根据赛夫和哈基姆的记载，伊本·欧麦尔说：阿布·伯克尔去世的原因，是安拉的使者ﷺ的离世。他深感悲痛，身体便持续消瘦，直到去世。

Saif and al-Hakim narrated that Ibn cUmar said: The cause of Abu Bakr’s death was the passing away of the Messenger of Allah, may Allah bless him and grant him peace. He was distressed and his body continued to waste away until he died.

伊本·萨阿德和哈基姆以圣训传述链可靠（sahih isnad）的记载：伊本·沙哈卜传述，艾布·伯克尔和哈里思·伊本·卡拉达一起吃一碗肉汤，那是别人送给艾布·伯克尔的。哈里思对艾布·伯克尔说：“真主的使者的哈里发啊，请把手从碗里拿开。以真主发誓，里面有一年的毒药。我和你会在同一天死去。”于是艾布·伯克尔把手拿开了。两人的病情逐渐加重，直到年末，他们在同一天去世。

Ibn Sacd and al-Hakim narrated with a sahih isnad that Ibn Shihab related that Abu Bakr and al-Harith ibn Kaladah were eating a broth which Abu Bakr had been given. Al-Harith said to Abu Bakr, ‘Lift your hand (from the dish) Khalifah of the Messenger of Allah. By Allah, in it there is a year’s poison. I and you will die on the same day.’ He took his hand away from it. Both of them became increasingly sick until they died on the same day at the end of the year.

阿勒-哈基姆（Al-Hakim）记载，阿米尔·沙阿比（ash-Shacbi）说：当安拉的使者ﷺ被下毒，艾布·伯克尔也被下毒时，我们还能期待这个糟糕的世界给我们什么呢？

Al-Hakim narrated that ash-Shacbi said: What can we expect from this awful world when the Messenger of Allah, may Allah bless him and grant him peace, was poisoned and Abu Bakr was poisoned?

瓦基迪和哈基姆曾记载,阿伊莎(愿真主喜悦她)说:阿布·伯克尔生病的开端是,他在占马达·阿赫拉月(Jumada al-Akhirah)第七日,即星期一洗了一次大净,那天天气很冷。他发烧了十五天,期间没有出门参加礼拜。他于希吉来历13年占马达·阿赫拉月结束前八天的星期二夜晚去世,享年六十三岁。

Al-Waqidi and al-Hakim narrated that cA’ishah, may Allah be pleased with her, said: The beginning of Abu Bakr’s illness was that he performed a ghusl on Monday the seventh of Jumada al- Akhirah which was a cold day. He had a fever for fifteen days and did not go out to the prayer. He died on the night of Tuesday eight days before the end of Jumada al-Akhirah in 13 AH, when he was sixty-three years old.

伊本·萨阿德和伊本·艾比·丹亚记载，阿布·萨法尔说：

Ibn Sacd and Ibn Abi’d-Dunya narrated that Abu’s-Safar said:

他们在阿布·伯克尔患病期间去探望他，说道：“安拉的使者的哈里发，我们不为您请一位医生来看看您吗？”他说：“他已经看过我了。”他们问：“他说了什么？”他说：“真的，我所欲为。”（参见《古兰经》11:108；85:16）

They entered upon Abu Bakr during his illness and said, ‘Khalifah of the Messenger of Allah, shall we not call a doctor for you who will take a look at you?’ He said, ‘He has already taken a look at me.’ They said, ‘What did he say?’ He said, ‘Truly, I do what I will.’ (ref Qur’an 11: 108; 85: 16)

据瓦基迪以多条传述路线记载,阿布·伯克尔病重时,召来阿卜杜·拉赫曼·本·奥夫,说:“跟我讲讲欧麦尔·本·哈塔卜的情况。”他说:“您问我的任何事,您都比我更了解。”阿布·伯克尔说:“即便如此……?”阿卜杜·拉赫曼·本·奥夫说:“以安拉起誓,他比您对他的看法还要好。”随后他又召来奥斯曼·本·阿凡,说:“跟我讲讲欧麦尔的情况。”他说:“在我们所有人中,您对他最为了解。”他说:“你说吧。”于是他说:“安拉啊,依我对他的了解,他内在的品德胜过外在的表现,在我们之中没有人能与他相比。”阿布·伯克尔还与这两人一同商议,并征询了赛义德·本·宰德、乌赛德·本·胡达伊尔以及其他的迁士和辅士。乌赛德说:“安拉啊,我知道他是您之后最优秀的人。”

Al-Waqidi narrated by various routes that when Abu Bakr became seriously ill, he called for cAbd ar-Rahman ibn cAwf and said, ‘Tell me about cUmar ibn al-Khattab.’ He said, ‘You do not ask me about any matter but that you are more knowledgeable of it than me.’ So Abu Bakr said, ‘And even if ...?’ cAbd ar-Rahman ibn cAwf said, ‘He, by Allah, is better than your view of him.’ Then he summoned cUthman ibn cAffan and said, ‘Tell me about cUmar.’ He said, ‘You of all of us know best about him.’ He said, ‘Tell me that,’ so he said, “O Allah, my knowledge of him is that his inward Is better than his exterior and that there is no-one like him among us.’ He included in his counsel, along with the two of them, Sacid Ibn Zaid, Usayd ibn al-Hudayr and others of the Muhajirun and Ansar. Usayd said, ‘O Allah, I know him to be the best after you.

……他喜欢真主所喜悦的，厌恶真主所憎恶的。他隐藏的，比他公开的更好。对于这件事，没有比他更有力的人，将来也不会有人比他更有权威来掌管它。” 一些圣门弟子进去见他，其中一人对他说：“当真主问你，你为何任命欧麦尔为我们的哈里发，而你明明已经看到他的严厉，你将如何回答你的主呢？”艾布·伯克尔说：“以真主起誓，你是想吓唬我吗？我会说：‘主啊，我为他们任命了你子民中最好的人作为哈里发。’请替我把我的话转告给你们身后的人。” 随后他召来欧斯曼，说：“写下：‘奉至仁至慈的真主之名。这是艾布·伯克尔·本·艾布·古哈法在今世即将离去、来世即将开始之时所立的遗嘱。届时，不信者将会相信，邪恶者将会确信，说谎者将会说实话。我在我之后任命欧麦尔·本·黑塔卜为你们的哈里发，你们要听从他、服从他。我在对真主、对祂的使者、对祂的宗教、对我自己和对你们的责任上，没有有所懈怠。如果他公正，那是我对他的看法和我对他的了解；如果他有所改变，那么每个人都将承担自己所作的。我的本意是行善，我并不知道隐秘之事。“不义的人终将知道，他们将被送往何等的归宿！”（《古兰经》26:227）愿真主的平安、慈悲和祝福降临你们。’” 他要来了这份文书并加盖了印章。然后他吩咐欧斯曼，欧斯曼带着这封已封好的信出去，人们便向他宣誓效忠，并对此感到满意。艾布·伯克尔又私下召见欧麦尔，把他想要嘱咐的话都嘱咐了他。 然后他离开了他,阿布·伯克尔举起双手说:“真主啊,我那样做,只是为了他们的好处,并且是为了防止他们之间的纷争。我已为他们尽了我所知道的一切努力,也以我的理智为他们深思熟虑地作出了决定,并任命了他们中最优秀的人,最有力量的人,以及最渴望引导他们走向正道的人来管理他们。如今真主的命令已临到我身上(即死亡),所以求你在他们之上为我设立一位继承者,因为他们是你的仆人,他们的前额都在你的掌握之中。真主啊,求你使他们的统治者走上正道,使他成为行走正道的哈里发之一,并为他使他的臣民走上正道。” 伊本·萨阿德和阿勒·哈基姆记载,伊本·麦斯欧德说:最有远见的人有三位:阿布·伯克尔任命欧麦尔为哈里发的时候;穆萨的那位女伴说“雇用他吧”(《古兰经》28:26)的时候;以及法老的宰相对妻子说“你要优待他的住处”(《古兰经》12:21)的时候。

I le is pleased for the good pleasure (of Allah), and displeased for the displeasure (of Allah). What he conceals is better than what he makes public. No-one stronger for this command than him will ever have authority over it.’ Some of the Companions entered upon him and one said to him, ‘What will you say to your Lord when He asks you about your appointing cUmar as khalifah over us when you have seen his toughness?’ Abu Bakr said, ‘By Allah, are you trying to frighten me? I will say, “O Allah, I have appointed as khalifah over them the best of Your people.” Convey from me what I said to those behind you.’ Then he called cUthman and said, ‘Write, “In the name of Allah, the Merciful, the Compassionate. This is the testament of Abu Bakr ibn Abi Quhafah at the end of his time in the world, as he was leaving it, and at the beginning of his time in the Akhirah, as he was entering it, where the disbeliever will believe, the wicked will be certain, and the liar will tell the truth. I have appointed after me as khalifah over you cUmar ibn al-Khattab; so listen to him and obey him. I have not fallen short in my duty to Allah and His Messenger and His deen and to myself and you. If he is just, then that is my opinion of him and my knowledge of him. If he changes things, then every man has that which he earned. I intended good, and I do not know the hidden things, ‘... and the ones who do wrong shall know what place of transformation they will be transferred to! (Qur’an 26: 227) Peace be upon you and the mercy of Allah and His blessings.’” He asked for the writing and sealed it. Then he ordered 1 Uthman, and he went out with the letter thus sealed, and people pledged allegiance and were pleased with it. Abu Bakr summoned ‘ Umar in private and advised him whatever he advised him. Then he left him and Abu Bakr raised his hands and said, ‘O Allah, I only meant by that their good and feared dissension for them, and I have done for them what You know best, and I have exerted my intellect for them in arriving at a decision, and have appointed the best of them over them, and the strongest of them, and the most eager of them for that which would guide them. And there has come to me of Your command what has come to me (death), so put another in my place over them, for they are Your slaves, their forelocks are in Your hand. O Allah, put right their rulers, and make him one of Your khalifahs who take the right way, and put right his subjects for him.’ Ibn Sacd and al-Hakim narrated that Ibn Mascud said: The most farsighted of people were three: Abu Bakr when he appointed cUmar as khalifah, the woman companion of Musa when she said, ‘Hire him!' (Qur’an 28: 26), and the chief minister (of Fii^awn) when he said to his wife, ‘Honour his (Yusuf’s) dwelling place! (Qur’an 12: 21).

伊本·阿萨克尔记载，雅萨尔·本·哈姆扎说：阿布·伯克尔病情加重时，他从一扇小窗向外望去，站起身看着众人，说：“我已经立下了约定，你们是否愿意接受？”众人说：“我们愿意接受，真主使者的哈里发。”于是阿里站起来说：“除非是欧麦尔，否则我们不会接受。”阿布·伯克尔说：“就是欧麦尔。” 艾哈迈德记载，愿真主喜悦她的阿伊莎说：阿布·伯克尔临终时说：“今天是什么日子？”众人说：“星期一。”他说：“如果我今晚死去，就不要等到明天（再安葬我），因为对我来说，最珍爱的日子和夜晚，就是离真主的使者ﷺ最近的那些时刻。” 马立克记载，愿真主喜悦她的阿伊莎说，阿布·伯克尔曾把来自哈巴赫的椰枣树枝条赠送给她，共二十驮骆驼的量。临终时他说：“我的小女儿，凭真主起誓，我最希望看到富足的人就是你；在我之后，最让我痛心的贫困，也是你的贫困。我曾把二十驮椰枣树枝条赠予你；如果你当时就把它们割走并据为己有，那它们本就是你的。然而现在它们只是继承人的财产，也就是你的两个兄弟和两个姐妹，所以你们应当依照真主的经典来分配。”她说：“父亲，即便数量再多，我也会放弃。除了阿斯玛（她的姐姐），还有谁是另一位（继承人）呢？”他说：“是哈利贾的女儿腹中的孩子；我认为那是个女孩。”伊本·萨德记载了此事。在另一个版本中他说：“是哈利贾的女儿腹中的孩子；我觉得是个女孩，所以请你多加照顾她。”后来她生下了乌姆·库勒苏姆。

Ibn cAsakir narrated that Yasar ibn Hamzah said: When Abu Bakr’s illness grew serious he stood and looked over the people from a small window and said, ‘I have made a covenant, so will you be contented with it?’ So the people said, ‘We will be content with it, Khalifah of the Messenger of Allah.’ Then cAli stood and said, ‘We will not be content unless it is cUmar.’ He said, ‘It is cUmar.’ Ahmad narrated that CA’ ishah, may Allah be pleased with her, said: When death came to Abu Bakr, he said, ‘What day is this?’ They said, ‘Monday.’ He said, ‘If I die tonight do not wait until tomorrow (to bury me), because the most beloved of days and nights to me is the closest to the Messenger of Allah, may Allah bless him and grant him peace.’ Malik narrated that CA’ ishah, may Allah be pleased with her, said that Abu Bakr made a present to her of the fruit-cuttings of palm trees, twenty camel loads, from al-Ghabah. When death came to him he said, ‘My little daughter, by Allah, there is no human being that I would more love to see wealthy than you, and there is no-one whose poverty after me is more grievous to me than you. I had given you as a gift twenty camel loads of fruit-cuttings of palm trees; if you had cut them and taken them they would have been yours, however loti ay they are only the property of the ones who inherit, who are your two brothers and your two sisters, so divide them up by the hook of Allah.’ She said, ‘Father, even if it had been so much and so much I would have given it up. There is only Asma’ (her sister), who is the other (sister)?’ He said, ‘The child who is in the womb of Kharijah’s daughter; I think it is a girl.’ Ibn Sacd narrated it. In a version he said, ‘The child who is in the womb of Kharijah’s daughter; it occurs to me that it is a girl, so make her your concern.’ Then she gave birth to Umm Kulthum.

据伊本·萨阿德记载，欧尔沃（cUrwah）说：艾布·伯克尔遗嘱将其财产的五分之一留作遗赠（其余部分依照伊斯兰教法分配），并说：“我从自己的财产中取用的，就如真主从穆斯林的战利品中取用的一样。”他还记载说，他（艾布·伯克尔）

Ibn Sacd narrated that cUrwah said that Abu Bakr bequeathed one fifth of his property (the rest being divided according to the shariah), and said, ‘I take from my wealth what Allah takes from the booty of the Muslims.’ He also narrated that he (Abu Bakr)

他说：“我立遗嘱留下五分之一，对我来说比留下四分之一更好；留下四分之一，对我来说又比留下三分之一更好。留下三分之一的人，就没有留下什么。”赛义德·本·曼苏尔传述，达哈克说，艾卜·伯克尔和阿里都曾将自己财产的五分之一留给那些在其近亲中不具有继承权的人。

said, ‘That I should bequeath a fifth is preferable to me than that I should bequeath a quarter, and that I should bequeath a quarter would be preferable to me than bequeathing a third. Whoever bequeathed a third leaves nothing.’ Sacid ibn Mansur narrated that ad-Dahhak said that Abu Bakr and cAli both bequeathed a fifth of their properties to those who were not entitled to inherit from them of their close relatives.

cAbdullah ibn Ahmad 在《Zawa’idaz-Zuhd》中记述，cA’ishah（愿真主喜悦她）说：“以真主起誓，Abu Bakr 没有留下一枚真主所铸的第纳尔或第尔汗。”

cAbdullah ibn Ahmad narrated in Zawa’idaz-Zuhd that CA’ishah, may Allah be pleased with her, said: By Allah, Abu Bakr left neither a dinar nor a dirham of which Allah had struck the die.

伊本·萨阿德等人记载，阿伊莎（愿真主喜悦她）说：当艾布·伯克尔病重的时候，我吟诵了这节经文：

Ibn Sacd and others narrated that cA’ishah, may Allah be pleased with her, said: When Abu Bakr became grievously ill I quoted this verse:

“以你的生命起誓！财富对人毫无益处，当灵魂在某日卡在喉咙、胸膛因此而窒闷的时候，”他揭开自己的脸，说：“不是那样的。应当说：‘死亡的痛苦确实降临了，那正是你们曾经所回避的。’”（《古兰经》50：19）

‘By your life! Wealth does not avail the man, When one day it (the spirit) rattles in the throat and the breast becomes constricted by it,’ and he uncovered his face and said, ‘It is not like that. Rather say, “And the agony of death comes in truth. That is what you used to turn away from.” (Qur’an 50: 19)

“去看看我的两件衣服，把它们洗干净，然后用它们把我埋葬。

‘Look out my two cloths and wash them, then bury me in them.

“生者比死者更需要新衣。”阿布·叶阐（Abu Yacla）传述：阿伊莎（愿真主喜悦她）说：我进去探望阿布·伯克尔，当时他已临终，我说：

The living has more need of the new than the dead.’ Abu Yacla narrated that cA’ishah, may Allah be pleased with her, said: I entered upon Abu Bakr when he was on the point of death and I said:

“谁的眼泪在富足中不断流淌，苦涩中也将倾泻而出。”于是他说：“不要这样说；应当说：‘死亡的剧痛确已降临，这正是你们过去所逃避的！’” 随后他问道：“真主的使者ﷺ是哪一天去世的？”我说：“星期一。”他说：“但愿是在现在到夜晚之间。”结果，使者ﷺ在星期一夜里、星期二之前去世，并在清晨之前就下葬了。

‘Whoever’s tears are ceaseless in sufficiency, in bitterness they will be poured out.’ So he said, ‘Do not say this; rather say, “And the agony of death comes in truth. That is what you used to turn away from!” Then he said, ‘On what day did the Messenger of Allah, may Allah bless him and grant him peace, die?’ I said, ‘Monday.’ He said, ‘I hope that it is between now and the night,’ and he died on the night before Tuesday, and was buried before the morning.

cAbdullah ibn Ahmad 在《Zawa'idaz-Zuhd》中转述，Bakr ibn cAbdullah al-Mazani 说：当死亡降临到 Abu Bakr 身上时，cA'ishah（愿真主喜悦她）坐在他的头旁边，说道：

cAbdullah ibn Ahmad narrated in Zawa’idaz-Zuhd that Bakr ibn cAbdullah al-Mazani said: When death came to Abu Bakr, cA’ishah, may Allah be pleased with her, sat at his head and said:

“每个拥有骆驼的人，终有一日要把它们赶去饮水；每个拥有战利品的人，终有一日要被剥夺。”阿布·伯克尔理解了这句话，说：“不是这样的，女儿啊，实际情况正如真主所说：”

‘Every owner of camels must one day take them to drink, and every possessor of plunder must be despoiled.’ Abu Bakr understood it and said, ‘It is not like that, my daughter, rather it is as Allah said:

“且死亡的痛苦确已降临。这正是你们过去所逃避的！”艾哈迈德记载，阿伊莎（愿真主喜悦她）还说，阿布·伯克尔临终时，她曾诵读这节经文。

“And the agony of death comes in truth. That is what you used to turn away from!" Ahmad narrated that CA’ishah, may Allah be pleased with her, also said that she quoted this verse while Abu Bakr was dying:

“而他是纯洁无瑕的人，云彩因他的面容而降下甘霖。孤儿爱他，寡妇的庇护者。”阿布·伯克尔说：“那位就是安拉的使者，愿安拉赐福于他，并使他平安。” 阿卜杜拉·本·艾哈迈德在《禁欲篇》（Zawa'id az-Zuhd）中转述，乌巴达·本·盖斯说：阿布·伯克尔临终时，对阿伊莎说：“你把我这两件衣服洗净，用它们裹住我，因为你的父亲属于两种人之一：要么穿着最好的衣服，要么被剥去最差的衣服。” 伊本·艾比·al-杜尼亚转述，伊本·艾比·穆莱凯说：阿布·伯克尔遗嘱，让他的妻子阿斯玛·宾特·欧迈斯为他洗身，并由阿卜杜·拉赫曼·本·艾比·伯克尔协助她。

‘And a pure one, free from faults, from whose face the clouds draw drinking water, Orphans love (him), a protection for the widows.’ Abu Bakr said, ‘That was the Messenger of Allah, may Allah bless him and grant him peace.’ ' Abdullah ibn Ahmad narrated in Zawdidaz-Zuhd that cUbadah Ibn Qais said: When death came to Abu Bakr he said to cA’ishah, 'Wash these two cloths of mine and wrap me in them, for your father is one of two men: either dressed in the best way or stripped in the worst way.’ Ibn Abi’d-Dunya narrated that Ibn Abi Mulaykah said that Abu Bakr left as his last wish that his wife, Asma’ bint cUmays, should wash his body and that cAbd ar-Rahman ibn Abi Bakr should help her.

[bn Sacd 传述：Sacid ibn al-Musayyab 说，cUmar 愿安拉喜悦他，在（先知ﷺ的坟墓）之间为 Abu Bakr 主持了礼拜。]

[bn Sacd narrated that Sacid ibn al-Musayyab said that cUmar, may Allah be pleased with him, prayed over Abu Bakr between the grave (of the Prophet, may Allah bless him and grant him peace)

并登上讲坛,在他的遗体上念了四次takbir。

and the minbar, and said four takbirs over him.

他叙述道：ʿUrwah 与 al-Qasim ibn Muhammad 说，Abu Bakr 临终前嘱咐ʿA'ishah，希望被葬在真主的使者ﷺ身旁。他去世后，人们为他挖了墓穴，并将他的头部安置在使者ﷺ的肩旁，墓龛（安放遗体之处）也在此处。

He narrated that cUrwah and al-Qasim ibn Muhammad said that Abu Bakr left as his last wish to cA’ishah that he should be huried by the side of the Messenger of Allah, may Allah bless him ;md grant him peace. When he died, they dug a grave for him and put his head at the shoulder of the Messenger, may Allah bless him iind grant him peace, and the niche (wherein the body was laid)

我触摸了先知的坟墓ﷺ。

touched the grave of the Messenger, may Allah bless him and grant him peace.

他记述说，伊本·欧麦尔说：欧麦尔、塔勒哈、奥斯曼和阿卜杜·拉赫曼·本·阿比·伯克尔下到艾布·伯克尔的墓中（将遗体安放于墓穴的壁龛中）。他通过多条不同的传述路线记述说，他是在夜间下葬的。

He narrated that Ibn cUmar said: cUmar, Talhah, cUthman and Abd ar-Rahman ibn Abi Bakr got down into Abu Bakr’s grave (to place the body in the niche). He narrated by many different routes that he was buried at night.

他转述说,伊本·穆赛耶卜说:艾布·伯克尔去世时,麦加发生了地震,于是艾布·古哈法问道:“这是什么?”人们说:“你的儿子去世了。”他说:“多么大的灾难!在他之后由谁来担负统治之事?”人们说:“欧麦尔。”他说:“他是他的同伴。” 他又转述说,穆贾希德说:艾布·古哈法把他从艾布·伯克尔那里继承的遗产归还给了艾布·伯克尔的儿子;艾布·古哈法在艾布·伯克尔之后只活了六个多月。他于伊历14年穆哈兰月去世,享年九十七岁。

He narrated that Ibn al-Musayyab said that when Abu Bakr died, Makkah was shaken by an earthquake, and so Abu Quhafah said, ‘What is this?’ They said, ‘Your son has died.’ He said, ‘A great misfortune! Who has undertaken the command after him?’ They said, ‘cUmar.’ He said, ‘His companion.’ He narrated that Mujahid said that Abu Quhafah returned the inheritance he received from Abu Bakr to the son of Abu Bakr and that Abu Quhafah only lived six months and some days after Abu Bakr. He died in Muharram of 14 AH when he was ninety-seven years of age.

The 学者们说："在父亲在世时继承哈里发之位的人，只有阿布·伯克尔；而从哈里发那里继承遗产的父亲，也只有阿布·伯克尔的父亲。"

The men of knowledge said: No-one took the khilafah during the life of his father except for Abu Bakr, and no father inherited from a khalifah except for Abu Bakr’s.

阿勒-哈基姆(Al-Hakim)记载,伊本·欧麦尔(Ibn cUmar)说:艾卜·伯克尔(Abu Bakr)执政了两年零七个月。

Al-Hakim narrated that Ibn cUmar said: Abu Bakr ruled for two years and seven months.

据伊本·阿萨基尔的《历史》所载，并附其isnad，阿斯玛仪说：呼法夫·伊本·努德白·赛拉米在哀悼艾布·伯克尔时说：

There is in the Tarikh of Ibn cAsakir with its isnad that Asmaci said: Khufaf ibn Nudbah as-Salami said, mourning Abu Bakr:

没有任何有生命的事物能够永恒，要知道！世间的一切，其事务都是走向消亡。

‘No living thing, tell it! has permanence, and all of the world, its business is annihilation.

人们的财产是一种寄存的借贷，其附带的条件是归还。

And property with the people is a deposit loaned and the condition on it is repayment.

一个人在工作，却有一个埋伏着等他的东西；眼睛为他哀伤，脑中则燃起了过度的忧愁之火。

Man works and there is one lying in wait for him; the eye mourns him, and the fire (excessive grief) of the brain.

他或是变得衰老不堪，或是被杀，或是染上一种无法治愈的疾病。

He becomes decrepit or he is slain or there overcomes him a sickness which afflicts him and for which there is no cure.

说实在的，阿布·伯克尔是（降雨的）甘霖；如果不是他，猎户座（的雨水）就不会让植物借着水生长。

Truly, Abu Bakr he is the succour (the rain) if Orion did not make vegetables to grow with water.

以安拉发誓，那穿着下裳的年轻人（普通人）

By Allah, the young wearer of a lower garment (common people)

既不是穿上衣的人（即上层精英）也不会活到他的那些日子。

nor the wearer of an upper garment (the elite) does not reach his days.

谁为了延长自己的岁月而竭尽全力，谁就会将自己孤立于一片荒芜之地。

Whoever works to reach his days, exerting himself, will isolate liimself in an empty land.