两位谢赫共同记载：艾布·胡莱赖e愿真主喜悦他，他说：我听见安拉的使者ﷺ说：“当一位牧人在羊群中间时，一只狼扑向羊群，叼走了其中一只羊，牧人去追赶。狼转过身对他说：‘到了复活日，那天除了我以外没有别的牧人，谁来照看它呢？’又有一个人赶着一头驮着货物的牛，牛转过头对他说：‘我不是为这个而被创造的，我是为耕种而被创造的。’”人们说：“赞美安拉，牛竟然会说话？”先知ﷺ说：“我信这件事，艾布·伯克尔和欧麦尔也信。”当时艾布·伯克尔和欧麦尔并不在场，即他们不在集会中。先知ﷺ为他们信仰此事作证，或许是指他们信仰的完美。

I he two Shaykhs narrated that Abu Hurayrah, may Allah be pleased with him, said: I heard the Messenger of Allah say, may Allah bless him and grant him peace, ‘While a shepherd was in the middle of his flock, a wolf rushed upon it and carried off from it a sheep and the shepherd pursued it. The wolf turned to him and said, “Who will look after it on the Day of Rising, the day when there will be no other shepherd than me?” And as a man was driving an ox which he had laden it turned to him and said, “I was not created for this, but I was created for tillage,”’ and the people said, ‘Glory be to Allah, that an ox should talk?’ The Prophet, may Allah bless him and grant him peace, said, ‘I believe in that and Abu Bakr and cUmar (believe),’ and Abu Bakr and cUmar weren’t there at that time, i.e. they weren’t in the gathering. He bore witness to their belief in that, perhaps meaning the perfection of their belief.

漫之 Wait — I need to correct my reply above: it was not a translation. Here is the actual translation: at-Tirmidhi 记载，Abu Sa'id al-Khudri 说：真主的使者ﷺ说："没有一位先知，不是有两位来自天上的代理人和两位来自地上的代理人。至于我的两位来自天上的代理人，他们是Jibril和Mika'il；至于我的两位来自地上的代理人，他们是Abu Bakr和'Umar。"作者们在《Sunan》诸集及其他书中记载，Sa'id ibn Zayd 说：我听见真主的使者ﷺ说："Abu Bakr在乐园中，'Umar在乐园中，'Uthman在乐园中，'Ali在乐园中，……"并提到了所有十位（被许诺进入乐园的人）。

At-Tirmidhi narrated that Abu Sacid al-Khudri said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘There has been no prophet but that he had two deputies from the people of heaven and two deputies from the people of earth. As for my two deputies from the people of heaven, they are Jibril and Mika’il, and as for my two deputies from the people of earth they are Abu Bakr and cUmar.’ The authors of the Sunan collections and others narrated that Sacid ibn Zaid said: I heard the Messenger of Allah, may Allah bless him and grant him peace, saying, ‘Abu Bakr is in the Garden, cUmar is in the Garden, cUthman is in the Garden, cAli is in the Garden, ...’ and he mentioned all of the ten (who were promised the Garden).

据提尔米兹记载，艾布·赛义德说：安拉的使者ﷺ说：“处于最高品级的人，下面的人会看到他们，就像你们看到天边升起的星星一样，艾布·伯克尔和欧麦尔就在其中。”泰伯拉尼也在哲比尔·本·赛姆勒和艾布·胡莱赖的圣训中记载了此段。

At-Tirmidhi narrated that Abu Sacid said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘The ones of the highest ranks, those beneath them will see them as you see the stars rising over the horizon of the sky, and Abu Bakr and cUmar are among them.’ At-Tabarani also recorded it in hadith of Jabir ibn Samurah and Abu Hurayrah.

据提尔米济（At-Tirmidhi）记载，安纳斯（Anas）说：真主的使者ﷺ常常出来到他的同伴——迁士（Muhajirun）和辅士（Ansar）那里，他们正坐着，其中有艾卜·伯克尔（Abu Bakr）和欧麦尔（cUmar）。他们之中除了艾卜·伯克尔和欧麦尔之外，没有人敢抬眼看他ﷺ。他们注视着他ﷺ，他ﷺ也注视着他们，他们向他微笑，他ﷺ也向他们微笑。

At-Tirmidhi narrated that Anas said that the Messenger of Allah, may Allah bless him and grant him peace, used to come out to his i ompanions of the Muhajirun and the Ansar while they were sitting, ttnlong them Abu Bakr and cUmar, and none of them would lift thci r eyes to him except for Abu Bakr and cUmar. They used to gaze upon him and he would gaze upon them and they would smile at him and he would smile at them.

at-Tirmidhi和al-Hakim记载，Ibn cUmar说：有一天，Allah的使者ﷺ出去，进入清真寺，Abu Bakr和cUmar与他同行，一人在他的右边，一人在他的左边，他握着两人的手。他说："我们在复活日将会这样被复活。"at-Tabarani也在al-Awsat中从Abu Hurayrah处记载了此事。

At-Tirmidhi and al-Hakim narrated that Ibn cUmar said that the Messenger of Allah, may Allah bless him and grant him peace, went out one day and entered the mosque, with Abu Bakr and cUmar, one on his right hand side and the other on his left hand side, he holding their hands. He said, ‘Like this we will be raised up on the Day of Rising.’ At-Tabarani also recorded it in al-Awsat from Abu Hurayrah.

亦有At-Tirmidhi与al-Hakim记载，Ibn cUmar说：真主的使者ﷺ说："我将是第一个大地裂开的人，然后是Abu Bakr和cUmar。"At-Tirmidhi与al-Hakim记载，并且他判定其为sahih，'Abdullah ibn Hantab说，先知ﷺ见到Abu Bakr和cUmar，便说："这两人是听与视。"At-Tabarani也从Ibn cUmar和Ibn cAmr的圣训中记录了此段。

At-Tirmidhi and al-Hakim narrated that Ibn cUmar said: The Messenger of Allah, may Allah bless him and grant him peace, laid, ‘I will be the first over whom the earth will split open, then Abu Bakr and cUmar.’ At-Tirmidhi and al-Hakim, and he declared it sahih, narrated that 'Abdullah ibn Hantab said that the Prophet, may Allah bless him and grant him peace, saw Abu Bakr and cUmar and said, ‘These t wo are hearing and sight.’ At-Tabarani also recorded it from hadith of Ibn cUmar and Ibn cAmr.

阿布·阿尔瓦·达乌希说：巴扎尔和哈基姆叙述道…… Note: The source sentence ends with a colon-style introduction, so the reported text would follow; the translation above renders the given sentence faithfully.

Al-Bazzar and al-Hakim narrated that Abu Arwa ad-Dawsi said:

我与先知ﷺ在一起时，（我们）正坐着，然后艾布·伯克尔和欧麦尔走了过来，他便说：“赞美归于真主，祂借你们两位帮助了我。”这段圣训也见于拜拉厄·本·阿兹布的一段圣训中，塔巴拉尼在《奥萨特》中记录了它。

I was with the Prophet, may Allah bless him and grant him peace, (seated) and then Abu Bakr and cUmar came up, so he said, ‘Praise belongs to Allah Who has helped me through you two.’ It has been t ransmitted also in a hadith of al-Bara’ ibn cAzib, which at-Tabarani recorded in al-Awsat.

阿布·雅拉（Abu Yacla）传述：阿迈尔·伊本·亚希尔（cAmmar ibn Yasir）说：安拉的使者ﷺ说："吉卜利勒（Jibril）此前来到我这里，我说：'哦，吉卜利勒，请告诉我欧麦尔·伊本·哈塔卜（cUmar ibn al-Khattab）的美德。'他说：'即使我为你讲述他的美德，讲述的时间长度与努哈（Nuh）在他的族人中居住的时间一样长，欧麦尔的美德也不会讲完。欧麦尔确实是阿布·伯克尔（Abu Bakr）善行之一。'" 艾哈迈德传述：阿卜杜勒·拉赫曼·伊本·甘南（cAbd ar-Rahman ibn Ghanam）说，安拉的使者ﷺ曾对阿布·伯克尔和欧麦尔说："如果你们二人在某个主张上达成一致，我就不会反对你们。" 泰伯拉尼（At-Tabarani）也从巴拉厄·伊本·阿兹布（al-Bara' ibn cAzib）的圣训中记录了此段。

Abu Yacla narrated that cAmmar ibn Yasir said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Jibril came to me previously and I said, “O Jibril, tell me of the merits of cUmar ibn al-Khattab.” He said, “Even if I were to tell you his merits for the length of time that Nuh remained among his people the merits of 'Umar would not be exhausted, and truly cUmar is one of the good actions of Abu Bakr.’” Ahmad narrated that cAbd ar-Rahman ibn Ghanam said that the Messenger of Allah, may Allah bless him and grant him peace, said to Abu Bakr and cUmar, ‘If you two were to agree on a counsel I would not oppose you.’ At-Tabarani also recorded it from a hadith of al-Bara’ ibn cAzib.

伊本·萨阿德记载：有人问伊本·欧麦尔：“在安拉的使者ﷺ在世时，谁在给人颁发法特瓦？”他说：“艾布·伯克尔和欧麦尔。除了他们二人，我不知道还有别人。”他又记载：嘎西姆·伊本·穆罕默德说：艾布·伯克尔、欧麦尔、奥斯曼和阿里在安拉的使者ﷺ在世时都曾颁发法特瓦。

Ibn Sacd narrated that Ibn cUmar was asked, ‘Who used to give fatwa in the time of the Messenger of Allah, may Allah bless him and grant him peace?’ He said, ‘Abu Bakr and cUmar and I know of no others apart from them.’ He narrated that al-Qasim ibn Muhammad said: Abu Bakr, cUmar, cUthman and cAli used to give fatwa in the time of the Messenger of Allah, may Allah bless him and grant him peace.

至-Tabarani 记载，伊本·麦斯欧德（愿真主喜悦他）说：真主的使者（愿真主赐福他并赐他平安）说：“每位先知都有来自其民众的亲信，而我民中的亲信是艾布·伯克尔和欧玛尔。” 伊本·阿萨基尔记载，阿里说：真主的使者（愿真主赐福他并赐他平安）说：“愿真主怜悯艾布·伯克尔，他把女儿嫁给了我，他陪我迁往迁徙之地，他释放了比拉勒。愿真主怜悯欧玛尔，他说真理，哪怕真理是苦的。真理使他没有朋友。愿真主怜悯奥斯曼，天使因他而害羞。愿真主怜悯阿里。真主啊，让真理随他转向何方而转向。” 至-Tabarani 记载，萨赫勒（愿真主喜悦他）说：先知（愿真主赐福他并赐他平安）从福别朝觐归来后，登上讲坛，赞颂真主，然后说：“众人啊，艾布·伯克尔从未伤害过我，你们应当知道这一点。众人啊，我喜悦他，也喜悦欧玛尔、奥斯曼、阿里、泰勒哈、祖拜尔、萨尔德、阿卜杜·拉赫曼·伊本·欧夫，以及首批迁士（muhajirun），你们应当知道这一点。” 阿卜杜拉·伊本·艾哈迈德［伊本·罕百勒］在《宗教苦行补遗》中记载，伊本·艾布·哈兹姆说：有人来见阿里·伊本·侯赛因，问道：“艾布·伯克尔和欧玛尔在真主的使者（愿真主赐福他并赐他平安）那里处于怎样的地位？”他说：“就像他们此刻在他那里的地位一样。”（他们就葬在先知（愿真主赐福他并赐他平安）的身旁。）

At-Tabarani narrated that Ibn Mascud, may Allah be pleased with him, said that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘Truly, every prophet has an elect from his ummah and my elect from my ummah are Abu Bakr and cUmar.’ Ibn cAsakir narrated that cAli said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘May Allah show mercy to Abu Bakr. He wed me his daughter, and he carried me to the abode of the Hijrah, and he set Bilal free. May Allah show mercy to cUmar. He says the truth even if it is bitter. The truth has left him without a friend. May Allah show mercy to cUthman. The angels are shy of him. May Allah show mercy to cAli. O Allah, make the truth turn with him wherever he turns.’ At-Tabarani narrated that Sahl, may Allah be pleased with him, said: When the Prophet, may Allah bless him and grant him peace, came back from the Farewell Hajj, he ascended the minbar and praised Allah, then said, ‘People, Abu Bakr has never harmed me, so know that about him. People, I am pleased with him, and with cUmar, cUthman, cAli, Talhah, az-Zubayr, Sacd, cAbd ar-Rahman ibn cAwf, and the first emigrants (;muhajirun), so know that of them.’ cAbdullah ibn Ahmad [Ibn Hanbal] narrated in Zawa’id az-Zuhd that Ibn Abi Hazim said: A man came to cAli ibn al-Hussein and said, ‘What was the position of Abu Bakr and cUmar with the Messenger of Allah, may Allah bless him and grant him peace?’ I Ic said, ‘Just like their position with respect to him this very hour.’ ( I hey are buried right beside the Prophet, may Allah bless him and grant him peace).

Ibn Sa'd 记载,Bistam ibn Muslim 说:安拉的使者ﷺ对 Abu Bakr 和 cUmar 说:"在我之后,不会有人统治你们。" Ibn 'Asakir 记载,Anas 传述了一段 marfu' 圣训:"爱 Abu Bakr 和 cUmar 是信仰(iman),憎恨他们是不信(kufr)。" 他又记载,Ibn Mas'ud 说:爱 Abu Bakr 和 cUmar,并了解他们,是(逊奈的一部分)Sunnah。

Ibn Sacd narrated that Bistam ibn Muslim said: The Messenger of Allah, may Allah bless him and grant him peace, said to Abu Bakr and cUmar, ‘No-one shall have command over you after me.’ Ibn cAsakir narrated that Anas related, as a marfuc hadith, ‘Love of Abu Bakr and cUmar is iman (belief) and hatred of them is kufr (disbelief).’ He narrated that Ibn Mascud said: Love of Abu Bakr and cUmar and a knowledge of them is (a part) of the Sunnah.

又有记载说，阿奈斯以马尔富（marfū'）的形式转述：“我希望我的乌玛（ummah）对艾布·伯克尔和欧麦尔的爱，能如我所希望他们对“万物非主，唯有真主”这句话的信仰一样。”

And he narrated that Anas related as a marfuf, ‘I hope for my ummah in their love for Abu Bakr and cUmar what I hope for them in the saying, “No god but Allah.’”