他是通过艾布·伯克尔的遗命，于伊历13年的主马达月（Jumada al-Akhirah）继承哈里发之位的。

He took on the khilafah through the covenant of Abu Bakr in Jumada al-Akhirah in the year 13 AH.

az-Zuhri说："‘Umar在Abu Bakr去世的那天被任命为哈里发，那天是星期二，即Jumada al-Akhirah月结束前八天。"这段记载由al-Hakim传述。他承担领导之责最为尽心，在他的时代，征服之门开启了很多。

Az-Zuhri said, ‘cUmar was appointed khalifah on the day that Abu Bakr died which was Tuesday eight days before the end of Jumada iil-Akhirah.’ Al-Hakim narrated it. He undertook the command most fully, and there were very many openings in his days.

公元14年（希吉拉历），大马士革部分通过和约、部分通过武力被攻克；霍姆斯（古代的艾美萨）和巴勒贝克通过和约被攻克；巴士拉和乌布拉则通过武力被攻克。

In the year 14 AH, Damascus was opened [to Islam] partly both by treaty and force, and Homs (ancient Emessa) and Baalbek by treaty, and Basra and Ubullah by force.

“在那一年，cUmar 使人们在斋月夜间的拓拉维赫礼拜（斋月夜间的可选礼拜）中聚集为一个 jamacah（集体），”阿斯卡里在《Al-Awa’il》（《首创》）中如是说。

‘In that year cUmar united people in one jamacah in salat attarawih (the optional prayers said at night in Ramadan),’ said al- Askari in Al-Awa’il (Firsts).

公元后第15年（伊历15年），约旦全境以武力征服（归入伊斯兰统治），唯独提比利亚是通过条约达成的。同年还发生了雅穆克战役和卡迪西亚战役。

In the year 15 AH, all of Jordan was opened [to Islam] by force cxcept for Tiberias which was by treaty. In this year there were the battles of Yarmuk and Qadisiyyah.

伊本·贾里尔说：在此时，萨阿德建立了库法城；欧麦尔设立了固定的薪饷，建立了名册，并按照先后次序发放津贴。

Ibn Jarir said: In it Sacd founded Kufa, and cUmar instituted regular wages (for the fighting men), registers, and gave allowances according to priority.

在公元16年（伊历十六年），阿瓦士和马达因被攻克。在马达因，萨阿德在霍斯鲁的大殿中主持了主麻礼拜，这是伊拉克境内举行的第一次主麻礼拜。那是在赛法尔月。同月发生了贾卢拉战役，霍斯鲁之子叶兹德吉尔德在此战中败北，退回莱伊。同月，提克里特被攻克，欧麦尔出行，并攻取了圣地耶路撒冷（Al-Bait al-Maqdis）。

In the year 16 AH, Ahwaz and Mada’in were opened, and in the latter Sacd established the Jumucah in the great hall of Khosrau, and this was the first Jumtfah to be held in Iraq. That was in the month of Safar. In it, was the battle of Jalula in which Yezdajird the son of Khosrau was defeated and he retreated back to Rayy. In it, Takrit was opened, cUmar travelled and took al-Bait al-Maqdis (Jerusalem)

他在著名的“贾比亚演说”中发表了讲话。基纳斯林、阿勒颇和安条克是以武力攻取的，曼比季是通过协议取得的，萨鲁季则是以武力攻取的。

and gave his famous khutbah in al-Jabiyyah. Kinnasrin, Aleppo, and Antioch were opened by force, Manbij by treaty, and Saruj by force.

那一年，乌尔库斯亚（Qirqisiya’）以和约方式被攻克。同年赖比尔·敖瓦勒月，经阿里建议，开始以希吉拉纪年。

In that year, Qirqisiya’ was opened by treaty. In Rabic al-Awwal, dating was begun from the Hijrah on the advice of cAli.

在公元纪年（希吉拉历）17年，欧麦尔扩建了先知清真寺。那一年，希贾兹地区发生干旱和饥荒，被称为“毁灭之年”。欧麦尔借助阿拔斯为民众祈雨。

In the year 17 AH, cUmar increased the size of the Prophet’s Mosque. In it there was drought and famine in the Hijaz and it was called the Year of Destruction, and cUmar prayed for rain for people by means of al-cAbbas.

伊本·赛阿德引述尼亚尔·阿斯拉米的话说：欧麦尔出门求雨时，穿着先知ﷺ的外袍出去。

Ibn Sacd narrated from Niyar al-Aslami that cUmar, when he came out to pray for rain, came out with the cloak of the Prophet, may Allah bless him and grant him peace, upon him.

他叙述道：伊本·欧恩说：欧麦尔拉着阿拔斯的手，将其举起，说："主啊，我们借先知的叔叔来向你祈求，求你消除我们的干旱，使我们得到雨水的滋润。"他们尚未离去，就已得到了雨水。天空连日降下甘霖。那一年，艾瓦兹以和约的方式被攻下。

He narrated that Ibn cAwn said: cUmar took hold of the hand of alcAbbas and raised it up, saying, ‘O Allah, we approach You by means of the uncle of Your Prophet (asking) that You drive away from us the drought, and that You give us to drink from the rain,’ and they didn’t leave before they were given to drink. The sky poured down upon them for days. In that year Ahwaz was taken by treaty.

在伊历十八年，Jundaysabur以协议方式被开放（归于伊斯兰），Hulwan则以武力攻克。同年发生了Emaus瘟疫；Urfa（Edessa）。

In the year 18 AH, Jundaysabur was opened [to Islam] by treaty, and Hulwan by force. In it, was the plague of Emaus; Urfa (Edessa)

并且萨迈萨特是以武力攻克的；哈兰、纳西宾以及美索不达米亚的一部分也是以武力攻克的，也有人说是通过和约获得的；摩苏尔及其周边地区则是以武力攻克的。

and Sumaysat were opened by force; Harran, Nasibin and a part of Mesopotamia by force, and it has been said, by treaty; and Mosul and its environs by force.

公元后640年（伊历19年），凯撒利亚被武力攻克。

In the year 19 AH, Cassarea was opened by force.

公元20年（伊历），埃及以武力攻克。也有人说，埃及全境是通过和约开启的，唯独亚历山大城是以武力攻克的。阿里·本·拉巴赫说：“整个马格里布（西北非）都是以武力攻克的。”同一年，突斯塔尔被攻克，拜占庭的伟人凯撒（希拉克略）去世。

In the year 20 AH, Egypt was opened by force. It is also said that all of Egypt was opened by treaty except for Alexandria which was opened by force. cAli ibn Rabah said, ‘The whole of the Maghrib (northwestern Africa) was opened by force.’ In that year Tustar was opened, Caesar (Heraclius), the great man of the Byzantines, died.

在此书中,欧麦尔驱逐了哈伊拜尔和奈季兰的犹太人,并将哈伊拜尔与瓦迪·古拉(Wadi'l-Qurra')分配给(那些在先知ﷺ最初的战役中亲身在场的人)。

In it also, cUmar expelled the Jews from Khaybar and Najran, and he apportioned Khaybar and Wadi’l-Qurra’ (between those who had been present there at the original battles of the Prophet, may Allah bless him and grant him peace).

在公元21年（伊历21年）时，亚历山大城被武力攻克，纳哈万德之役之后，波斯人再也无力集结军队；同时，巴尔卡及其他地方也相继被征服。

In the year 21 AH, Alexandria was opened by force, and Nahawand, after which the Persians could not muster an army, and Barqah and other places.

在公元622年（即伊历22年），阿塞拜疆被以武力攻取，也有人说是通过和约取得的；丹瓦尔以武力攻取，马萨布丹与哈马丹以武力攻取，还有北非的的黎波里、莱伊、阿斯卡尔和古迈斯。

In the year 22 AH, Azerbaijan was opened by force, and it has been said, by treaty, and Dinawr by force, Masabdhan and Hamadan by force, and Tripoli of North Africa, Rai, cAskar and Qumas.

在伊历23年，克尔曼、锡斯坦、山地中的马克兰，以及伊斯法罕及其周边地区相继被征服（归入伊斯兰统治）。

In the year 23 AH, there were the openings [to Islam] of Kirman, Sijistan, Makran in the mountainous lands, and also Isfahan and its environs.

今年年底,圣门的领袖欧麦尔(愿真主喜悦他)在朝觐归来后去世,他是以殉道者的身份离世的。

In the end of this year there was the death of Sayyiduna cUmar, may Allah be pleased with him, after his return from the Hajj; he was killed as a martyr.

据赛义德·本·穆萨耶卜说:欧麦尔从米纳返回(麦加)时,他让骆驼跪在河道中,然后俯身下去,举起双手朝向天空说:“真主啊!我年事已高,体力衰弱,臣民增多,求你在我不过度、也不懈怠的情况下将我接去。”齐黑哲月尚未过去,他便遇刺身亡。这段圣训由哈基姆叙述。

Sacid ibn al-Musayyab said: When cUmar returned from Mina (to Makkah), he made his camel kneel down in the watercourse, 1 lien he threw himself down, raised his hands to the sky and said, ‘O Allah! I am advanced in years, my strength has weakened, and my subjects have increased, so take me to You without (my) being wasteful or falling short.’ Dhu’l-Hijjah had not gone before he was killed. Al-Hakim narrated it.

Abu Salih as-Saman 说:Ka'b al-Ahbar 对 'Umar 说:"我在《讨拉特》中发现你是作为殉道者而被杀的。"他说:"我身处阿拉伯半岛,怎么可能成为殉道者呢?"Aslam 说:'Umar 祈祷道:"主啊,求你赐我在你的道路上殉道,并使我死在你的使者(ﷺ)的城市中。"此段由 al-Bukhari 记录。

Abu Salih as-Saman said: Kacb al-Ahbar said to cUmar, ‘I find you in the Tawrah killed as a martyr.’ He said, ‘How can I be a martyr when I am in the peninsula of the Arabs?’ Aslam said: cUmar said, ‘O Allah provide me with martyrdom in Your way, and make my death to be in the city of Your Messenger.’ Al-Bukhari narrated it.

Macdan ibn Abi Talhah：欧麦尔发表了一篇呼图白，说道：“我（在梦中）看见一只公鸡啄了我一两下，我只能认为这意味着我的任期已到。有人让我指定一位继任者。安拉不会让祂的宗教和哈里发之位白白落空。如果此事为我提前降临，那么哈里发之位应由这六人协商决定，先知穆罕默德ﷺ去世时对这六人是满意的。”阿尔-哈基姆记载了此事。 祖海日说：欧麦尔不允许已到成年年龄的战俘进入麦地那，直到穆吉拉·本·舒尔巴（他当时是库法的总督）写信给他，提到一名身怀多种技艺的奴隶，并请求允许他进入麦地那，说：“他有许多对人们有用的手艺。他是铁匠、雕刻匠和木匠。”欧麦尔准许他将此人送往麦地那。穆吉拉对这名奴隶征收每月一百迪拉姆的赋税，于是这名奴隶前来向欧麦尔申诉赋税过重。欧麦尔说：“你的赋税并不算多。”奴隶愤然转身离去，态度带着威胁。欧麦尔等了几天后将他召来，说：“我不是得知你说过：‘如果我愿意，我可以造一座靠风力转动的磨坊’吗？”奴隶皱着眉头转过脸来对欧麦尔说：“我要为你造一座人们会谈论的磨坊。”他转身离开后，欧麦尔对随从说：“这奴隶刚才威胁了我。”过了一段时间，阿布·鲁卢艾用衣服包裹一把两端带刃、把手在中间的匕首，在最后一段夜的黑暗中藏在清真寺的一个角落里等候，直到欧麦尔出来唤醒人们做拜。当欧麦尔走近时，他连刺了他三刀。伊本·萨德记载了此事。

Macdan ibn Abi Talhah: cUmar gave a khutbah and said, ‘I saw (in a dream) as if a cock pecked at me once or twice, and I can only believe that it means that my term has come. There are people who tell me to appoint a successor, and Allah will not cause His deen to go to waste nor His khilafah. If the matter is hastened for me, then the khilafah is a matter of consultation between these six whom the Messenger of Allah, may Allah bless him and grant him peace, was pleased with when he died.’ Al-Hakim narrated it> Az-Zuhri said: cUmar would not permit a captive who had reached the age of puberty to enter Madinah until al-Mughirah ibn Shucbah wrote to him — and he was the governor of Kufa — mentioning to him a slave who had a number of crafts and asking permission that he enter Madinah, saying, ‘He has many trades which are useful to people. He is a blacksmith, engraver and carpenter.’ He gave permission to him to send him to Madinah. Al-Mughirah put a demand for revenue on him (the slave) of one hundred dirhams per month, so the slave came to cUmar to complain of the severity of that imposition. He [cUmar] said, ‘Your demand for revenue is not that much,’ and he [the slave] turned away in anger and threateningly. cUmar waited some days and then called him and said, ‘Have I not been informed that you say, “If I wished, I could make a mill which will grind by means of the wind.’” Then he turned his face to cUmar with a frown and said, ‘I will make for you a mill which people will talk about.’ When he turned away, cUmar said to his companions, ‘The slave threatened me just now.’ After a while Abu Lu’lu’ah wrapped his garments around a dagger with two heads (to the blade) whose handle was in the middle of it, hid in one of the corners of the mosque in the darkness of the last part of the night, and there he waited until cUmar came out waking people up for the prayer. When he drew near to him, he stabbed him three times. Ibn Sacd narrated it.

cAmr ibn Maymun al-Ansari 说：Abu Lu’lu’ah（阿布·卢卢）是 al-Mughirah 的奴隶，他用一把两刃的匕首刺伤了 cUmar，同时还刺伤了另外十二人，其中六人死亡。随后，一名来自伊拉克的男子向他扔去一件长袍。当他被长袍缠住时，他自杀了。

cAmr ibn Maymun al-Ansari said: Abu Lu’lu’ah, the slave of al- Mughirah, stabbed cUmar with a dagger which had two heads, and he stabbed, along with him, twelve other men of whom six died, then a man from Iraq threw a robe over him. When he became tangled up in it, he killed himself.

阿布·拉菲尔说:阿布·卢卢(Abu Lu'lu'ah)是穆吉拉(al-Mughirah)的奴隶,他以磨坊为业。穆吉拉要求他每天交纳四个迪尔汗的赋税。他去见欧麦尔,说:"信士的长官啊,穆吉拉对我的要求太重了,请你跟他说说吧。"欧麦尔说:"你要善待你的主人。"欧麦尔的本意是要和穆吉拉谈谈此事。但他(奴隶)听后愤怒起来,说:"他的公正遍及所有人,唯独不包括我。"于是他暗中决定杀他。他拿了一把匕首,磨快并涂了毒药。欧麦尔在念开始祈祷的takbir之前,常说:"整齐你们的行列。"那人走来,站在他对面的行列中,刺中了他的肩膀和身侧,欧麦尔倒下了。随后他又刺伤了另外十三个人,其中六人死亡。欧麦尔被抬回家中。天快亮了,阿卜杜·拉赫曼·本·奥夫(Abd ar-Rahman ibn 'Awf)便用两章最短的章节带领众人礼拜。欧麦尔被端来一些纳比德(用泡在水中的枣子制成的饮料),他喝了,饮料从伤口流出来,但还不能与血区分。于是他们又给他一些牛奶喝,牛奶也从伤口流出,他们说:"没有什么大碍。"他说:"如果杀人有什么大碍,那我已经被杀了。"人们开始称赞他,说:"你是这样,你是那样。"他说:"我指真主发誓,我希望自己离开此世时,既不欠人什么,也不被人欠什么,并且能保住与真主的使者——愿真主赐福于他和他的家人,并赐他平安——同伴的情分。"伊本·阿拔斯称赞他,他便说:"即使我拥有足以充满大地的黄金,我也会用它来赎身,以免遭受复活日的恐怖。我已将哈里发之位交由众人协商决定,在奥斯曼、阿里、塔勒哈、祖拜尔、阿卜杜·拉赫曼·本·奥夫和萨阿德之间进行。"他命令苏海卜带领众人礼拜,并给这六人三天的时间(以便作出决定)。 由阿勒-哈基姆记载。

Abu Rafic said: Abu Lu’lu’ah, the slave of al-Mughirah, used to make mills. Al-Mughirah used to demand as revenue from him four dirhams a day. He met cUmar and said, "Amir al-Muminin, al-Mughirah is being very heavy on me, so speak to him.’ He said, ‘Behave well towards your master,’ — and cUmar’s intention was to speak to al-Mughirah about it - so he (the slave) became angry and said, ‘His justice encompasses all of the people except for me,’ and he secretly decided to kill him. He took a dagger, sharpened it and poisoned it. cUmar used to say, ‘Straighten your ranks,’ before he pronounced the takbir. He came and stood opposite him in the rank, stabbed him in his shoulder and side, and cUmar fell. Then he stabbed thirteen other men with him, of whom six died. cUmar was carried to his family. The sun was about to rise so cAbd ar-Rahman ibn cAwf led the people in prayer with the two shortest surahs. cUmar was brought some nabidh (a drink made from dates left to soak in water) and he drank it and it came out of his wound, but it wasn’t yet distinct (from the blood). So they gave him some milk to drink, >iikI it came out of his wound and they said, ‘There’s no great harm wii li you.’ He said, ‘If there is any harm in killing, then I have been killed.’ People began to praise him, saying, ‘You were such and such Unci you were such and such.’ He said, ‘By Allah, I wish that I had gone out of it, independent of others, with nothing against me and nothing for me, and that the companionship of the Messenger of Allah, may Allah bless him and his family and grant them peace, was secure for me.’ Ibn cAbbas praised him, so he said, ‘Even if I had that gold which would fill the earth, I would ransom myself by it from the terror of the rising. I have made it (the khilafah) a matter of consultation between cUthman, cAli, Talhah, az-Zubayr, Abd ar-Rahman ibn cAwf and Sacd.’ He ordered Suhayb to lead people in prayer, and gave the six a period of three (days in which to decide). Al-Hakim narrated it.

伊本·阿拔斯说：阿布·鲁鲁是一名拜火教徒。

Ibn cAbbas said: Abu Lu’lu’ah was a Magian.

‘amr 伊本·迈蒙说:欧麦尔说:“赞美真主,祂没有让我被一个自称信奉伊斯兰教的人杀死。”然后他对他的儿子说:“阿卜杜拉,你去看看我欠了多少债。”他们计算后发现大约是八万六千。他说:“如果欧麦尔家族的财产足够,就用它来偿还。如果不够,就向Bani ‘Adi部落去筹措;如果他们的财产也不够,就向古莱什部落去筹措。”

‘Amr ibn Maymun said: cUmar said, ‘Praise be to Allah Who <1 id not make my decree of death to be at the hands of a man who claimed Islam.’ Then he said to his son, ‘cAbdullah, look and see what debts I have.’ They calculated it and found it to be eighty-six thousand or thereabouts. He said, ‘If the wealth of the family of 1 Umar is enough, then pay it. If it is not, then ask among Bani ‘Adi, and if their wealth is not enough, then ask among Quraysh.

“请你去见信士们的母亲阿伊莎，说：‘欧麦尔请求允许他被埋葬在他两位同伴身边。’”他（使者）来到她那里，她说：“我本想把那块墓地留给自己，但今天我一定宁愿把它让给他。”阿卜杜拉来后说：“她已经允许了。”于是他赞颂真主。有人对他说：“信士们的领袖，请留下遗嘱，并指定继任者。”他说：“我认为，在先知ﷺ去世时对他心怀喜悦的这六人，是最有资格担当此任的人。”他说出了这六人的名字，并说：“阿卜杜拉·本·欧麦尔将与他们同在，但他在此事上没有份。如果哈迪尔的职位落到赛尔德身上，那就由他担任；如果不是，那么你们中被任命的人应向他寻求帮助，因为我罢免他（即库法总督之职）并非因为他无能或背叛。”然后他说：“我嘱咐我之后的哈里发要敬畏真主、顺从真主；我嘱咐他特别关照迁士和辅士；我嘱咐他善待各地的民众。”还有其他类似的嘱咐。

Go to the Mother of the Believers, CA’ ishah, and say, “cUmar asks permission to be buried with his two companions.’” He went to her and she said, ‘I wanted it’ - meaning the burial plot - ‘for myself, but I will definitely prefer him over myself, today.’ cAbdullah came and said, ‘She has given permission,’ so he praised Allah. Someone said to him, ‘Make bequest, Amir al-Muminin, and appoint a successor.’ He said, ‘I see no-one with more right to this command than these six with whom the Prophet, may Allah bless him and grant him peace, was pleased when he died,’ and he named the six, and said, ‘cAbdullah ibn cUmar will be present with them but he has no part in the command. If the office should fall to Sacd, then he it is, and if not, then let whoever of you is appointed seek help from him, fori I did not remove him (from his office as amir of Kufa) because of] any incapacity or treachery.’ Then he said, ‘I counsel the khalifah after me to have fearful obedience of Allah; I counsel him to pay particular care to the Muhajirun and the Ansar, and I counsel him' to treat the people of the provinces well,’ and other similar counsels.

当他去世时,我们陪着他行进。Abdullah ibn cUmar 招呼致意并说道:"cUmar 请求入内。"cA'ishah 说:"请他进来。"于是他被抬了进来,安放在那里,与他的两位同伴在一起。

When he died, we went walking with him, cAbdullah ibn cUmar called out the greeting and said, ‘cUmar seeks permission to enter.’ cA’ishah said, ‘Bring him in.’ He was brought in and placed there with his two companions.

当他们埋葬完他并返回后,那群人聚集起来,阿卜杜·拉赫曼·本·奥夫说:“你们当中选三人,把权力委托给他们。”祖拜尔说:“我把我的权力委托给阿里。”萨阿德说:“我把我的权力委托给阿卜杜·拉赫曼。”塔勒哈说:“我把我的权力委托给奥斯曼。”他接着说:于是只剩下这三人。阿卜杜·拉赫曼说:“我不想要它。你们两人中哪一位愿意放弃此事,我们就把它托付给另一位(剩下的那位)?真主和伊斯兰为证,让他自己思考谁是他们中最优秀的,并热切地为乌玛的利益着想。”两位长老阿里和奥斯曼保持沉默。阿卜杜·拉赫曼说:“把权力委托给我,真主为证,我不会辜负你们,在你们中选出最优秀的人。”他们说:“好。”然后他与阿里单独相处,说:“你在伊斯兰中有那样的先行地位,并与先知ﷺ有亲属关系,这是你所知道的。真主为证;如果我把权力交给你,你会公正吗?如果我把权力交给奥斯曼并使他统治你,你会听从并服从吗?”他说:“会。”然后他又与另一人单独相处,对他说了同样的话。当他得到他们的同意后,他向奥斯曼宣誓效忠,阿里也向他宣誓效忠。

When they finished burying him and had returned, that group gathered and cAbd ar-Rahman ibn cAwf said, ‘Delegate your authority to three among you.’ Az-Zubayr said, ‘I delegate my authority to cAli.’ Sacd said, ‘I delegate my authority to cAbd ar- Rahman.’ Talhah said, ‘I delegate my authority to cUthman.’ He continued: so there remained these three. cAbd ar-Rahman said, ‘I don’t want it. Which of you two will be quit of this matter and we will entrust it to him (the remaining one)? And Allah is his witness and Islam, let him consider in himself who is the best of them and let him be eager for the benefit of the ummah.’ The two Shaykhs, °Ali and cUthman were silent. cAbd ar-Rahman said, ‘Delegate me and, Allah is my witness, I will not fail you in choosing the best of you.’ They said, ‘Yes.’ Then he went apart with cAli and said, ‘You have that precedence in Islam and kinship with the Prophet, may Allah bless him and grant him peace, which you know. Allah is your witness; if I give you authority, will you be just, and if I give authority (to cUthman) over you, will you hear and obey?’ He said, ‘Yes.’ Then he went apart with the other and said to him the same thing. When he had their agreement, he pledged allegiance to cUthman and cAli pledged allegiance to him.

在《马斯纳德·艾哈迈德》中有这样一段记载：欧麦尔说：“如果我的任期结束时，阿布·欧拜代·本·哲拉赫仍然在世，我就会任命他为哈里发。如果我的主问我，我会说：‘我听到先知ﷺ说：“每个先知都有一位可信赖的同伴，我的可信赖同伴就是阿布·欧拜代·本·哲拉赫。”’如果我的任期结束时，阿布·欧拜代·本·哲拉赫已经去世，我就会任命穆阿兹·本·哲白勒为哈里发。如果我的主问我：‘你为什么任命他为哈里发？’我会说：‘我听到先知ﷺ说：“他将在复活日被提升到学者们前面的位置。”’”这两人都在他担任哈里发期间去世了。

There is in the Musnad of Ahmad that cUmar said: If my term overtakes me, and Abu cUbaydah al-Jarrah is still alive, then I would appoint him as khalifah. If my Lord asked me, I would say, ‘I heard I lie Prophet, may Allah bless him and grant him peace, saying, "I1,very Prophet has a trustworthy (companion), and my trustworthy (companion) is Abu cUbaydah ibn al-Jarrah.’” If my term overtakes me, and Abu cUbaydah al-Jarrah has died, I would appoint Mucadh Ibn Jabal as khalifah. If my Lord asked me, ‘Why did you appoint him as khalifah? I would say, ‘I heard the Prophet, may Allah bless him and grant him peace, saying, “He will be raised up on the Day of Resurrection a distance in front of the men of knowledge.’” They had both died during his khilafah.

另外，在《穆斯奈德》中有记载，据阿布·拉菲尼（Abu Rafic）传述，在欧麦尔临终时，有人与他谈及任命哈里发之事，于是他说：“我看到我的同伴中有一种不幸的急切之心。”

Also in the Musnad there is from Abu Rafic that someone spoke to cUmar at his death about the appointment of a khalifah, so he said, ‘I have seen among my companions an unfortunate eagerness.

"如果两人中有一人来到我这里，然后我把这件事托付给他，我会对他深信不疑：那就是Abu Hudhayfah的被释奴Salim，以及Abu cUbaydah ibn al-Jarrah。" Cumar于星期三遭刺杀，当时距离Dhu'l-Hijjah月结束还有四天。他于星期日下葬，正值Al-Muharram月新月之日，即圣月。他去世时六十三岁。也有人说他六十六岁、六十一岁、六十岁（al-Waqidi认为此说最为可信）。还有人说他五十九岁、五十五岁、五十四岁。Suhayb在清真寺为他主持了葬礼拜。

If one of two men had reached me, and then I had entrusted this command to him, I would have been sure of him: Salim the freed slave of Abu Hudhayfah and Abu cUbaydah ibn al-Jarrah.’ TJmar was struck on the Wednesday, four days before the end of Dhu’l-Hijjah, and he was buried on Sunday, the day of the new moon of al-Muharram, the Sacred (month). He was sixty-three years old. It has also been said that he was sixty-six, sixty-one, sixty (which al-Waqidi considered the weightiest). It has been said that he was fifty-nine, fifty-five and fifty-four. Suhayb performed the (funeral) prayer over him in the mosque.

在马兹尼的《缮订》中有记载，欧麦尔的印章戒指上的铭文是：“死亡足以作为训诫，欧麦尔。”塔巴拉尼记载，塔里格·本·沙哈卜说：乌姆·艾曼在欧麦尔被杀的那天说：“今天伊斯兰遭到了撕裂。”阿卜杜·拉赫曼·本·雅萨尔传述说，他说：“我亲眼目睹了欧麦尔·本·哈塔卜的去世，那一天太阳发生了日食。”传述这段圣训的人都是可信赖的。

In the Tahdhib of al-Mazini, there is that the engraving on the sealring of cUmar was, ‘Death is enough of an admonisher, cUmar.’ At-Tabarani narrated that Tariq ibn Shihab said: Umm Ayman said, on the day cUmar was killed, ‘Today Islam has been rent.’ cAbd ar-Rahman ibn Yasar narrated. He said, ‘I witnessed the death of cUmar ibn al-Khattab and the sun was eclipsed on that day.’ The men who transmitted (this hadith) were trustworthy.