据提尔米兹训（At-Tirmidhi）记载，伊本·欧麦尔传述：先知ﷺ说：“真主啊，在这两人中，你更喜爱谁，就借谁来使伊斯兰教强盛：欧麦尔·本·哈塔卜，或阿布·哲赫勒·本·希沙姆。”泰伯拉尼（At-Tabarani）也以伊本·麦斯欧德和安斯的圣训传述了此段，愿真主喜悦他们。

At-Tirmidhi narrated that Ibn cUmar narrated that: The Prophet, may Allah bless him and grant him peace, said, ‘O Allah, strengthen Islam with whoever is more beloved to You of these two men: cUmar ibn al-Khattab or Abu Jahl ibn Hisham.’ At-Tabarani narrated this from hadith of Ibn Mascud and Anas, may Allah be pleased with them.

阿勒·哈基姆（Al-Hakim）记录了伊本·阿拔斯（Ibn cAbbas）的传述：先知ﷺ说：“主啊，求你特别借着欧麦尔·本·哈塔ブ（cUmar ibn al-Khattab）使伊斯兰得以强盛。”塔巴拉尼（At-Tabarani）在《中篇》（Awsat）中以艾布·伯克尔·al-Siddiq的圣训记载了此段，在《大篇》（Kabir）中则以赛旺的圣训记载了此段。

Al-Hakim narrated that Ibn cAbbas related that the Prophet, may Allah bless him and grant him peace, said, ‘O Allah, strengthen Islam by cUmar ibn al-Khattab especially.’ At-Tabarani narrated this in the Awsat from a hadith of Abu Bakr as-Siddiq and in the Kabir from hadith of Thawban.

艾哈迈德记载：欧麦尔说：我出去要与安拉的使者ﷺ对质，却发现他已先我一步到了（麦加）禁寺。我站在他身后，他开始诵读《真主至大章》（Suratu’l-Haqqah）。我惊叹于《古兰经》的文辞构造，便说：“以安拉发誓，这是古莱氏所说的诗人。”随后他诵读：“‘这确是一位尊贵使者的言辞，而不是诗人的言辞，你们信得太少了……’”（《古兰经》69：40）直到该节经文结束，伊斯兰便在我心中生根了。

Ahmad narrated that cUmar said: I went out to confront the Messenger of Allah, may Allah bless him and grant him peace, and found that he had preceded me to the mosque (of Makkah). I stood behind him and he began by reciting Suratu’l-Haqqah. I was astonished by the composition of the Qur’an, so I said, ‘By Allah, this is a poet as Quraysh say.’ Then he recited, ‘It is truly the saying of a noble messenger, and it is not the saying of a poet, how little you believe...’ (Qur’an 69: 40) to the end of the ayah, and Islam came about in my heart.

伊本·阿比·贾比尔传述：贾比尔说：欧麦尔归信伊斯兰的开端是，欧麦尔说：“我妹妹临产的时间在夜里到来，于是我走出家门，进入了克尔白的围墙内。然后先知ﷺ来了，走进了哈提姆（克尔白一侧矮墙围成的半圆形区域），他身上穿着两件粗布衣服。”

Ibn Abi Jabir narrated that Jabir said: The beginning of TJmar’s Islam was that cUmar said, ‘My sister’s time to give birth came to her at night so I went out of the house, and entered the precincts of (he Kacbah. Then the Prophet, may Allah bless him and grant him peace, came and entered the Hijr (the low-walled, semi-circular area to one end of the Kacbah) and on him there were two rough cloths.

我祈祷,直到安拉所意欲的时候。然后他转身离去,我听到了一种我从未听过的声音。他走出去,我跟在他后面,他说:“这是谁?”我说:“欧麦尔。”他说:“欧麦尔,你能不能不在夜里、也不在白天打扰我?”我害怕他会向我祈祷反对我,于是我说:“我作证,除安拉外再无应受崇拜的主,你是安拉的使者ﷺ。”他说:“欧麦尔,要保守这个秘密。”我说:“不,以派遣你持守真理的那位发誓,我要像我当初公开拜偶像那样公开宣布它。” 伊本·萨德、艾布·雅阿拉、哈基姆和拜ه哈基在《证据》中转述,安纳斯(愿安拉喜悦他)说:欧麦尔佩剑出门,途中遇到一个来自白尼祖赫拉部族的人,那人说:“欧麦尔,你要去哪里?”他说:“我要去杀穆罕默德ﷺ。”那人说:“你杀了穆罕默德ﷺ,怎能躲过白尼哈希姆和白尼祖赫拉的报复?”他说:“我看你是已经皈依了。”那人说:“要不要让我告诉你一件令人惊讶的事:你的妹夫和你的妹妹已经皈依,并且背弃了你的宗教!”欧麦尔径直走去,来到二人那里,当时哈巴卜与他们在一起。哈巴卜听到欧麦尔的声音,便躲进了屋里。欧麦尔进门后说:“你们在低声嘀咕什么?”他们当时正在诵读《塔哈》章。他们说:“没什么,只是我们在交谈。”他说:“也许你们二人已经皈依了?”他的妹夫对他说:“欧麦尔,如果真理不在你的宗教之中,那又怎么办呢?”于是欧麦尔扑上去狠狠地殴打了他。

Me prayed to Allah as much as Allah willed, then he turned away and I heard something the like of which I had not heard. He went out and I followed him and he said, “Who is this?” I said, “cUmar.” He said, “cUmar, will you not leave me alone, either by night or liy day?” I became afraid that he might supplicate against me, so I said, “I witness that there is no god but Allah and that you are the Messenger of Allah.” He said, “cUmar, keep it secret.” I said, “No, by the One Who sent you with the truth, I will openly declare it just as I openly declared idolatry.”’ Ibn Sacd, Abu YaTa, al-Hakim, and al-Bayhaqi in ad-Dala’il, narrated that Anas, may Allah be pleased with him, said: cUmar went out wearing his sword, and a man from Bani Zuhrah met him and said, ‘Where do you intend going, cUmar?’ He said, ‘I want to kill Muhammad.’ He said, ‘How will you be safe from Bani Hashim and Bani Zuhrah if you have killed Muhammad?’ He said, ‘I can only believe that you have converted.’ He said, ‘Shall I show you something astonishing; your brother-in-law and your sister have converted and abandoned your deen! cUmar walked on and came to the two of them while Khabbab was with them. When he heard the sound of cUmar he hid in the house, and then he (cUmar) entered and said, ‘What is this murmur of lowered voices?’ They had been reciting Taha. They said, ‘Nothing but some conversation which we were holding.’ He said, ‘Perhaps you two have converted?’ His brother-in-law said to him, ‘cUmar, what if the truth were outside of your deenV So cUmar leapt upon him and struck him severely.

他的妹妹来阻止他去打她的丈夫,他便一巴掌打在她脸上,使她的脸流血了。随后她愤怒地说:“即便真理在你的宗教之外呢?我作证:除真主外别无应受崇拜者,穆罕默德是祂的仆人和使者。”欧麦尔说:“把你们拥有的那份经文给我,我要读它。”——欧麦尔是会读书的。他的妹妹对他说:“你是不洁的,只有洁净的人才能读它。所以你要起来沐浴,或者行小净。”他站起来行了小净,然后拿过经文,读《塔哈》,直读到:“我确实是真主,除我之外别无应受崇拜者,所以你们应当崇拜我,并为纪念我而谨守拜功。”(古兰经 20:14)欧麦尔说:“请指引我去见穆罕默德ﷺ。”哈巴卜听到欧麦尔的话后走出来说:“欧麦尔,你要高兴!我希望你就是真主的使者ﷺ在周四夜为你祈求的那个人的应验。他祈祷说:‘主啊,求你借欧麦尔·本·哈塔卜或阿慕尔·本·希沙姆来使伊斯兰强大。’”真主的使者ﷺ当时在萨法山脚下的一所房子的下层。欧麦尔出去,直到走到那所房子,门口有哈姆扎、塔勒哈等人。哈姆扎说:“这是欧麦尔。如果真主要给他带来善,他就会成为穆斯林;如果祂要的是别的,那么杀掉他对我们来说不过是小事。”他说:先知ﷺ当时在屋内接受启示。欧麦尔到来时,他走了出来,抓住欧麦尔衣服的褶边和剑带,说:“欧麦尔,你不会停止,直到真主像降临在瓦利德·本·穆吉拉身上那样,使你蒙受羞辱和惩罚。”欧麦尔说:“我作证:除真主外别无应受崇拜者,你是真主的仆人和使者。” Al-Bazzar、at-Tabarani、Abu Nucaym在《al-Hilyah》中，以及al-Bayhaqi在《ad-Dala'il》中都记载：Aslam说：'Umar对我们说："我曾是对Allah的使者ﷺ最为严厉的人。有一天正午，天气炎热，我走在麦加的一条小路上，遇到一个人，他对我说：'Ibn al-Khattab，我很惊讶于你。你自称如此如此，而这件事却已经进入了你自己的家里。'我问：'是什么事？'他说：'你的妹妹已经皈依伊斯兰了。'于是我怒气冲冲地回去，击打了门。有人问：'是谁？'我说：'Umar。'他们急忙躲开我。他们当时正在诵读他们手中的一页经文，便丢下它，忘记了它。我的妹妹起身去开门，我对她说：'你这个害了自己的人，你皈依了吗？'我用手中的东西击打她的头，血流了出来，她哭了。她说：'Ibn al-Khattab，无论你要做什么，就去做吧，因为我已经皈依了。'我走了进去，坐在长椅上。然后我瞥见了那一页，说：'这是什么？'"

His sister came to push him away from her husband and he struck her a blow with his hand so that her face bled. Then she said, and she was angry, ‘And if the truth were outside of your deen? I witness that there is no god but Allah and that Muhammad is His slave and His Messenger.’ cUmar said, ‘Give me the writing which you have and I will read it,’ — and TJmar used to read. His sister said to him, ‘You are dirty, and no-one reads it but the purified (so stand and bathe yourself or perform wudu).’ He stood and performed wudu, then he took the writing and read Taha until it came to, ‘ Truly I, I am Allah there is no god except Me, so worship Me and establish the prayer for My remembrance.’ (Qur’an 20: 14). cUmar said, ‘Show me the way to Muhammad.’ When Khabbab heard the words of cUmar he came out and said, ‘Rejoice, TJmar! Because I hope that you are the (answer to the) supplication which the Messenger of Allah made for you on the night of Thursday, “O Allah, strengthen Islam with cUmar ibn al-Khattab or with cAmr ibn Hisham.’” The Messenger of Allah, may Allah bless him and grant him peace, was in the lower part of the house which was at the foot of Safa and TJmar went off until he came to the house, at the door of which were Hamzah, Talhah and others. Hamzah said, ‘This is cUmar; If Allah wants good for him he will become a Muslim; and if He wishes other than that, then killing him will be a little thing for us.’ He said: And the Prophet, may Allah bless him and grant him peace, was inside receiving revelation. He came out when cUmar arrived, took hold of the folds of his clothes and the straps of his sword, and said, ‘You won’t give up, cUmar, until Allah visits you with disgrace and punishment like he did al-Walid ibn al-Mughirah.’ cUmar said, ‘I witness that there is no god but Allah and that you are the slave of Allah and His Messenger.’ Al-Bazzar, at-Tabarani, Abu Nucaym in al-Hilyah, and al-Bayhaqi in ad-Dala’ilnarrated that Aslam said: TJmar said to us, ‘I was the most severe of people against the Messenger of Allah, may Allah bless him and grant him peace. Then one hot day at midday I was in one of the pathways of Makkah, and a man met me and said, “I am amazed at you, Ibn al-Khattab. You claim that you are like this and like this, and this matter has entered your own house.” I said, “What is that?” He said, “Your sister has become a Muslim.” So I went back in a fury and struck the door. Someone said, “Who is It?” I said, “cUmar.” They hurried and hid from me. They had been reciting a page which they had and they abandoned it and forgot It. My sister got up to open the door, and I said to her, “Enemy of her own self, have you converted?” I struck her upon the head with something that I had in my hand so that the blood flowed and she cried. She said, “Ibn al-Khattab, whatever you are going to do, then do it, for I have converted.” I entered and sat down on the couch. Then I glanced at the page and said, “What is this?

“给我吧。”她说：“你不是它的人，你和房事后不清洁自己，而这是只有已经净化自己的人才能触碰的经文。”但我不肯罢休，直到她把它给了我。我打开一看，里面写着：“奉慈悲至仁的安拉之名”。当我读到安拉尊贵之名中的一个名字时，我心生畏惧，便放下了那张纸。然后我平静下来，重新拿起那张纸，里面写着：“天地间万物都在赞颂安拉”，我更加畏惧。我一直读到：“你们当信安拉和祂的使者”（《古兰经》57：1-7）。

(Jive it to me.” She said, “You are not one of its people, you don’t clean yourself after intercourse, and this is a writing which none touches except for those who have purified themselves.” But I wouldn’t give up until she gave it to me. I opened it and there in it was, “In the name of Allah, the Merciful, the CompassionateWhen I passed by one of the names of Allah, exalted is He, I became afraid of it and I put down the page. Then I came back to myself and picked up the page and there in it was, “There glorifies Allah that which is in the heavens and the earth" and I became afraid. I read up until, “ believe in Allah and His messenger^' (Qur’an 57: 1-7)

于是我说:“我作证,除真主外没有应受崇拜的主。”于是他们都急忙出来迎我,说:“真主至大!”并说:“恭喜你!因为真主的使者ﷺ在星期一祈求说:‘真主啊,在两个人中,你更喜爱的那一位,请以他来加强你的宗教:无论是阿布·吉赫勒·本·希沙姆,还是欧麦尔。’”他们把我引向先知ﷺ,他在萨法山脚下的一所房子里。我前去敲门。他们问:“是谁?”我说:“伊本·赫塔卜。”他们知道我对真主的使者ﷺ的严厉,所以没有人敢动身开门,直到先知ﷺ说:“给他开门。”他们为我开了门,两个人抓住我的上臂,把我带到先知ﷺ面前。先知ﷺ说:“放开他。”然后他抓住我的衬衣,用力把我拉向他,说:“伊本·赫塔卜,皈依伊斯兰吧。真主啊,引导他。”我便作证了。穆斯林们高声喊:“真主至大!”声音大到麦加的山谷里都听得见。

and so I said, “I witness that there is no god but Allah,” and so they all came out to me hastily, saying, “Allahu Akbar\” and said, “Rejoice! Because the Messenger of Allah, may Allah bless him and grant him peace, supplicated on Monday and said, ‘O Allah strengthen Your deen with whoever is the more beloved of the two men to You, either Abu Jahl ibn Hisham or cUmar.’” They directed me to the Prophet, may Allah bless him and grant him peace, in a house at the foot of as-Safa, and I went to it and knocked on the door. They said, “Who is it?” I said, “Ibn al-Khattab.” They knew my severity against the Messenger of Allah, may Allah bless him and grant him peace, so nobody moved to open the door until he said, may Allah bless him and grant him peace, “Open it for him.” They opened it for me, two men grabbed hold of me by the upper arms and brought me to the Prophet, may Allah bless him and grant him peace, who said, “Leave him alone.” Then he grabbed me by my shirt and dragged me forcibly towards him and said, “Accept Islam, Ibn al-Khattab. O Allah guide him,” and I bore witness and the Muslims said, “Allahu Akbar\” so loudly that it was heard in the valleys of Makkah.

“他们一直隐藏自己的信仰。我不愿只看到有人打人、被打，而自己却毫无遭遇，所以我必须亲身经历。我去找我的舅舅阿布·贾赫勒·本·希沙姆，他是贵族之一，我敲了他的门。他问：‘是谁？’我说：‘伊本·海塔卜，我已经皈依了。’他说：‘别这样做。’然后就把门摔在我面前。我说：‘这不算什么。’于是我去找古莱什的一位大人物，喊他出来，他走了出来。我把对舅舅说的话又对他说了一遍，他也对我说了与舅舅相同的话，然后进去把门关上了。我说：‘这不算什么，穆斯林都在被打，而我却没有被打。’有人对我说：‘你想让人们知道你皈依伊斯兰的事吗？’我说：‘想。’他说：‘当人们坐在哈提姆里的时候，你去找某某人，他是守不住秘密的人，你私下对他说：“我已经皈依了。”因为他几乎从不保守秘密。’我去了，人们已经聚集在哈提姆里。我私下对他说：‘我已经皈依了。’他问：‘你真的这样做了？’我说：‘是的。’他便扯着嗓子大喊：‘伊本·海塔卜皈依了。’人们冲向我，我打他们，他们也打我，人群围拢过来。这时我的舅舅问：‘这是什么群体？’有人说：‘欧麦尔皈依了。’他站到哈提姆里上，用手掌示意说：‘我庇护我姐姐的儿子。’人们便从我身边散开了。我不愿只看到穆斯林被打、被打，而自己却未亲身经历，于是我说：‘发生在我身上的这些，不算什么。’我去找舅舅，说：‘你的庇护还给你。’我就这样继续打人、被打，直到安拉使伊斯兰强大起来。” Abu Nucaym在《ad-Dala’il》中，以及Ibn cAsakir都记载：Ibn Abbas（愿真主喜悦他们二人）说：我问cUmar（愿真主喜悦他）：“你为什么被称为al-Faruq（法鲁格，意为辨别真伪者）？”他说：“Hamzah在我之前三天皈依了伊斯兰。我去了清真寺，Abu Jahl急忙去辱骂先知ﷺ，Hamzah得知了此事。他拿着弓来到清真寺，走到Abu Jahl所在的古莱什人的集会圈前。他面对Abu Jahl，倚着弓看着他，Abu Jahl看出他脸上的怒气，便说：‘Abu cUmarah，你怎么了？’他举起弓，用弓击打Abu Jahl颈部的一条血管，使其流血。古莱什人因害怕祸乱和纷争，便调解了此事。”他说：“真主的使者ﷺ当时隐居在al-Arqam al-Makhzumi的家中，于是Hamzah离开，皈依了伊斯兰。”

‘They had been concealing themselves. I did not wish to see a man striking and being struck but that I experienced it myself and none of that touched me. I went to my uncle Abu Jahl ibn Hisham, who was one of the nobility, and knocked on his door. He said, “Who is it?” I said, “Ibn al-Khattab, and I have converted.” He said, “Don’t do it,” and slammed the door on me. I said, “This isn’t anything,” and went to one of the great ones of Quraysh, called out to him and he came out to me. I said to him the same as I had said to my uncle, he said to me the same as my uncle had said to me, went in and slammed the door on me. I said, “This isn’t anything, the Muslims are being struck and I am not being struck.” A man said to me, “Would you like your acceptance of Islam to be known?” I said, “Yes.” He said, “When people are seated in the Hijr go to so-and-so, a man who cannot possibly conceal a secret, and say to him, just between yourself and him, ‘I have converted,’ for it is very rare that he has ever concealed a secret.” I went and people had already gathered in the Hijr. I said, just between me and him, “I have converted.” He said, “Did you really do that?” I said, “Yes.” He cried at the top of his voice, “Ibn al-Khattab has converted.” They ran up to me; I was hitting them, they were hitting me and people gathered around me. Then my uncle said, “What is this group?” Someone said, “cUmar has converted.” He stood upon the Hijr and indicated with the palm of his hand, “I have helped the son of my sister.” They dispersed from around me. I did not want to have seen any of the Muslims being struck and striking without seeing it myself, so I said, “This which has happened to me is nothing.” I went to my uncle and said, “Your help is returned to you,” and I continued to hit and be hit until Allah strengthened Islam.’ Abu Nucaym narrated in ad-Dala’il and Ibn cAsakir that Ibn Abbas, may Allah be pleased with both of them, said: I asked cUmar, may Allah be pleased with him, ‘For what reason were you called Al-Faruq?’ He said, ‘Hamzah accepted Islam three days before me. I went to the mosque, and Abu Jahl hurried up to abuse the Prophet, may Allah bless him and grant him peace, and Hamzah was told about it. He took his bow and came to the mosque up to the circle of Quraysh in which Abu Jahl was. He leant upon his bow facing Abu Jahl and looked at him, and Abu Jahl recognised the mischief in his face, and said, “What is wrong with you, Abu cUmarah?” 1 le raised his bow and with it struck one of the veins in his neck, tutting it so that blood flowed. Quraysh rectified that from fear of mischief and trouble.’ He said, ‘The Messenger of Allah, may Allah bless him and grant him peace, was concealed in the house of al-Arqam al-Makhzumi so Hamzah went off and accepted Islam.

我在他之后三天出门,遇到了某某,即苏阿德之子——即马赫祖姆人。我对他说:“你是否想离开你祖先的宗教,去遵循穆罕默德的宗教?”他说:“如果我这样做了,那么对你有更大权利的人也已经这样做了。”我问:“他是谁?”他说:“你的姐姐和你的姐夫。”我便离开了,发现门锁着,听到低声细语的声音。然后门为我打开了。

I went out three days after him and there was so-and-so son of soaud- so al-Makhzumi, and I said to him, “Do you yearn to get out of the deen of your ancestors and follow the deen of Muhammad?” He said, “If I did, then one who has much greater right upon you has also done it.” I said, “Who is he?” He said, “Your sister and your brother in-law.” I went off, found the door locked and heard t he murmur of lowered voices. Then the door was opened for me.

1进来说:"你们那边传出的这是什么?"他们说:"你什么也没听到。"我们之间的争论持续下去,直到我抓住我妹夫的头打他,使他流血。我妹妹站起来阻止我,抓住我的头说:"这件事已经发生了,也是因你而起。"看到血,我感到羞愧,便坐下说:"把这份经文给我看。"我妹妹说:"除了洁净的人,没有人可以碰它。如果你是诚实的,就起来沐浴净身。"我起身沐浴净身,然后回来坐下。他们拿来一页纸,上面写着:"奉至仁至慈的真主之名。"我说:"多么美好、纯洁的名字!"接着是:"Taha。我没有降示《古兰经》给你,使你痛苦……"直到他的话语:"……他有最美好的名字。"(《古兰经》20:1-8)这在我心中引起了很大的触动,我说:"古莱氏人因此而逃离了!"我接受了伊斯兰教,并说:"真主的使者在哪里?愿真主赐福于他,并使他平安。"她说:"他在Arqam的家里。"我走到那所房子,敲了门。人们聚集起来,哈姆扎对他们说:"你们怎么了?"他们说:"是欧麦尔。"他说:"即便是欧麦尔又怎样?给他开门。如果他已经信仰,我们就接受他;如果他转身离开,我们就杀了他。"真主的使者ﷺ听到了这些,走了出来。我念诵了作证词,房子里的人高呼"真主至大",声音大到麦加人都听到了。我说:"真主的使者ﷺ,我们不是在真理之上吗?"他说:"当然。"我说:"那我们为什么还要隐藏它?"我们分成两排走出去,我在一排,哈姆扎在另一排,直到我们走进清真寺。古莱氏人看着我和哈姆扎,他们心中涌起了前所未有的忧愁与沮丧。 “真主的使者（愿真主赐福他并使他平安）在那一天给我取名为‘al-Faruq’，因为伊斯兰已经公开显现，真理与虚妄之间有了分界。” 伊本·萨阿德记载，达克万说：我问阿伊莎：“谁给欧麦尔取名为‘al-Faruq’？”她说：“先知ﷺ。” 伊本·马哲和哈基姆记载，伊本·阿拔斯（愿真主喜悦他们二人）说：欧麦尔皈依伊斯兰时，哲卜拉伊勒降临并说：“穆罕默德ﷺ，天堂的居民因欧麦尔皈依伊斯兰而欢喜。” 巴扎尔和哈基姆（他认定其为沙希德圣训）记载，伊本·阿拔斯（愿真主喜悦他们二人）说：欧麦尔皈依伊斯兰时，多神教徒说：“今天，人们已经从我们这里被分成两半了。”于是真主降示：“先知啊，真主足够你了；还有追随你的信士们。”（古兰经 8:64）

1 entered and said, “What is this I hear with you?” They said, “You didn’t hear anything,” and the conversation continued between us until I took hold of my brother in-law’s head and hit him, making him bleed. My sister stood up to me and took hold of my head and said, “That has happened despite you.” I was ashamed when I saw the blood, so I sat down and said, “Show me this writing.” My sister said, “No-one touches it except for the purified. If you are truthful then get up and bathe yourself.” I got up and bathed myself, then I returned and sat down. They brought me a page in which was, “In the name of Allah, the Merciful, the Compassionate.” 1 said, “Wholesome and pure names!” “Taha. We have not revealed the Qur’an to you for you to grieve, ...” up to His words, .. Hit are the most beautiful names’’ (Qur’an 20: 1-8). It became a greafl matter in my heart and I said, “From this Quraysh have fled!” I accepted Islam and said, “Where is the Messenger of Allah, may Allah bless him and grant him peace?” She said, “He is in the house of al-Arqam.” I went to the house and knocked on the door. The people gathered and Hamzah said to them, “What is wrong with you.” They said, “cUmar.” He said, “And if it is TJmar? Open the door for him. If he has accepted, then we will accept that from him, and if he turns his back, we will kill him.” The Messenger of Allah, may Allah bless him and grant him peace, heard that and came out. I pronounced the shahadah and the people of the house said, ‘‘Allahu Akbar\” in such a way that the people of Makkah heard it. I said, “Messenger of Allah, are we not upon the truth?” He said, “Of course.” I said, “Why do we conceal it?” We went out in two ranks, in one of which I was and in the other Hamzah, until we entered the mosque, and Quraysh looked at me and at Hamzah. There came upon them gloom and depression the like of which had never before come upon them. The Messenger of Allah, may Allah bless him and grant him peace, named me on that day “al-Faruq” because Islam had been shown openly and a separation made between the truth and falsehood.’ Ibn Sacd narrated that Dhakwan said: I said to cA’ishah, ‘Who named TJmar “al-Faruq’V She said, ‘The Prophet, may Allah bless him and grant him peace.’ Ibn Majah and al-Hakim narrated that Ibn cAbbas, may Allah be pleased with them both, said: When TJmar accepted Islam, then Jibril descended and said, ‘Muhammad, the inhabitants of heaven rejoice in TJmar’s acceptance of Islam.” Al-Bazzar and al-Hakim, who declared it sahih, narrated that Ibn cAbbas, may Allah be pleased with them both, said: When TJmar accepted Islam, the idolaters said, ‘The people have been split in half from us today,’ and Allah revealed, ‘O Prophet, Allah is enough for you; and whoever follows you of the believers' (Qur’an 8: 64).

布哈里传述，伊本·麦斯欧德（愿安拉喜悦他）说：自从欧麦尔接受伊斯兰以后，我们就持续地变得强大起来。

Al-Bukhari narrated that Ibn Mascud, may Allah be pleased with him, said: We continued to become mighty after the acceptance of Islam by cUmar.

伊本·萨德和塔巴拉尼记载，伊本·麦斯欧德（愿真主喜悦他）说：欧麦尔的伊斯兰是一场胜利，他的迁徙是一种援助，他的领导是一种慈悯。我们曾看到，在欧麦尔皈依伊斯兰之前，我们无法面向天房礼拜。

Ibn Sacd and at-Tabarani narrated that Ibn Mascud, may Allah he pleased with him, said: The Islam of cUmar was an opening, his emigration was a help and his imamate was a mercy. I saw us unable to pray towards the House until cUmar accepted Islam.

当欧麦尔接受伊斯兰教后，他与他们作战，直到他们让我们独自留下，我们才得以礼拜。

When cUmar accepted Islam, he fought them until they left us «lone and we prayed.

伊本·萨阿德和哈基姆传述，呼扎耶法说：当欧麦尔接受伊斯兰时，伊斯兰就像一个人向你走来，只会越来越近。欧麦尔被杀时，伊斯兰就像一个人从你身边退去，只会越来越远。

Ibn Sacd and al-Hakim narrated that Hudhayfah said: When 'Umar accepted Islam, Islam was like the man advancing towards you, only increasing in nearness. When cUmar was killed, Islam was like the man backing away from you, only increasing in distance.

《Ibn cAbbas》：At-Tabarani 记载，伊本·阿拔斯（愿真主喜悦他们二人）说：第一个公开宣布伊斯兰教的人是欧麦尔·本·哈塔卜。

At-Tabarani narrated that Ibn cAbbas, may Allah be pleased with (hem both, said: The first man to be open about Islam was cUmar ibn al-Khattab.

伊本·赛阿德转述：苏海布说：当欧麦尔（愿真主喜悦他）皈依伊斯兰时，他公开了此事，并公开地邀请人们信奉伊斯兰。我们便在天房周围围坐成圈，绕着天房行转，凡对我们强硬的人，我们都向他讨回了我们的权利；对于他带给我们的一些遭遇，我们也进行了还击。

Ibn Sacd narrated that Suhayb said: When cUmar, may Allah be pleased with him, accepted Islam, he was open about it, invited people to it openly; we sat around the House in circles, we made circuits around the House, we took our rights from whoever was tough with us, and we retaliated against him for some of what he brought us.

伊本·萨阿德transmitted:奥马尔的被释奴阿斯拉姆说:奥马尔在先知职分第六年的都尔-希贾月皈依伊斯兰,那时他二十六岁。 Note: I have kept the transliterated name "Ibn Sacd" as "伊本·萨阿德" and "cUmar" as "奥马尔" per the standard Chinese rendering. The Prophet is not mentioned in this passage, so no ﷺ is needed.

Ibn Sacd narrated that Aslam the freed slave of cUmar said: cUmar accepted Islam in Dhu’l-Hijjah of the sixth year of prophethood while he was twenty-six years old.