'Uthman ibn 'Affan ibn Abi al-'As ibn Umayyah ibn 'Abd Shams ibn 'Abd Manaf ibn Qusayy ibn Kilab ibn Murrah ibn Ka'b ibn Lu'ayy ibn Ghalib al-Qurashi al-Umawi(先在麦加,后迁居麦地那的)Abu 'Amr,也有人说他的kunya是Abu 'Abdullah和Abu Layla。

Uthman ibn cAffan ibn Abi’l-cAs ibn Umayyah ibn cAbd Shams ibn cAbd Manaf ibn Qusayy ibn Kilab ibn Murrah ibn Kacb ibn Lu’ayy ibn Ghalib al-Qurashi al-Amawi (al- Makki and then later al-Madani) Abu cAmr, and it has been said Abu cAbdullah and Abu Layla.

他出生于象年之后的第六年，很早便接受了伊斯兰教，他是艾布·伯克尔（as-Siddiq）所召唤入教的人之一。他参加了两次迁徙：第一次迁往阿比西尼亚，第二次迁往麦地那。

He was born in the sixth year after the Elephant, and he accepted Islam very early on, being one of those whom as-Siddiq called to Islam. He emigrated on both emigrations: the first to Abyssinia and the second to Madinah.

他在先知身份降临之前迎娶了真主的使者的女儿鲁盖亚，她在巴德尔战役的那几个夜晚中与他一同离世。ﷺ 因她患病，他经真主的使者ﷺ许可而未能参加巴德尔战役。使者ﷺ为他留出了一份战利品，并给予他奖赏，因此他也被列为巴德尔战士之一。

He married Ruqayyah the daughter of the Messenger of Allah, may Allah bless him and grant him peace, before prophethood, and she died with him during the nights of the Battle of Badr. He was held back from Badr, because of her becoming ill, with the permission of the Messenger of Allah, may Allah bless him and grant him peace, who assigned a portion of the spoils to him and rewarded him, and so he is counted among the people of Badr because of that.

一位信使在她被安葬于麦地那的同一天，带来了穆斯林在白德尔取胜的喜讯。安拉的使者ﷺ在她之后把她的妹妹乌姆·古勒苏姆嫁给了他，她后来在希吉拉后第九年，与他在婚姻中去世。

A messenger brought the good news of the victory of the Muslims at Badr on the same day that they buried her in Madinah. The Messenger of Allah, may Allah bless him and grant him peace, married him to her sister Umm Kulthum after her, and she later died [while married] with him in the ninth year of the Hijrah.

学者们说：我们不知道除了他之外，还有谁娶过两位先知的女儿，因此他被称为“双光者”（Dhu’n-Nurayn），意即拥有两道光的人。

The men of knowledge said: We don’t know of anyone who married two daughters of a prophet apart from him, and for that reason he is known as Dhu’n-Nurayn - the Possessor of Two Lights.

他是最早皈依伊斯兰教的先驱者（as-Sabiqun al-Awwalun）之一，是最早的迁士（Muhajirun）之一，是被作证将入乐园的十位人士之一，也是穆萨·安萨里先知ﷺ去世时对其表示满意的六人之一。他是熟记全部《古兰经》的圣门弟子之一。伊本·阿巴德确实说过：“哈里发中，除了他和马蒙之外，没有人熟记全部《古兰经》。”伊本·萨阿德说：先知ﷺ在前往达特·拉基厄和赭特凡的远征期间，任命他为麦地那的代理人。

He was one of the first outstrippers (as-Sabiqun al-Awwalun), the first of the Muhajirun, one of the ten for whom it was witnessed that they were destined for the Garden, and one of the six with whom the Messenger of Allah, may Allah bless him and grant him peace, was pleased when he died. He was one of the Companions who memorised all of the Qur’an, and indeed Ibn cAbbad said, ‘None of the khulafa’ memorised all of the Qur’an except for him and al-Ma’mun.’ Ibn Sacd said: The Messenger of Allah, may Allah bless him and grant him peace, appointed him as his deputy in charge of Madinah during the military expeditions to Dhat ar-Riqac and Ghatafan.

从信使者(愿安拉赐福于他并使他平安)处传述的圣训共有一百四十六则。 Wait — the system says keep ﷺ exactly as it is, and write ﷺ after every mention of the Prophet, instead of written-out honorifics. So the correct output uses ﷺ and no written-out honorific. 从安拉的使者ﷺ处传述的圣训共有一百四十六则。

One hundred and forty-six hadith of his have been narrated from the Messenger of Allah, may Allah bless him and grant him peace.

以下是他传述的相关圣训:宰德·本·哈立德·彭哈尼、伊本·祖拜尔、赛伊卜·本·叶齐德、安斯·本·马立克、宰德·本·萨比特、赛莱迈·本·艾克瓦尔、艾布·乌玛麦·巴希利、伊本·阿拔斯、伊本·欧麦尔、阿卜杜拉·本·穆加法勒、艾布·戈塔德、艾布·胡莱赖及其他圣门弟子,愿真主喜悦他们;还有众多的再传弟子(其中包括阿班·本·奥斯曼、欧拜杜拉·本·阿迪、胡姆兰等人)。

The following related hadith from him: Zaid ibn Khalid al-Juhani, Ibn az-Zubayr, as-Sa’ib ibn Yazid, Anas ibn Malik, Zaid ibn Thabit, Salamah ibn al-Akwac, Abu Umamah al-Bahili, Ibn cAbbas, Ibn cUmar, cAbdullah ibn Mughaffal, Abu Qatadah, Abu Hurayrah and other Companions, may Allah be pleased with them, and a great number of others of the Followers (of them Abban ibn cUthman, cUbaydullah ibn cAdi, Humran and others).

伊本·萨阿德transmitted that 阿卜杜勒·拉赫曼·伊本·哈提卜 said: 我没有见过安拉的使者ﷺ的任何一位同伴，在讲述圣训时，讲得比奥斯曼·伊本·阿凡更完整、更出色，除非是一个对圣训心怀敬畏的人。

Ibn Sacd narrated that cAbd ar-Rahman ibn Hatib said: I saw none of the companions of the Messenger of Allah, may Allah bless him and grant him peace, who, when he narrated a hadith, narrated it more completely and more excellently than cUthman ibn cAffan, unless it was a man who was in awe of the hadith.

他传述道，穆罕默德·本·西林说：奥斯曼在朝觐的礼仪方面是他们中最有学识的，其次是伊本·欧麦尔。

He narrated that Muhammad ibn Sirin said that cUthman was the most knowledgeable of them in the rites of the Hajj, and then after him, Ibn cUmar.

据拜哈各（Al-Bayhaqi）在其《逊南》（Sunan）中记载，阿卜杜拉·伊本·欧麦尔·伊本·阿班·朱尔菲（cAbdullah ibn cUmar ibn Abban al-Jucfi）说：我的舅舅侯赛因·朱尔菲（Hussein al-Jucfi）曾说：“你知道为什么奥斯曼被称为‘双光之主’吗？”我说：“不知道。”他说：“自从安拉创造阿丹以来，除了奥斯曼，再没有人娶过两位先知的女儿（直到末日来临），因此他被称为‘双光之主’。”阿布·努艾姆（Abu Nucaym）记载，哈桑（al-Hasan）说：奥斯曼之所以被称为“双光之主”，是因为据我们所知，除了他之外，没有人曾与先知的两位女儿结为夫妻。

Al-Bayhaqi narrated in his Sunan that cAbdullah ibn cUmar ibn Abban al-Jucfi said: My maternal uncle Hussein al-Jucfi said, ‘Do you realise why cUthman was called the Possessor of Two Lights?’ I said, ‘No.’ He said, ‘No-one has ever been united to two daughters of a prophet since Allah created Adam (nor will be) until the Hour n rises other than cUthman, and for that reason he was called the Possessor of Two Lights.’ Abu Nucaym narrated that al-Hasan said: cUthman was only called the Possessor of Two Lights because no-one is known of who closed his door upon two daughters of a prophet other than him.

Khaythamah在《Fada'ilas-Sahabah》和Ibn cAsakir中记载：1 有人问cAli ibn Abi Talib关于cUthman的事，他说：那是一位在至高议会中被称为“双光之主”的人。他是真主的使者ﷺ的女婿，娶了他的两位女儿。

Khaythamah narrated in Fada'ilas-Sahabah and Ibn cAsakir that 1 Ali ibn Abi Talib was asked about cUthman and he said: That was a man who is called in the Highest Assembly the Possessor of Two Lights. He was the son-in-law of the Messenger of Allah, may Allah bless him and grant him peace, with two of his daughters.

据艾尔-马利尼所述，其isnad中有一些弱点，萨尔·本·萨尔德说：之所以称奥斯曼为“双光之主”，是因为他将从一个居所转到另一个居所，在乐园中他将有两道闪电为他闪耀，正因如此，人们才这样称呼他。

Al-Malini narrated with an isnad in which there is some weakness that Sahl ibn Sacd said: It is said about cUthman ‘the Possessor of Two Lights’ because he will pass from one abode to another in the Garden and there will gleam forth for him two flashes of lightning, and it is for that reason that is said about him.

他说:他在蒙昧时期(贾希利叶)被赐予的绰号是艾布·阿慕尔(Abu cAmr)。后来在伊斯兰时代,鲁盖耶(Ruqayyah)为他生下了阿卜杜拉(cAbdullah),于是他便以此子之名取用了绰号,即艾布·阿卜杜拉(Abu cAbdullah)。

He said: He was given the kunyah of Abu cAmr in the Jahiliyyah, then in the time of Islam, Ruqayyah gave birth to cAbdullah for him, and he took his kunyah from him (Abu cAbdullah).

他的母亲是阿尔瓦·bint·古赖兹·伊本·拉比尔·伊本·哈比卜·伊本·阿卜杜·沙姆斯（伊本·阿卜杜·马纳夫），她的母亲是温姆·哈基姆·al-拜达'·bint·阿卜杜·穆塔利卜·伊本·哈希姆，她是安拉的使者ﷺ之父的孪生姐妹。奥斯曼的母亲是先知ﷺ姑母的女儿。

His mother was Arwa bint Kurayz ibn Rabicah ibn Habib ibn cAbd Shams (ibn cAbd Manaf) and her mother was Umm Hakim al-Bayda’ bint cAbd al-Muttalib ibn Hashim and she was the twin sister of the father of the Messenger of Allah, may Allah bless him and grant him peace. The mother of cUthman was the daughter of the paternal aunt of the Prophet, may Allah bless him and grant him peace.

Ibn Ishaq 说:他是继 Abu Bakr、'Ali 和 Zaid ibn Harithah 之后第一个皈依伊斯兰教的人。

Ibn Ishaq said: He was the first to accept Islam after Abu Bakr, 'Ali and Zaid ibn Harithah.

Ibn cAsakir 通过多条传述路线记载，cUthman 身材中等——既不矮，也不高——面容俊美，肤色白皙泛红，脸上有天花留下的痕迹，胡须浓密，骨骼粗大，肩宽，小腿丰满，前臂修长，双臂长满体毛，头发卷曲，但前额秃顶，前门牙在众人中最为美观，他的发绺垂到耳下，并用黄色染料染色，还用黄金加固了他的牙齿。

Ibn cAsakir narrated by various routes that cUthman was of middle stature - he was not short, nor was he tall - with a beautiful face, a fair complexion tinged with red, on his face the marks of smallpox, with a full beard, large-limbed, broad-shouldered, plump in the shank, long in the forearms, hair covering both his forearms, curly-haired but balding to the fore of his head, the most beautiful of people in the fore-teeth, his locks fell beneath his ears and he coloured them with yellow, and he had strengthened his teeth with gold.

Ibn 'Asakir 记载,'Abdullah ibn Hazm al-Mazini 说:我见过 'Uthman ibn 'Affan,我从未见过比他容貌更俊美的男人或女人。

Ibn cAsakir narrated that cAbdullah ibn Hazm al-Mazini said: I saw cUthman ibn cAffan and I have never seen a man or a woman! with a more beautiful face than him.

他传述说：穆萨·本·塔勒哈说：奥斯曼·本·阿凡是众人中最英俊的人。

He narrated that Musa ibn Talhah said: cUthman ibn cAffan was the most beautiful of people.

Ibn cAsakir 记载,Usamah ibn Zaid 说:Allah 的使者ﷺ派我带着一盘肉到 cUthman 的家里。我走进去,看到 Ruqayyah(愿 Allah 喜悦她)正坐在那里。1

Ibn cAsakir narrated that Usamah ibn Zaid said: The Messenger of Allah, may Allah bless him and grant him peace, sent me to cUthman’s house with a dish in which was meat. I went in, and there was Ruqayyah, may Allah be pleased with her, seated. 1

我开始时而看看鲁盖雅的脸，时而看看奥斯曼的脸。我回来后，真主的使者，愿真主赐福于他并使他平安，问我道："你进去见她们了吗？"我说："是的。"他说："你见过比她们更美的一对吗？"我说："没有，真主的使者。" 伊本·赛阿德传述，穆罕默德·伊本·易卜拉欣·伊本·哈里斯·泰米说：奥斯曼·本·阿凡皈依伊斯兰时，他的叔父哈坎·伊本·阿比·阿绥·伊本·伍麦叶抓住他，用绳子把他捆起来，说："你想为了一种新兴的宗教而离弃你祖先的宗教吗？以真主发誓，除非你放弃你所信奉的，否则我不会放过你。"奥斯曼说："以真主发誓，我不会放弃它，也不会舍弃它。"哈坎见他在信仰上如此坚定，便放了他。

began to look at the face of Ruqayyah one time and another time at the face of cUthman. When I returned, the Messenger of Allah, may Allah bless him and grant him peace, questioned me and asked me, ‘Did you go in to them?’ I said, ‘Yes.’ He said, ‘Have you seen a couple more beautiful than them?’ I said, ‘No, Messenger of Allah.’ Ibn Sacd narrated that Muhammad ibn Ibrahim ibn al-Harith at-Taymi said: When cUthman bin cAffan became a Muslim, his paternal uncle, al-Hakam ibn Abi’l-cAs ibn Umayyah took hold of him, bound him with rope, and said, ‘Do you wish to leave the religion of your fathers for an innovated deeni By Allah, I will not leave you until you give up that which you are involved in.’ cUthman said, ‘By Allah, I will not give it up nor abandon it.’ When al-Hakam saw his firmness in his deen he left him.

Abu Yacla叙述说，Anas说：第一个带着家人迁往阿比西尼亚的人是cUthman ibn cAffan。先知ﷺ说：“愿真主保佑他们两人。cUthman是自Lut以来第一个为了真主而带着家人迁徙的人。” Ibn cAdi叙述说，CA’ishah（愿真主喜悦她）说：先知ﷺ把女儿Umm Kulthum嫁出去时，对她说：“在所有男人中，你的丈夫最像你的祖父Ibrahim和你的父亲Muhammadﷺ。” Ibn cAdi和Ibn cAsakir叙述说，Ibn cUmar说：真主的使者ﷺ说：“我们在cUthman身上看到了与我们的父亲Ibrahim相似之处。”

Abu Yacla narrated that Anas said: The first one to emigrate with his family to the Abyssinians was cUthman ibn cAffan. The Prophet, may Allah bless him and grant him peace, said, ‘May Allah accompany the two of them. cUthman is the first to emigrate with his family for the sake of Allah since Lut.’ Ibn cAdi narrated that CA’ ishah, may Allah be pleased with her, said: When the Prophet, may Allah bless him and grant him peace, married away his daughter Umm Kulthum, he said to her, ‘Your husband, of all men, is the one who most resembles your grandfather Ibrahim and your father Muhammad.’ Ibn cAdi and Ibn cAsakir narrated Ibn cUmar said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘We find a resemblance in cUthman to our father Ibrahim.’