Al-Bayhaqi 和 Abu Nucaym 都有记载，二人均在 [书籍

Al-Bayhaqi and Abu Nucaym narrated, both of them in [books that 9 An ayah whose judgement remains valid although it is not in the mushaf and is not recited.

他们各自都记录了此事:al-Bayhaqi在《Dala'il an-Nubuwwah》中,al-Lalka'i在《Sharh Asl as-Sunnah》中,ad-Dayraqutni在《Fawa'id》中,Ibn al-A'rabi在《Karamat al-Awliya》中,al-Khatib在《Riwayat Malik 'an Nafi' 'an Ibn 'Umar》中。其内容是:伊本·欧麦尔说:欧麦尔派遣一支军队,任命一个名叫萨里叶的人为统帅。欧麦尔在发表呼图白时,忽然三次大喊:"萨里叶,山!"随后,这支军队的信使来见欧麦尔,并对他说:"信徒的长官啊,我们当时正在失利,就在那种情况下,我们听到有人高喊三次:'萨里叶,山!'我们便把山放在身后,于是真主击败了他们。"有人对欧麦尔说:"你喊出了那些话。"那座萨里叶所在的山,靠近纳哈旺德,位于非阿拉伯人的土地上(波斯伊拉克)。伊本·哈哲尔在《Al-Isabah》中说:其传述线路是良好的。

they each called] Dala’ilan-Nubuwwah, and al-Lalka’i in Sharh asm Sunnah, ad-Dayrcaquli in his Fawa’id, Ibn al-Acrabi in his Karamai\ al-Awliya and al-Khateeb in Ruwat Malik can Naff can Ibn cUmar"\ that Ibn cUmar said: cUmar sent an army and he put at the head of them a man called Sariyah. While cUmar was delivering the khutbah he began to cry out, ‘Sariyah, the mountain!’ three times. Then later the messenger of the army came and he told cUmar, Amir al- Mu’minin, we were being defeated and in that situation we heard a voice crying out, “Sariyah, the mountain!” three times. We put the mountain to our rear, and then Allah defeated them.’ Someone said to cUmar, ‘You cried out with those words.’ That mountain, where Sariyah was, is close to Nahawand in the land of the non-Arabs (Persian Iraq). Ibn Hajar said in al-Isabah: Its isnad is good.

伊本·马尔达维赫通过迈蒙·伊本·米赫兰的传述，伊本·欧麦尔说：欧麦尔在周五的呼图白中讲话，讲到一半时他转向一侧，说：“萨里叶啊，山！谁请狼来做牧人，谁就会受到伤害。”人们彼此左顾右盼。然后阿里对他们说：“让他解释他的意思。”待他讲完，人们问他，他说：“我心中忽然想到，多神教徒正在击败经过一座山旁的我们的兄弟，如果他们转向那座山，就只需在一个方向作战；但如果他们经过那座山，就会被消灭。于是我脱口说出了你们说你们听到的那些话。”他说：那位使者一个月后到来，提到他们在那一天听到了欧麦尔的声音，并说：“我们转向了那座山，安拉使我们获胜。”阿布·努艾姆在《证据》中说，阿慕尔·伊本·哈里斯说：

Ibn Mardawayh narrated byway of Maymun ibn Mihran that Ibn cUmar said: cUmar was delivering the khutbah on the day of Jumucah and then he turned aside during his khutbah and said, ‘Sariyah, the mountain! He who asks the wolf to be a shepherd will be wronged.’ People looked about, one to another. Then cAli said to them, ‘Let him explain what he meant.’ When he had finished they asked him and he said, ‘It occurred to me in my mind that the idolaters were defeating our brothers who were passing by a mountain, and that if they were to turn towards it, they would fight on one front only, but if they passed by it they would be destroyed. So there came out of me that which you claim you heard.’ He said: The messenger came a month later and mentioned that they had heard the voice of cUmar on that day, and he said, ‘We turned towards the mountain, and Allah gave us victory.’ Abu Nucaym said in ad-Dala’il that cAmr ibn al-Harith said:

当欧麦尔·本·赫塔卜在讲坛上为周五的呼图白讲话时，他忽然停下，连喊两三次：“萨里叶，山！”在场的一些人说：“他疯了，他失去了理智。”阿卜杜勒·拉赫曼·本·欧夫前去见他——他对欧麦尔很有信心——说：“你给了他们议论你的机会。你在讲呼图白时，突然喊道：‘萨里叶，山！’这是怎么回事？”他说：“以真主发誓，我控制不了自己。我看见他们在一座山附近作战，前后都受到敌人的攻击。我忍不住喊了‘萨里叶，山！’，好让他们能够到达那座山。” 随后他们等了一段时间，直到萨里叶的使者带着他的信来到。信中写道：“周五那天，敌人在战场上与我们相遇，我们与他们交战。到了做周五拜的时候，我们听见有人两次呼喊：‘萨里叶，山！’于是我们便到达了那座山。我们持续战胜敌人，直到真主击败并消灭了他们。”于是那些指责欧麦尔的人说：“别再管这个人了，因为他与此人是串通的。” 艾布·卡西姆·本·比什兰在其《法瓦伊德》中，通过穆萨·本·欧格白，从纳菲尔传述：伊本·欧麦尔说：欧麦尔·本·赫塔卜问一个人：“你叫什么名字？”他说：“加姆拉（余烬）。”他问：“是谁的儿子？”他说：“是沙哈卜（火焰）的儿子。”他问：“属于哪个部落？”他说：“属于胡尔加（燃烧之境）。”他问：“你住在哪里？”他说：“在哈拉（火山地带，源自热气hirr）。”他问：“在其中哪一处？”他说：“在达特·拉达（炽热之地）。”欧麦尔说：“回你的家人那里去吧，因为他们已经被烧毁了。”那人回到家人身边，发现他们已被烧毁。马立克在《穆宛塔》中，通过叶哈亚·本·赛义德传述了类似的内容；伊本·杜莱德在《散佚的传闻》中，伊本·凯勒比在《集成》中，以及其他人也都传述了此事。

While cUmar (ibn al-Khattab) was upon the minbar delivering the khutbah on the day of Jumucah suddenly he left off the khutbah and said, ‘Sariyah, the mountain!’ two or three times. Some of those present said, ‘He has gone mad, he is insane.’ cAbd ar-Rahman ibn cAwf went in to see him - and he had confidence in him - and he said, ‘You give them room to talk against you. While you were giving t he khutbah, suddenly you cried out, “Sariyah, the mountain!” What sort of thing is this?’ He said, ‘By Allah, I could not control it. I saw them fighting near a mountain and they were being attacked from in front of them and from behind them. I could not stop myself from saying, “Sariyah, the mountain!” so that they would reach the mountain.’ Then they waited some time until Sariyah’s messenger came with his letter, ‘The people met us (in battle) on the day of Jumucah, and we fought them until, when it was time for Jumucah, we heard someone cry out, “Sariyah, the mountain!” twice, so we reached the mountain. We continued victorious over our enemy until Allah defeated them and killed them.’ Then those people who had accused him said, ‘Leave this man alone, because he is in collusion with him.’ Abu’l-Qasim ibn Bishran narrated in his Fawa’id by way of Musa ibn cUqbah from Nafic that Ibn cUmar said: TJmar ibn al- Khattab said to a man, ‘What is your name?’ He said, ‘Jamrah (a live coal).’ He asked, ‘Whose son?’ He said, ‘The son of Shihab (flame).’ He asked, ‘From what tribe?’ He said, ‘From al-Hurqah (a state of burning).’ He asked, ‘Where is your dwelling?’ He said, ‘At al-Harrah (“the volcanic tract” from al-harr the heat).’ He asked, ‘In which of them?’ He said, ‘Dhat Ladha (the blazing one).’ cUmar said, ‘Go to your family for they have been burnt.’ The man returned to his family and found that they had been burnt. Malik narrated the like of it in the Muwatta from Yahya ibn Sacid, Ibn Durayd in al-Akhbar al-Manthurah, Ibn al-Kalbi in al-Jamic and others narrated it.

Abu’sh-Shaykh 在《Kitab al-Adhamah》中记述：Abu’t-Tib 告诉我们：cAli ibn Dawud 告诉我们：cAbd al-Fattah ibn Salih 告诉我们：cAbdullah ibn Salih 告诉我们：Ibn Lahicah 告诉我们，他引述 Qais ibn al-Hajjaj，Qais 引述他所转述的某人，说：埃及被征服后，当其中一个月的第一天到来时，当地人来到 cAmr ibn al-cAs 面前，对他说：“长官，我们这条尼罗河有一个惯例（sunnah）。”

Abu’sh-Shaykh narrated in Kitab al-Adhamah: Abu’t-Tib narrated to us: cAli ibn Dawud narrated to us: cAbd al-Fattah ibn Salih narrated to us: cAbdullah ibn Salih narrated to us: Ibn Lahicah narrated to us from Qais ibn al-Hajjaj, from someone he related from, said: When Egypt was conquered, its people came to cAmr ibn al-cAs, when the first day of one of their months arrived, and they said to him, ‘Amir, this Nile of ours has a custom (sunnah)

他说："没有它，尼罗河就无法流淌。"他问："那是什么？"他们说："每逢本月过去十一夜，我们就向她的父母求取一位年轻的处女，征得父母同意后，我们为她穿上最好的衣服、戴上最好的饰物，然后把她投入这条尼罗河。"阿慕尔对他们说："这在伊斯兰教中永远不会有。伊斯兰教会抹去其之前的一切。"他们便离开了，尼罗河既不流淌一点，也不流淌很多，以至于他们打算迁离。阿慕尔见此情形，便就此事写信给欧麦尔·本·哈塔卜。欧麦尔回信给他说："你所说的是对的。的确，伊斯兰教会抹去其之前的一切。"欧麦尔在信中附了一张纸条，并写信给阿慕尔说："我在信中附了一张纸条，你把它投入尼罗河。"欧麦尔的信送到阿慕尔·本·阿绥手中时，他取过纸条打开，上面写着："安拉的仆人、信士们的长官欧麦尔·本·哈塔卜致埃及的尼罗河：如果你以前曾经流淌，那就不要流淌了！如果是安拉使你流淌，那么我祈求那至尊的主使你流淌。"他在（十字节）前一天把纸条投入了尼罗河。第二天早晨他们醒来时，至高无上的安拉已使尼罗河流淌起来了（并且涨了水）。

without which it does not flow.’ He asked, ‘And what is that?’ They said, ‘When eleven nights have elapsed of this month we seek a young virgin from her parents, we obtain the consent of the parents, then we dress her in the best possible clothing and ornaments, and then we throw her in this Nile.’ So cAmr said to them, ‘This will never be in Islam. Islam demolishes what precedes it.’ They left, and neither did the Nile flow a little nor a lot, so much so that they intended to emigrate. When cAmr saw that, he wrote to cUmar ibn al-Khattab about it. He wrote back to him, ‘You were right in what you said. Truly, Islam demolishes what precedes it.’ He sent a slip of paper inside his letter and wrote to cAmr, ‘I have sent you a slip of paper inside my letter, so throw it in the Nile.’ When cUmar’s letter reached cAmr ibn al-cAs, he took the slip and opened it, and there was in it, ‘From the slave of Allah cUmar ibn al-Khattab Amir al-Mu’minin to the Nile of Egypt. Now, if you used to flow before, then don’t flow! If it was Allah who made you flow, then I ask the Overwhelming One to make you flow.’ He threw the slip into the Nile a day before (the Festival of) the Cross. They woke up in the morning, and Allah, Exalted is He, had made it flow (and it rose)

一夜之间长了十六肘。真主切断了埃及人的这一习俗，直到今日。

sixteen cubits in one night. Allah cut off this sunnah (custom) of the people of Egypt right up to this day.

伊本·阿萨克尔记载，塔里克·本·希哈卜说：有一个人与欧麦尔·本·哈塔卜交谈，对他说了一句谎话，并说：“你暂且搁置这件事。”后来他又对他说了另一件事，他（欧麦尔）说：“你暂且搁置这件事。”他对那人说：“你告诉我的一切都是真实的，除了你让我搁置的那件事。” 他记载，哈桑说：如果有人在听到谎言时能辨别出来，那就是欧麦尔·本·哈塔卜。

Ibn cAsakir narrated that Tariq ibn Shihab said: A man was in conversation with cUmar ibn al-Khattab and told him a lie, and he would say, ‘Withhold this.’ Then later he told him something else and he said, ‘Withhold this.’ He said to him, ‘Everything I told you was true except for what you told me to withhold.’ He narrated that al-Hasan said: If there was anyone who recognised a lie when he was told it, it was cUmar ibn al-Khattab.

布卡伊在《Ad-Dalail》中转述，阿布·胡德巴·希姆西说：

Al-Bayhaqi narrated in ad-Dalail that Abu Hudbah al-Himsi said:

Umar was told that the people of Iraq had pelted their amir with pebbles, and he went out angry. He performed the prayer but was forgetful in his prayer. When he had completed the prayer, he said, "O Allah, they have made me confused, so make them confused, and hasten with the youth of (the tribe of) Thaqif who will pass judgement among them with the judgement of Jahiliyyah, who will not accept from their good-doers and he will not pass over their wrongdoers with pardon." I say that this indicates al-Hajjaj. Ibn Lahi'ah said, "Al-Hajjaj was not yet born at that time." Translated into Chinese (Simplified): 有人告诉欧麦尔，伊拉克人用小石子投掷了他们的总督，他便怒气冲冲地出去。他做礼拜时心不在焉，礼拜完毕后说："真主啊，他们使我困惑，求你也使他们困惑，并让萨give里夫部族的青年尽快到来，他们将依照蒙昧时代的审判来裁决他们之间的事务，不接受他们中行善者的善行，也不会宽恕他们中作恶者的过错。"我说，这指的是哈贾吉。伊本·莱海尔·阿（Ibn Lahi'ah）说："哈贾吉在那时还没有出生。"

cUmar was told that the people of Iraq had pelted their amir with pebbles and he went out angry. He performed the prayer but was forgetful in his prayer. When he had completed the prayer, he said, ‘O Allah, they have made me confused, so make them confused, and hasten with the youth of (the tribe of) Thaqif who will pass judgement among them with the judgement of Jahiliyyah, who will not accept from their good-doers and he will not pass over their wrongdoers with pardon.’ I say that this indicates al-Hajjaj. Ibn Lahicah said, Al-Hajjaj was not yet born at that time.’