﷺ求助,请他来对付你。”我说:“我不会这样做。”于是艾布·伯克尔愿安拉喜悦他,前往安拉的使者ﷺ那里,我也跟在他后面去了。阿斯拉姆部落的一些人来到我面前说:“愿安拉怜悯艾布·伯克尔。他要向安拉的使者ﷺ求助来对付你,而说那些话的人本来就是他,这是为什么呢?”于是我说:“你们知道这是谁吗?这是艾布·伯克尔·绥迪格,这是《古兰经》中所说的“两者中的第二者”(9:40),这是穆斯林中头发斑白的那一位。” "你要留意,别让他转过身来看到你在支持我对抗他,从而愤怒起来,然后去到安拉的使者那里,而使者会因他的愤怒而生气,安拉也会因他们的愤怒而生气,那么拉比尔就完了。"他们说:"你叫我们做什么?"他说:"回去吧。"艾布·伯克尔——愿安拉喜悦他——离开了,只有我跟着他,直到他来到安拉的使者ﷺ那里,并将事情的经过原原本本地告诉了他。使者ﷺ抬起头看着我,说:"拉比尔,你和诚实者(as-Siddiq)之间是怎么回事?"于是我说:"安拉的使者,某某事发生了,他对我说了一句我不喜欢的话,然后又对我说:'照我说的那样说,好让这成为报复。'而我拒绝了。"然后安拉的使者ﷺ说:"对!不要把话再回敬给他,而要说:'愿安拉宽恕你,艾布·伯克尔。'"于是我对他说:"愿安拉宽恕你,艾布·伯克尔。"(哈桑说:

Abu Yacla narrated that Ibn Mascud, may Allah be pleased with him, said: I was in the mosque praying and the Messenger of Allah, may Allah bless him and grant him peace, entered, with him Abu hukr and cUmar. He found me making supplication and said, ‘Ask iiiul you will be given it.’ Then he said, ‘Whoever loves to recite the Qur’an freshly, then let him recite with the recitation of Ibn Umm ' AIkI (an affectionate name for Ibn Mascud).’ I returned to my house and Abu Bakr came to me to give me the good news (of what the Prophet, may Allah bless him and grant him peace, had said). Then 'Umar came and found Abu Bakr coming out having beaten him to it, so he said, ‘Truly, you always outdo with good.’ Ahmad narrated with a good isnad that Rabicah al-Aslami, may Allah be pleased with him, said: There were some words between me a nil Abu Bakr, and he said to me something I disliked, and then he regretted it and said to me, ‘Rabicah repeat the like of it back to me so that it can be retaliation.’ I said, ‘I will not do it.’ Abu Bakr said, ‘You must say it or I will appeal to the Messenger of Allah, may Allah bless him and grant him peace, for help against you.’ I said, ‘I am not going to do it.’ So Abu Bakr, may Allah be pleased with him, went off to the Prophet, may Allah bless him and grant him peace, and I went off following him. Some people from Aslam came and said to me, ‘May Allah show mercy to Abu Bakr. For what reason is he appealing to the Messenger of Allah, may Allah bless him and grant him peace, for help against you and he was the one who said to you what he said?’ So I said, ‘Do you grasp who this is? This is Abu Bakr as-Siddiq. This is the “second of the two” (Qur’an 9: 40), and this is the white-haired one of the Muslims. Beware that he should turn and see you supporting me against him and so become angry, then come to the Messenger of Allah, may Allah bless him and grant him peace, who will become angry because of his anger, and then Allah will become angry, because of their anger and Rabicah will be destroyed.’ They said, ‘What do you tell us to do?’ He said, ‘Go back.’ Abu Bakr, may Allah be pleased with him, went and I alone followed him, until he came to the Messenger of Allah, may Allah bless him and grant him peace, and told him the story just as it was. He raised his head to me and said, ‘Rabicah, what is it with you and as-Siddiq?’ So I said, ‘Messenger of Allah such and such happened, and he said to me a word which I disliked, and then he said to me, “Say as I said so that it will be retaliation,” and I refused.’ Then the Messenger of Allah, may Allah bless him and grant him peace, ‘Right! Do not repeat it back to him, but rather say, “May Allah forgive you, Abu Bakr.’” So I said to him, ‘May Allah forgive you, Abu Bakr.’ (Al-Hasan said:

于是艾布·伯克尔(愿真主喜悦他)转过身去,他在哭泣。

So Abu Bakr, may Allah be pleased with him, turned away and he was weeping).

At-Tirmidhi narrated, and he declared it hasan, that Ibn ʿUmar, may Allah be pleased with both of them, said that the Messenger of Allah ﷺ said to Abu Bakr, "You are my companion at the Haud (Pool) and my companion in the cave." Its isnad is good. Note on the Chinese translation: 在《伊本·阿卜杜·伯尔》… Corrected: 阿提-提尔米兹（At-Tirmidhi）记载，并且他判定此段为“哈桑”（hasan）：伊本·欧麦尔（愿真主喜悦他们二人）说，安拉的使者ﷺ对艾布·伯克尔说："你是我在'光池'（Haud，即水池）边的同伴，也是我在山洞里的同伴。"该段圣训的传述链是良好的。

At-Tirmidhi narrated, and he declared it hasan, that Ibn cUmar, may Allah be pleased with both of them, said that the Messenger of Allah, may Allah bless him and grant him peace, said to Abu Bakr, ‘You are my companion at the haivd (Pool) and my companion in the cave.’ Its isnad is good.

cAbdullah ibn Ahmad 愿安拉喜悦他，据他叙述，Ibn cAbbas 愿安拉喜悦他，说：安拉的使者ﷺ说：“艾卜·伯克尔是我的同伴，也是我在山洞中的慰藉。” Al-Bayhaqi 叙述，Hudhayfah 愿安拉喜悦他，说：安拉的使者ﷺ说：“乐园里有像巴克特里骆驼一样的鸟。”艾卜·伯克尔说：“安拉的使者啊，它们一定是有福的。”他说：“比它们更有福的，是吃它们的人，而你就是那些将会吃它们的人之一。” 这段圣训也见于 Anas 的另一条传述系统中。

cAbdullah ibn Ahmad, may Allah be pleased with him, narrated that Ibn cAbbas, may Allah be pleased with him, said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Abu Bakr was my companion and my solace in the cave.’ Al-Bayhaqi narrated that Hudhayfah, may Allah be pleased with him, said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘There are in the Garden birds the likes of Bactrian camels.’ Abu Bakr, ‘Truly, they must be blessed, Messenger of Allah.’ He said, ‘More blessed than them is whoever eats them, and you are one of those who will eat them.’ This hadith has been narrated in a transmission of Anas.

Abu Yacla 叙述,Abu Hurayrah(愿安拉喜悦他)说:安拉的使者(愿安拉赐福他并使他平安)说:“我被带升至天堂,每经过一重天,都在其中看到写着我的名字:‘穆罕默德是安拉的使者,Abu Bakr as-Siddiq是他的继承人。’”该圣训的传述链较弱,但它也见于Ibn cAbbas、Ibn cUmar、Anas、Abu Sacid和Abu’d-Darda’的圣训中(愿安拉喜悦他们所有人),这些传述的传述链虽然都较弱,但它们相互印证、彼此加强。

Abu Yacla narrated that Abu Hurayrah, may Allah be pleased with him, said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘I was made to ascend to heaven. I did not pass by a heaven but I found in it my name, “Muhammad is the Messenger of Allah and Abu Bakr as-Siddiq is his successor.’” Its isnad is weak but it has been narrated also in hadith of Ibn cAbbas, Ibn cUmar, Anas, Abu Sacid, and Abu’d-Darda’, may Allah be pleased with all of them, with weak isnads, yet which support and strengthen each other.

伊本·阿比·哈提姆和艾布·努艾姆转述说，赛义德·伊本·朱拜尔7

Ihn Abi Hatim and Abu Nucaym narrated that Sacid ibn Jubayr,7

愿安拉喜悦他,说:我在先知ﷺ面前诵读了"你这安宁的心灵啊!"(《古兰经》89:28-30),阿布·伯克尔说:"安拉的使者啊,这真美好。"于是安拉的使者ﷺ说:"在临终时,天使必定会对你说这些话。" 伊本·阿比·哈提姆转述,阿米尔·伊本·阿卜杜拉·伊本·祖拜尔愿安拉喜悦他,说:当"假如我们命令他们:'你们自杀吧!'"(《古兰经》4:66)直至节末的经文降示时,阿布·伯克尔说:"安拉的使者啊,若您命令我自杀,我必定会去做。"他说:"你说的是实话。" 艾布·卡西姆·al-巴غَوِي转述:达吾德·伊本·欧麦尔向我们转述,阿卜杜勒·贾巴尔·伊本·al-沃尔德转述,伊本·阿比·穆莱凯说:安拉的使者ﷺ和他的同伴们进入一个水池,他说:"每个人都游向自己的同伴。"他说:于是每个人都游去了,最后只剩下安拉的使者ﷺ和阿布·伯克尔。安拉的使者ﷺ便游向阿布·伯克尔,直到拥抱了他,并说:"如果我要在今世选取一位亲密的朋友直至与安拉相见,我必定会选取阿布·伯克尔为亲密的朋友,但他是我的同伴。" 瓦基尔与他从阿卜杜勒·贾巴尔·伊本·al-沃尔德处的转述一致。伊本·阿萨克尔记载了此段圣训。阿卜杜勒·贾巴尔是可信的,他的师长伊本·阿比·穆莱凯是一位伊玛目,但此段圣训属于"穆尔赛勒"(传述链中断于再传弟子),只是其情况极为罕见(属"加里卜")。我说:ṭabarānī在《大辞典》中记载了此段圣训,伊本·沙欣在《逊奈》中以另一种传述路线、经伊本·阿拔斯上溯相连而记载了它。

may Allah be pleased with him, said: I recited in the presence of I lie Prophet, may Allah bless him and grant him peace, ‘0 you self made tranquil!' (Qur’an 89: 28-30) and Abu Bakr said, ‘Messenger ill Allah, this is beautiful.’ So the Messenger of Allah, may Allah bless him and grant him peace, said, ‘Certainly the angel will say II to you at the time of death.’ Ibn Abi Hatim narrated that cAmir ibn cAbdullah ibn az-Zubayr, may Allah be pleased with him, said: When, ‘And if we had decreed for them, “Killyourselves!’” (Qur’an 4: 66) to the end of the ayah was revealed, Abu Bakr said, ‘Messenger of Allah, if you had ordered me to kill myself I would have done it.’ He said, ‘You have told the truth.’ Abu’l-Qasim al-Baghawi narrated: Dawud ibn cUmar narrated to us: cAbdu’l-Jabbar ibn al-Ward narrated that Ibn Abi Mulaykah said: The Messenger of Allah, may Allah bless him and grant him peace, and his companions entered a pool and he said, ‘Let every man swim to his companion.’ He said: So every man swam until I here only remained the Messenger of Allah, may Allah bless him and grant him peace, and Abu Bakr. So the Messenger of Allah, may Allah bless him and grant him peace, swam to Abu Bakr until he embraced him, and said, ‘If I were to take an intimate friend until I meet Allah I would have taken Abu Bakr as an intimate friend, but he is my companion.’ Wakic concurred with him from ' Abdu’l-Jabbar ibn al-Ward. Ibn cAsakir recorded it. cAbdu’l-Jabbar is trustworthy and his shaykh, Ibn Abi Mulaykah is an imam, apart from the fact that it is a mursal except that it is very unusual (ghareeb). I say: at-Tabarani narrated it in al-Kabir, Ibn Shahin in as-Sunnah in another way connected back through Ibn cAbbas.

伊本·阿比·丁尼亚在《makarim al-akhlaq》中，以及伊本·阿萨基尔通过萨达卡·伊本·迈蒙·古赖氏的传述路线，记载苏莱曼·伊本·雅萨尔说：安拉的使者ﷺ说："善的品质有三百六十种。安拉欲使某个仆人得善时，便在他身上置入其中一种品质，他因此进入乐园。"艾卜·伯克尔说："安拉的使者啊，我身上有其中的任何一种吗？"他说："有，而且是它们的总和。" 伊本·阿萨基尔又通过另一条路线，从萨达卡·古赖氏转述，传自某人，此人说：安拉的使者ﷺ说："善的品质有三百六十种。"于是艾卜·伯克尔说："安拉的使者啊，我身上有其中的任何一种吗？"他说："它们全都在你身上，所以你应当欢喜，艾卜·伯克尔。" 伊本·阿萨基尔还通过穆贾马阿·伊本·耶尔古卜·安萨里，从其父的传述记载：先知ﷺ的圈子人数众多，且紧密相聚，以至于像一堵墙。艾卜·伯克尔的座位会空着，没有人想要坐那里。艾卜·伯克尔来时便坐在那个位置，先知ﷺ会把脸转向他，将讲话对着他，人们则在倾听。

Ibn Abi’d-Dunya narrated in Makarim al-Akhlaq and Ibn cAsakir by way of Sadaqah ibn Maimun al-Qurashi that Sulayman ibn Yasar said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘The qualities of good are three hundred and sixty qualities. Whenever Allah wishes good for a slave He puts in him one of those qualities by which he enters the Garden.’ Abu Bakr said, ‘Messenger of Allah, is there in me anything of them?’ He said, ‘Yes, a summing of them all.’ Ibn cAsakir narrated by another route from Sadaqah al-Qurashi related from a man that he said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘The qualities of good are three hundred and sixty.’ So Abu Bakr said, ‘Messenger of Allah, do I have anything of them?’ He said, ‘All of them are in you, so therefore joy to you, Abu Bakr.’ Ibn cAsakir narrated by way of Mujammac ibn Yacqub al-Ansari from his father that he said: The circle of the Prophet, may Allah bless him and grant him peace, was numerous and tightly gathered together until it became like walls. Abu Bakr’s seat would be empty, and none of the people would aspire to it. When Abu Bakr came he would sit in that spot, and the Prophet, may Allah bless him and grant him peace, would turn his face to him, and direct his discourse to him, and people would listen.

伊本·阿萨基尔记载，安拉喜悦他的安斯说：先知ﷺ说："我的乌玛中每个人都有义务爱戴艾布·伯克尔，并感激他！"他在萨赫勒·本·赛阿德的圣训中也记载了类似的内容。

Ibn cAsakir narrated that Anas, may Allah be pleased with him, said: The Prophet, may Allah bless him and grant him peace, said, ‘Love of Abu Bakr and gratitude to him are a duty on everyone of my ummah! He narrated the like of it in a hadith of Sahl ibn Sacd.

他叙述道：阿伊莎（愿真主喜悦她），在一段圣训中，此圣训为マルフュウ（marfu'）的，她说：所有人都将被清算，唯有艾布·伯克尔除外。 Wait, I must not include Japanese. Corrected: 他叙述道：阿伊莎（愿真主喜悦她）在一段有明确归于先知的圣训中说：所有人都将受到清算，唯有艾布·伯克尔除外。

He narrated that cA’ishah, may Allah be pleased with her, in a hadith which is marfuc, said: All people will be taken to account except for Abu Bakr.