两位Shaykh记载，艾布·胡莱赖ǰ（愿真主喜悦他）说：先知ﷺ说：“我在睡梦中看见自己进入了乐园，看见一个女子在一座宫殿旁边做小净。我问：‘这座宫殿是谁的？’他们说：‘是欧麦尔的。’于是我想起了你的嫉妒，便转身离开了。”欧麦尔哭着说：“真主的使者啊，难道我会嫉妒您吗？” 两位Shaykh记载，伊本·欧麦尔叙述：真主的使者ﷺ说：“我在睡梦中喝奶，喝到我看见满足感从我的指甲中流出来，然后我把剩下的给了欧麦尔。”他们问：“真主的使者啊，您如何解释这个梦？”他说：“是知识。” 两位Shaykh记载，艾布·赛义德·胡德里（愿真主喜悦他）说：我听见先知ﷺ说：“我在睡梦中看见人们被展示给我看，他们穿着衬衣。有的衬衣只到胸前，有的更短。欧麦尔被展示给我看，他穿着一件拖在地上的衬衣。”他们问：“真主的使者啊，您如何解释这个梦？”他说：“是宗教（Deen）！” 两位Shaykh记载，赛尔德·本·艾比·瓦effectiveness（愿真主喜悦他）说：先知ﷺ说：“以掌握我灵魂的主发誓，伊本·赫塔卜啊，当你在路上行走时，恶魔从未遇见过你，而是会走上与你不同的另一条路。” 布哈里记载，艾布·胡莱赖ǰ说：先知ﷺ说：“在你们之前的民族中有受到启示的人，如果我的乌玛中有这样的人，那就是欧麦尔。” 提尔米兹records从伊本·欧麦尔传来，先知ﷺ说：“真主把真理放在欧麦尔的舌头上和心中。” 伊本·欧麦尔说：人们之间没有发生过任何事情，他们谈论它时，欧麦尔也谈论它，结果《古兰经》便降示下来，证实了欧麦尔所说的话。

The two Shaykhs narrated that Abu Hurayrah, may Allah be pleased; with him, said: The Prophet, may Allah bless him and grant him peace, said, ‘While I was asleep I saw myself in the Garden, and there was a woman performing wudu beside a palace. I said, “Whose is this palace?” They said, “It belongs to cUmar.” Then I remembered your jealousy and turned away.’ cUmar wept and said, ‘Could I be jealous of you, Messenger of Allah?’ The two Shaykhs narrated that Ibn cUmar narrated that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘While I was asleep I drank — meaning milk — until I saw satiation flowing in my nails, and then I passed it to cUmar.’ They said, ‘How did you interpret it, Messenger of Allah?’ He said, ‘Knowledge.’ j The two Shaykhs narrated that Abu Sacid al-Khudri, may Allah he pleased with him, said: I heard the Prophet, may Allah bless him and grant him peace, saying, ‘While I was sleeping I saw people being shown to me and they had shirts on. Some of them reached to the breast, and some of them reached lower than that. cUmar was shown to me and he had on a shirt which he was dragging along.’ They said, ‘How did you interpret it, Messenger of Allah?’ He said, ‘The deen! The two Shaykhs narrated that Sacd ibn Abi Waqqas said: The Prophet, may Allah bless him and grant him peace, said, ‘Ibn al- Khattab, by Him in Whose hand is my self, the shaytan never met you travelling on a road but that he would travel on a road other than your road.’ Al-Bukhari narrated that Abu Hurayrah said: The Prophet, may Allah bless him and grant him peace, said, ‘There were in the nations before you people who were inspired, and if there is one in my ummah it is cUmar.’ At-Tirmidhi narrated from Ibn cUmar that the Prophet, may Allah bless him and grant him peace, said, ‘Allah has put the truth upon cUmar’s tongue and (in) his heart.’ Ibn cUmar said: No affair ever happened among people and they spoke about it and cUmar spoke about it but that the Qur’an was revealed confirming what "Umar said.

艾布·尔萨·提尔米兹希（At-Tirmidhi）记载，哈基姆（al-Hakim）也记载并断定此圣训为沙希赫（sahih，确凿可靠），乌格白·本·阿米尔（‘Uqbah ibn cAmir）说：先知ﷺ说：“如果在我之后会有先知，那就是欧麦尔·本·哈塔卜（cUmar ibn al-Khattab）。”塔巴拉尼（At-Tabarani）从艾布·赛义德·胡德里（Abu Sacid al-Khudri）和萨姆拉·本·马立克（Tsmah ibn Malik）处也记载了此圣训，伊本·阿萨基尔（Ibn cAsakir）则从伊本·欧麦尔（Ibn cUmar）处记载了它。

At-Tirmidhi narrated, as did al-Hakim who declared it sahih, that ‘Uqbah ibn cAmir said: The Prophet, may Allah bless him and his family and grant them peace, said, ‘If there were to be a prophet after me it would be cUmar ibn al-Khattab.’ At-Tabarani narrated it from Abu Sacid al-Khudri and Tsmah ibn Malik and Ibn cAsakir narrated it from Ibn cUmar.

At-Tirmidhi narrated that ʿAʾishah, may Allah be pleased with her, said: The Prophet ﷺ said, “I am looking at the shayāṭīn of the jinn and men who have fled from ʿUmar.” Ibn Majah and al-Hakim narrated that Ubayy ibn Kaʿb said: The Prophet ﷺ said, “The first one whom the Truth will shake hands with is ʿUmar, the first He will greet (with the greeting of peace), and the first He will take by the hand and enter into the Garden.” Ibn Majah and al-Hakim narrated that Abu Dharr said: The Prophet ﷺ said, “Truly Allah has placed the truth upon the tongue of ʿUmar, it speaks by him (or he speaks by it).” Ahmad and al-Bazzar narrated that Abu Hurayrah said: The Prophet ﷺ said, “Truly Allah has placed the truth on the tongue of ʿUmar and (in) his heart.” At-Tabarani narrated this hadith from ʿUmar ibn al-Khattab, Bilal, Muʿawiyah ibn Abi Sufyan and ʿAʾishah, may Allah be pleased with them, and Ibn ʿAsakir narrated it from a hadith of Ibn ʿUmar. Ibn Manīʿ narrated in his Musnad that ʿAli, may Allah be pleased with him, said: We, the Companions of Muhammad ﷺ, used not to doubt that the sakinah (tranquillity or Divine presence) spoke by the tongue of ʿUmar.

At-Tirmidhi narrated that cA’ishah, may Allah be pleased with her, said: The Prophet, may Allah bless him and grant him peace, said, ‘I am looking at the shaytans of the jinn and men who have fled from cUmar.’ Ibn Majah and al-Hakim narrated that Ubayy ibn Kacb said: The Prophet, may Allah bless him and grant him peace, said, ‘The first one whom the Truth will shake hands with is cUmar, the first He will greet (with the greeting of peace), and the first He will take by the hand and enter into the Garden.’ Ibn Majah and al-Hakim narrated that Abu Dharr said: The Prophet, may Allah bless him and grant him peace, said, ‘Truly Allah has placed the truth upon the tongue of cUmar, it speaks by him (or he speaks by it).’ Ahmad and al-Bazzar narrated that Abu Hurayrah said: The Prophet, may Allah bless him and grant him peace, said, ‘Truly Allah has placed the truth on the tongue of cUmar and (in) his heart.’ At-Tabarani narrated this hadith from cUmar ibn al-Khattab, Bilal, Mucawiyah ibn Abi Sufyan and cA’ishah, may Allah be pleased with them, and Ibn cAsakir narrated it from a hadith of Ibn cUmar, Ibn Manic narrated in his Musnad that cAli, may Allah be pleased with him, said: We, the Companions of Muhammad, used not to doubt that the sakinah (tranquillity or Divine presence) spoke by the tongue of cUmar.

据艾哈迈德·阿-巴扎尔（al-Bazzar）记载，伊本·欧麦尔说：先知ﷺ说："欧麦尔是乐园居民的明灯。"这段圣训也由艾布·胡莱赖和萨阿卜·本·朱ththamah（as-Sacb ibn Juththamah）传述。

Al-Bazzar narrated that Ibn cUmar said: The Prophet, may Allah bless him and grant him peace, said, ‘cUmar is the lamp of the people of the Garden.’ This hadith was narrated by Abu Hurayrah and as-Sacb ibn Juththamah.

艾哈·布扎尔引述古达玛·本·马兹欧，他的伯父欧斯曼·本·马兹欧说：先知ﷺ说：“此人是战乱（纷争与考验）的锁钥。”他用手指向欧麦尔。“只要此人还在你们中间，你们与战乱之间便会有一扇紧闭的坚固之门。” 塔巴拉尼在《中篇》（al-Awsat）中引述，伊本·阿拔斯（愿真主喜悦他与他的父亲）说：吉卜利勒来见先知ﷺ，说：“向欧麦尔致平安的问候，并告诉他，他的愤怒即是力量，他的喜悦即是裁决。” 伊本·阿萨基尔引述，阿伊莎（愿真主喜悦她）说，先知ﷺ说：“沙伊坦畏惧欧麦尔。” 艾哈迈德通过布赖达传述，先知ﷺ说：“沙伊坦畏惧你，欧麦尔。” 伊本·阿萨基尔引述，伊本·阿拔斯（愿真主喜悦他们二人）说：先知ﷺ说：“天上没有一位天使不敬重欧麦尔，地上也没有一个沙伊坦不畏惧欧麦尔。” 塔巴拉尼在《中篇》中引述，艾卜·胡莱赖（愿真主喜悦他）说：先知ﷺ说：“真主向阿拉法的众人夸耀，并且特别向欧麦尔夸耀。”他在《大篇》（al-Kabir）中，以伊本·阿拔斯（愿真主喜悦他们二人）的圣训也记载了同样的内容。

Al-Bazzar narrated from Qudamah ibn Madhcun that his paternal uncle cUthman ibn Madhcun said: The Prophet, may Allah bless him and grant him peace, said, ‘This one is the lock upon the fitnah (sedition and trials),’ and he indicated cUmar with his hand. ‘There will remain a door strongly locked between you and the fitnah as long as this one lives among you.’ At-Tabarani narrated in al-Awsat that Ibn cAbbas, may Allah be pleased with both him and his father, said: Jibril came to the Prophet, may Allah bless him and grant him peace, and said, ‘Greet cUmar with the greeting of peace and inform him that his anger is might and his good pleasure is judgement.’ Ibn cAsakir narrated that cA’ishah, may Allah be pleased with her, sa id that the Prophet, may Allah bless him and grant him peace, said, ‘The shay tan is afraid of cUmar.’ Ahmad narrated byway of Buraydah that the Prophet, may Allah bless him and grant him peace, said, ‘The shaytan is afraid of you, ‘Umar.’ Ibn cAsakir narrated that Ibn cAbbas, may Allah be pleased with both of them, said: The Prophet, may Allah bless him and grant him peace, said, ‘There is no angel in the heaven that does not respect ‘ Umar, and no shaytan on the earth but that is afraid of cUmar.’ At-Tabarani narrated in al-Awsat that Abu Hurayrah, may Allah be pleased with him, said: The Prophet, may Allah bless him and grant him peace, said, ‘Allah glories in the people of cArafah generally and He glories in cUmar particularly.’ He narrated the same in al-Kabir in a hadith of Ibn cAbbas, may Allah be pleased with them both.

At-Tabarani和ad-Daylami叙述，al-Fadl ibn cAbbas说：先知ﷺ说：“我之后，真理与cUmar同在，无论他在哪里。”两位Shaykh叙述，Ibn cUmar和Abu Hurayrah（愿安拉喜悦他们二人）说：先知ﷺ说：“我睡着时，看见自己站在一口井旁，井上有一个水桶，我便打水，直到安拉意欲的程度。然后Abu Bakr接过水桶，打了一两桶满水，他打水时略有些力不从心，但安拉会宽恕他。随后cUmar ibn al-Khattab来了，打水时水桶在他手中变成了一个大水桶，我从未见过有哪位领袖像他那样行出奇妙的事迹，直到众人都饮足了水，安然地在水边歇息。” An-Nawawi在他的《Tahdhib》中说：学者们说：“这指向Abu Bakr和cUmar的哈里发职位，也指向cUmar时代的大量征服和伊斯兰的胜利。” At-Tabarani叙述，Sadisah说：先知ﷺ说：“自从cUmar接受伊斯兰以来，沙坦便未曾与他相遇，而不是跌倒在脸上。”ad-Daraqutni在《al-Afrad》中通过Sadisah、从Hafsah处叙述了这段圣训。

At-Tabarani and ad-Daylami narrated that al-Fadl ibn cAbbas said: The Prophet, may Allah bless him and grant him peace, said, ‘The truth, after me, is with cUmar wherever he is.’ The two Shaykhs narrated that Ibn cUmar and Abu Hurayrah, may Allah be pleased with both of them, said: The Prophet, may Allah bless him and grant him peace, said, ‘While I was asleep I saw myself at a well upon which was a bucket, so I drew from it as long as Allah willed. Then later Abu Bakr took it and drew a full bucket or two, and in his drawing there was some weakness, and Allah will forgive him. Then cUmar ibn al-Khattab came and drew water and it became transformed in his hand into a large bucket, and I have not seen a chief of the people do wonderful deeds such as he did, until the people had satisfied their thirst and settled down (there by the water).’ An-Nawawi said in his Tahdhib: The men of knowledge say, ‘This points to the khilafahs of Abu Bakr and cUmar, and to the great number of conquests and the victory of Islam in the time of cUmar.’ At-Tabarani narrated that Sadisah said: The Prophet, may Allah bless him and grant him peace, said, ‘The shaytan has not met cUmar since he accepted Islam but that he fell upon his face.’ Ad-Daraqutni narrated this hadith in al-Afrad by way of Sadisah from Hafsah.

据于格·朱卜·阿塔巴拉尼（At-Tabarani）记载，乌ban·伊本·凯尔卜（Ubayy ibn Kacb）说：先知ﷺ说：“吉卜利勒对我说：‘让伊斯兰为欧麦尔的去世而哭泣吧。’”阿塔巴拉尼在《中篇》（al-Awsat）中记载，艾卜·赛益德·胡达里（Abu Sacid al-Khudri）说：

At-Tabarani narrated that Ubayy ibn Kacb said: The Prophet, may Allah bless him and grant him peace, said, ‘Jibril said to me, “Let Islam weep over the death of cUmar.’” At-Tabarani narrated in al-Awsat that Abu Sacid al-Khudri said:

先知ﷺ说:"谁恼怒欧玛尔,谁就是恼怒我。谁爱欧玛尔,谁就是爱我。阿拉伯日(Arafah)的夜晚,安拉普遍地向众人夸耀,而对欧玛尔则格外夸耀。安拉没有派遣过一位先知,而不在他的乌玛中安排一位受启示的人;如果我的乌玛中有这样的人,那就是欧玛尔。"有人问:"安拉的使者啊,什么是受启示的人?"他说:"天使借他的舌头说话。"该圣训的传述链是hasan(良好)的。

The Prophet, may Allah bless him and grant him peace, said, ‘Whoever is angry with cUmar is angry with me. Whoever loves cUmar loves me. Allah glories in the people on the evening of cArafah generally, and He glories in cUmar particularly. Allah has not sent a prophet except that he put among his ummah an inspired man and if there is one such in my ummah then it is cUmar.’ They said, ‘Prophet of Allah, how inspired?’ He said, ‘The angels speak by his tongue.’ Its isnad is hasan (good).