伊玛目艾哈迈德·本·罕百勒说：关于阿里（愿真主喜悦他）的那些美德，在先知的任何一位同伴身上都没有被传述过。该圣训由哈基姆记录。

Imam Ahmad ibn Hanbal said: Those merits which have been related about cAli, may Allah be pleased with him, have not been related about any of the Companions of the Messenger of Allah, may Allah bless him and grant him peace. Al-Hakim narrated it.

两位谢赫(布哈里与穆斯林)引述萨阿德·本·艾比·瓦卡斯的话说:安拉的使者——愿安拉赐福于他及其家人并赐予他们平安——在塔布克战役中委任阿里·本·艾比·塔利卜代理他在麦地那的哈里发职务。阿里说:"安拉的使者啊,您要把我留下与妇女和儿童在一起吗?"他说:"你不愿意与我的关系如同哈伦与穆萨的关系一样吗?只是在我之后再没有先知。"艾哈迈德和al-Bazzar在艾布·赛义德·al-Khudri的圣训中引述了此段,al-Tabarani则在阿斯玛·宾特·盖斯、乌姆·赛莱迈、哈巴希·本·吉纳达、伊本·欧麦尔、伊本·阿拔斯、哲比尔·本·萨穆拉、al-Bara' 本·阿齐卜和宰德·本·艾尔格姆的圣训中引述了此段。

The two Shaykhs narrated from Sacd ibn Abi Waqqas that: The Messenger of Allah, may Allah bless him and his family and grant them peace, deputised cAli ibn Abi Talib (as his khalifah in Madinah in the Battle of Tabuk. He said, ‘Messenger of Allah, will you leave me behind with the women and children?’ He said, ‘Are you not pleased to be in the same relation to me as Harun was to Musa, except that there is no prophet after me?’ Ahmad and al-Bazzar narrated it in hadith of Abu Sacid al-Khudri, and at-Tabarani narrated it in a hadith from Asma’ bint Qais, Umm Salamah, Habashi ibn Jinadah, Ibn cUmar, Ibn cAbbas, Jabir ibn Samurah, al-Bara’ ibn cAzib and Zaid ibn Arqam.

他们二人都传述：萨哈勒·伊本·萨阿德说，安拉的使者ﷺ在海巴尔日说：“明天我将把旗帜交给一个人，安拉将借他的手赐予胜利；他爱安拉和祂的使者，安拉和祂的使者也爱他。”人们整夜都在揣测，猜想旗帜将交给谁。清晨，人们都去见安拉的使者ﷺ，each都希望旗帜会交给自己。他问：“阿里·伊本·艾布·塔利卜在哪里？”人们说：“他眼睛痛，正在抱怨。”他说：“派人去叫他来。”人们便把他带了来。

They both narrated from Sahl ibn Sacd said that the Messenger of Allah, may Allah bless him and his family and grant them peace, said on the day of Khaybar, ‘I will give the standard tomorrow to a man at whose hands Allah will give victory, who loves Allah and His Messenger, and whom Allah and His Messenger love.’ The people spent the night wondering about and discussing who would be given it. When people awoke in the morning they went to the Messenger of Allah, may Allah bless him and his family and grant them peace, and all of them were hoping that they would be given it. He said, ‘Where is cAli ibn Abi Talib?’ They said, ‘He is complaining of an ailment in his eyes.’ He said, ‘Send for him.’ They brought him.

真主的使者ﷺ向他的眼睛吐了口唾沫，并为他祈祷，他便痊愈了，痊愈到仿佛从未有过疼痛一样。

The Messenger of Allah, may Allah bless him and his family and grant them peace, spat in his eyes and supplicated for him and he was healed to such an extent that it was as if he had not had a pain.

然后他把旗帜交给了他。

Then he gave him the standard.

由at-Tabarani从Ibn cUmar、cAli、Ibn Abi Layla、cImran ibn Husayn处记载此圣训,al-Bazzar则从Ibn "Abbas处记载了它。

At-Tabarani narrated this hadith from Ibn cUmar, cAli, Ibn Abi Layla, cImran ibn Husayn and al-Bazzar narrated it from Ibn "Abbas.

穆斯林记载，萨德·本·阿比·瓦卡斯说：当这节经文“让我们召唤我们的儿子和你们的儿子……”（《古兰经》3:61）降示时，

Muslim narrated that Sacd ibn Abi Waqqas said: When this ayah was revealed, 'Let us call our sons and your sons ...’ (Qur’an 3: 61)

然后，安拉的使者ﷺ召唤了阿里、法蒂玛、哈桑和侯赛因，说："主啊，这些是我的家人。" 提尔米兹迪（At-Tirmidhi）从艾布·苏莱哈或宰德·伊本·阿尔கம（Zaid ibn Arqam）处传述，先知ﷺ说："凡我是其主保（mawla）的人，阿里也是他的主保。" 艾哈迈德从阿里、艾布·阿尤布·安萨里、宰德·伊本·阿尔卡姆和阿慕尔·伊本·祖·穆尔（cAmr ibn Dhi Murr）处传述此段圣训；艾布·耶阿拉（Abu Yacla）从艾布·胡莱赖ﷺ处传述；塔巴拉尼（at-Tabarani）从伊本·欧麦尔、马立克·伊本·胡韦里斯（Malik ibn Huwayrith）、哈巴西·伊本·吉纳达（Habashi ibn Jinadah）、扎里尔（Jarir）、萨德·伊本·艾比·瓦卡斯（Sacd ibn Abi Waqqas）、艾布·赛义德·胡德里（Abu Sacid al-Khudri）、艾奈斯处传述；巴宰尔（al-Bazzar）从伊本·阿拔斯、阿马拉（cAmmarah）和布赖达（Buraydah）处传述。在大多数传述中还有这样的增补："主啊，爱他所爱的人，与与他为敌的人为敌。"11

then the Messenger of Allah, may Allah bless him and his family and grant them peace, called for cAli, Fatimah, al-Hasan, al-Hussein and said, ‘O Allah, these are my family.’ At-Tirmidhi narrated from Abu Surayhah or Zaid ibn Arqam that the Prophet, may Allah bless him and grant him peace, said, ‘He for whom I am his master (mawla), then cAli is his master.’ Ahmad narrated it from cAli, Abu Ayyub al-Ansari, Zaid ibn Arqam and cAmr ibn Dhi Murr, Abu Yacla narrated it form Abu Hurayrah, at-Tabarani narrated it from Ibn cUmar, Malik ibn Huwayrith, Habashi ibn Jinadah, Jarir, Sacd ibn Abi Waqqas, Abu Sacid al-Khudri, Anas, and al-Bazzar narrated it from Ibn cAbbas, cAmmarah, and Buraydah, and in most of them there is the addition, ‘O Allah, befriend whoever befriends him and be an enemy to whoever is his enemy.’11

艾哈迈德记载,艾布·图法伊勒说:阿里在公元35年(回历)于(清真寺的)庭院中召集众人,对他们说:“我以真主之名叩问你们:每一位曾在古迪尔·胡姆日听到真主的使者ﷺ讲话的穆斯林,请起身作证,使者ﷺ当日所说的话。”三十个人站了起来,作证说真主的使者ﷺ说:“凡我作其主保者,阿里也是他的主保者。主啊,亲近那亲近他的人,敌视那敌视他的人。” 提尔米兹记载,哈基姆也记载并认定其为沙希德(sahih),布赖达说:真主的使者ﷺ说:“真主命我爱四个人,并告诉我,祂也爱他们。”有人问:“真主的使者啊,请为我们说出他们的名字。”他说:“阿里是其中之一”——他重复了三次——“还有艾布·宰尔、miqdad和赛勒曼。” 提尔米兹、奈萨仪和伊本·马哲记载,哈巴haba·阿尔·沙希 ibn 吉纳达说:真主的使者ﷺ说:“阿里来自我,我来自阿里。” 提尔米兹记载,伊本·欧麦尔说:真主的使者ﷺ在他的门徒之间确立了兄弟之约,阿里眼含泪水前来说:“真主的使者啊,您在门徒之间确立了兄弟之约,却没有在我与任何人之间确立兄弟之约。”真主的使者ﷺ说:“你在今世和后世都是我的兄弟。” 穆斯林记载,阿里说:以分裂谷粒、创造灵魂的主起誓,那不识字的先知ﷺ曾许诺我:除了信士,没有人会爱我;除了伪信者,没有人会恨我。

Ahmad narrated that Abu’t-Tufayl said: cAli gathered people together in the year 35 AH in the court (of the mosque) and said to them, ‘I adjure you by Allah, of every Muslim man who heard the Messenger of Allah, may Allah bless him and grant him peace, saying on the day of Ghadir Khumm what he said when he arose.’ Thirty men stood up and bore witness that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘He for whom I am his master, then cAli is his master. O Allah, befriend whoever befriends him and be an enemy to whoever is his enemy.’ At-Tirmidhi narrated, as did al-Hakim who declared it sahih that Buraydah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Allah has told me to love four and informed me that He loves them.’ It was said, ‘Messenger of Allah, name them 11 The Arabic equally translates as, ‘O Allah befriend whomever he befriends and be an enemy to whomever he is an enemy.’ for us.’ He said, ‘cAli is of them,’ - saying that three times - ‘And Abu Dharr, Miqdad and Salman.’ At-Tirmidhi, an-Nasa’i and Ibn Majah narrated that Habashi ibn Jinadah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘cAli is from me and I am from cAli.’ At-Tirmidhi narrated that Ibn cUmar said: The Messenger of Allah, may Allah bless him and grant him peace, made pacts of brotherhood between his companions, so cAli came with his eyes full of tears and said, ‘Messenger of Allah, you made pacts of brotherhood between your companions and you did not make brotherhood between me and anyone.’ The Messenger of Allah, may Allah bless him and grant him peace, said, ‘You are my brother in the world and in the hereafter.’ Muslim narrated that cAli said: By the One Who split the grain and created the soul, the Unlettered Prophet promised me that no-one would love me except for a believer and that no-one would hate me except for a hypocrite.

阿布·赛义德·胡德里传述说：我们过去通过憎恨阿里来辨认伪信者。

At-Tirmidhi narrated that Abu Sacid al-Khudri said: We used to recognise the hypocrites by their hatred of cAli.

阿尔-巴扎尔在《阿尔-奥萨特》中，以及阿尔-塔巴拉尼，均从贾比尔·伊本·阿卜杜拉处传述；阿尔-提尔米齐和阿尔-哈基姆则从阿里处传述，二人都说：安拉的使者ﷺ说：“我是知识之城，阿里是它的门。”这是一段好的（hasan）圣训，这也是正确的立场；既不是哈基姆所说的沙希赫（sahih），也不是包括伊本·al-賈understand…… Let me correct that and give the accurate translation: 阿尔-巴扎尔在《阿尔-奥萨特》中，以及阿尔-塔巴拉尼，均从贾比尔·伊本·阿卜杜拉处传述；阿尔-提尔米齐和阿尔-哈基姆则从阿里处传述，二人都说：安拉的使者ﷺ说：“我是知识之城，阿里是它的门。”这是一段好的（hasan）圣训，这也是正确的立场；既不是哈基姆所说的沙希赫（sahih），也不是包括伊本·阿尔-贾乌兹和阿尔-纳瓦维在内的一群学者所说的伪造的（mawdu'）圣训。我已在《Tacaqqubat ʿala’l-Mawdu'at》中解释过它的地位。

Al-Bazzar narrated as did at-Tabarani in al-Awsat from Jabir ibn cAbdullah and at-Tirmidhi and al-Hakim narrated from cAli that both of them said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘I am the Madinah of knowledge and cAli is its (the Madinah’s) gate.’ This is a good (hasan) hadith as is the correct position, not sahih as al-Hakim said, nor fabricated as a group of them said including Ibn al-Jawzi and an-Nawawi. I have explained its status in at-Tacaqqubatcala’L-maivducat.

阿勒-哈基姆记载并认定其为沙希德（sahih，圣训真实可靠），阿里说：安拉的使者ﷺ派我去也门。我说：“安拉的使者啊，您派我去，而我是个年轻人，去在他们之间裁决，可我不知道裁决是怎么回事。”他用手拍我的胸口，说：“主啊，引导他的心，使他的舌头坚定。”（阿里说）“以劈开谷粒的那位（安拉）起誓，在两人之间裁决纠纷，我从未有过任何疑惑。” 伊本·萨德记载，有人对阿里说：“为什么你所传的安拉的使者ﷺ的圣训，比众伴当中任何人都多？”他说：“我的情况是这样的：我一问，他便告诉我；我一沉默，他便开始教我。” 他记载，艾布·胡莱赖说：欧麦尔·本·哈塔卜说：“在裁决方面，阿里是我们中最好的。” 阿勒-哈基姆记载，伊本·麦斯欧德愿安拉喜悦他，说：我们过去常在彼此之间说：麦地那人中在裁决方面最好的是阿里。

Al-Hakim narrated and he declared sahih that cAli said: The Messenger of Allah, may Allah bless him and grant him peace, sent me to the Yemen, so I said, ‘Messenger of Allah, you have sent me, and I a youth, to judge between them, and I don’t know what the nature of judgement is.’ He struck my chest with his hand and said, ‘O Allah, guide his heart and make firm his tongue.’ (cAli said), ‘By the One Who split the grain, I have not had any doubt about passing judgement (in a dispute) between two (people).’ Ibn Sacd narrated from cAli that someone said to him, ‘Why is it that you have the most hadith of the companions of the Messenger of Allah, may Allah bless him and grant him peace?’ He said, ‘I was such that when I asked him, he informed me, and when I was silent, he began (to teach) me.’ He narrated that Abu Hurayrah said: cUmar ibn al-Khattab said, ‘cAli is the best of us in judicial decision.’ Al-Hakim narrated that Ibn Mascud, may Allah be pleased with him, said: We used to say among ourselves that the best of the people of Madinah in judicial decision was cAli.

伊本·萨阿德转述：伊本·阿拔斯说：当一位可信的人向我们转述阿里的一则教令时，我们便不会超出它。

Ibn Sacd narrated that Ibn cAbbas said: When a trustworthy person relates to us a fatwa of cAli, we do not go beyond it.

他转述道:赛义德·本·穆萨耶卜说:欧麦尔·本·哈塔布过去常常向真主求护,免于遇到任何棘手的问题或事件,而那里没有艾布·哈桑(即没有他在场)。

He narrated that Sacid ibn al-Musayyab said: cUmar ibn al- Khattab used to seek refuge with Allah from every difficult question or case for which there is no Abu Hasan (in which he was not present).

他还叙述说，他（赛义德·本·穆萨耶卜）又说：除了阿里之外，没有一位门徒会说"你们尽管问我吧！"

He narrated that he (Sacid ibn al-Musayyab) also said: None of the Companions would say, ‘Ask me (about anything you like)!’ except for cAli.

伊本·阿萨基尔记载，伊本·麦斯欧德说：麦地那人中在继承法和司法裁决方面最有学识的是阿里·本·阿比·塔利卜。

Ibn cAsakir narrated that Ibn Mascud said: The most knowledgeable of the people of Madinah in the laws of inheritance and in judicial decisions is cAli ibn Abi Talib.

他转述道,有人在阿伊莎(愿真主喜悦她)面前提到阿里,她说:“至于他,他是这些人中在逊奈方面最有学识的。”麦斯鲁格说:“真主的使者(愿真主赐福他并使他平安)的圣门弟子的学识,最终汇集于欧麦尔、阿里、伊本·麦斯欧德和阿卜杜拉(愿真主喜悦他们)。”

He narrated about cA’ishah, may Allah be pleased with her, that cAli was mentioned in her presence and she said, As for him, he is the most knowledgeable, of those who remain, in the Sunnah.’ Masruq said: The knowledge of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, culminated in cUmar, cAli, Ibn Mascud and cAbdullah, may Allah be pleased with them.

阿卜杜拉·伊本·阿耶什·伊本·艾卜·拉比尔遍说："阿里在知识上有他所希望的、如臼齿般的深厚造诣；他因亲属关系而享有卓越地位，在接受伊斯兰方面领先他人，与安拉的使者ﷺ有亲密的交往，对圣训（逊奈）有深刻的理解（fiqh），在战争中勇敢，在财物上慷慨。"

cAbdullah ibn cAyyash ibn Abi Rabicah said: cAli had whatever you will of a cutting tooth in knowledge, he had excellence by reason of his family relations, priority in (accepting) Islam, his acquaintanceship with the Messenger of Allah, may Allah bless him and his family and grant them peace, discernment {fiqh) in the Sunnah, courage in war, and liberality with property.

太伯拉尼在《奥萨特》中以一条孱弱的传述链记载，哲宾·阿卜杜拉说：先知ﷺ说："人类是各种不同的根源，而我和阿里同出一源。"太伯拉尼与伊本·阿比·哈提姆记载，伊本·阿拔斯说：

At-Tabarani narrated in al-Awsat with a weak isnad that Jabir ibn cAbdullah said: The Prophet, may Allah bless him and grant him peace, said, ‘People are from all sorts of different stocks, and I and cAli are from one stock.’ At-Tabarani and Ibn Abi Hatim narrated that Ibn cAbbas said:

安拉没有降示任何一节以“信道的人啊”开头的经文，而不是关于阿里是其长官和尊贵者的。安拉在多处责备了穆罕默德的同伴们，但祂提到阿里时从未不是以认可的态度。 Wait, I must correct that: the sentence above contains a mistake in the reversal. Here is the faithful translation: 安拉没有降示任何一节以“信道的人啊”开头的经文，而其中没有说阿里是它的长官和尊者的。安拉在多处责备了穆罕默德ﷺ的同伴们，但祂提到阿里时，从来都是以嘉许的态度。

Allah did not reveal an ayah beginning, ‘0 you who believe ...’ but that cAli is its amir and its eminence. Allah reproached the Companions of Muhammad in more than one place but He never mentioned cAli but with approval.

伊本·阿萨克尔传述，伊本·阿拔斯说：“《安拉的经典》中关于任何人的降示，都不如关于阿里的降示那样多。”

Ibn cAsakir narrated that Ibn cAbbas said: There has not been revealed about anyone in the Book of Allah what has been revealed about cAli.

伊本·阿萨基尔记载，伊本·阿拔斯说：有三百节经文是关于阿里的降示。

Ibn cAsakir narrated that Ibn cAbbas said: Three hundred ayat were revealed about cAli.

BBAR> 圣训学者 al-Bazzar 记载，Sacd 说：先知 ﷺ 对 cAli 说："除我与你之外，任何人在此清真寺中都不得处于 junub 之状态（即需要全身清洗的 ghusl）。" al-Tabarani 记载，al-Hakim 也记载并判定其为 sahih：Umm Salamah（愿真主喜悦她）说：当真主的使者 ﷺ 发怒时，除 cAli 之外，无人敢与他说话。

Al-Bazzar narrated that Sacd said: The Prophet, may Allah bless him and grant him peace, said to cAli, ‘It is not permitted for anyone to be in a state oijunub (requiring the complete washing of the body known as ghusl) in this mosque apart from me and you.’ At-Tabarani narrated as did al-Hakim who declared it sahih that Umm Salamah, may Allah be pleased with her, said: When the Messenger of Allah, may Allah bless him and his family and grant them peace, became angry, none dared to speak to him except for cAli.

据至-塔巴拉尼和哈基姆，从伊本·麦斯欧德（愿真主喜悦他）传述：先知ﷺ说："看阿里是一种敬拜。"其传述链为哈桑（hasan）级。

At-Tabarni and al-Hakim narrated from Ibn Mascud, may Allah be pleased with him, that the Prophet, may Allah bless him and grant him peace, said, ‘Looking at cAli is an act of worship.’ Its isnad is hasan.

由阿-塔巴拉尼和阿-哈基姆在伊姆兰·本·侯赛因的圣训中记载。

At-Tabarani and al-Hakim narrated it in hadith of Tmran ibn Husayn.

伊本·阿萨كir(Ibn 'Asakir)以圣门弟子中的艾卜·伯克尔·阿色迪格(Abu Bakr as-Siddiq)、奥斯曼·本·阿凡(cUthman ibn cAffan)、穆阿兹·本·哲白勒(Mu'adh ibn Jabal)、艾奈斯(Anas)、萨瓦班(Thawban)、哲比尔·本·阿卜杜拉(Jabir ibn 'Abdullah)和阿伊莎(cA'ishah)的圣训传述了此段圣训,愿真主喜悦他们。

Ibn cAsakir narrated it in hadith of Abu Bakr as-Siddiq, cUthman ibn cAffan, Mucadh ibn Jabal, Anas, Thawban, Jabir ibn cAbdullah and cA’ishah, may Allah be pleased with them.

al-Tabarani在《al-Awsat》中记载，Ibn cAbbas说：cAli拥有十八项美德，这个ummah中没有其他人拥有。

At-Tabarani narrated in al-Awsat that Ibn cAbbas said: cAli had eighteen excellences which no-one else of this ummah had.

Abu Ya'la 传述，Abu Hurayrah 说：‘Umar ibn al-Khattab 说：“‘Ali 被赐予三种品德，只要其中任何一种归于我，我宁愿用它换取上等骆驼。”有人问道：“是哪三种？”他说：“他把自己的女儿 Fatimah 嫁给了他；他在清真寺中有居所，而对我来说在其中不被允许的事情，对他却是被允许的；还有在 Khaybar 之日的旗帜。”’ Ahmad 也以类似的内容传述，出自 Ibn ‘Umar，其传述链为 sahih（可靠）。

Abu Yacla narrated that Abu Hurayrah said: cUmar ibn al-Khattab said, ‘cAli was given three qualities the gift of any one of which I should prefer over high-bred camels.’ He was asked, And what are they?’ He said, ‘He married him his daughter Fatimah; his dwelling at the mosque, wherein what is not permitted to me in it is permitted to him; and the standard on the day of Khaybar.’ Ahmad narrated the like of it is from Ibn cUmar with a sahih isnad.

艾哈迈德与艾布·叶阐通过一条sahih的isnad转述：阿里说：自从在海拜尔日，安拉的使者ﷺ把旗帜交给我时，用手抚过我的脸，并轻轻地向我的眼睛吐了口唾沫，我就再没有患过眼睛肿痛，也没有头痛。

Ahmad and Abu Yacla narrated with a sahih isnad that cAli said: I have not been afflicted with swelling of the eye nor a headache since the Messenger of Allah, may Allah bless him and grant him peace, drew his hand over my face and spat lightly in my eyes on the day of Khaybar when he gave me the standard.

艾布·耶阿拉和巴扎尔传述，萨阿德·本·艾布·瓦嘎斯说：

Abu Yacla and al-Bazzar narrated that Sacd ibn Abi Waqqas said:

信使真主ﷺ说:"谁伤害阿里,谁就伤害了我。"塔巴拉尼以圣洁的传述链记载,乌姆·赛莱麦传述,真主的使者ﷺ说:"谁爱阿里,谁就爱我;谁爱我,谁就爱真主。谁恨阿里,谁就恨我;谁恨我,谁就恨真主。" 艾哈迈德和哈基姆(哈基姆判定其为圣洁的圣训)记载,乌姆·赛莱麦听到先知ﷺ说:"谁辱骂阿里,谁就辱骂了我。" 艾哈迈德和哈基姆以圣洁的传述链记载,伊本·艾卜·赛尔德·胡兹里传述,先知ﷺ对阿里说:"你将为《古兰经》而战,正如我为《古兰经》的降示而战。" 巴宎尔、艾布·雅拉和哈基姆记载,阿里说:真主的使者ﷺ呼唤我,并说:"阿里,你身上有与尔撒相似之处。犹太人因憎恨他,竟诽谤他的母亲;基督徒因过度喜爱他,便把他并非所应得的地位加给了他。"此外,因我的缘故,将有两类人走向毁灭:

The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Whoever harms cAli, harms me.’ At-Tabarani narrated with a sahih isnad from Umm Salamah that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘Whoever loves °Ali, loves me, and whoever loves me, loves Allah. Whoever hates cAli, hates me and whoever hates me, hates Allah.’ Ahmad and al-Hakim, who declared it sahih, narrated that Umm Salamah heard the Prophet, may Allah bless him and grant him peace, saying, ‘Whoever reviles cAli, reviles me.’ Ahmad and al-Hakim narrated with a sahih isnad from Ibn Abi Sacid al-Khudri that the Prophet, may Allah bless him and grant him peace, said to cAli, ‘You will fight for the sake of the Qur’an, as I fought for the sake of its revelation.’ Al-Bazzar, Abu Yacla and al-Hakim narrated that cAli said: The Messenger of Allah, may Allah bless him and his family and grant them peace, called me and said, ‘cAli, there is in you a resemblance to cIsa; the Jews hated him so much that they slandered his mother, and the Christians loved him so much that they gave him a degree which wasn’t his.’ Now surely, two (sorts) will be destroyed because of me:

一位越过界限的爱者，他对我过度赞美，赞誉的却是我身上并不具备的品质；还有一位憎恨我的人，他的憎恨使他对我进行诽谤。

a lover who goes beyond the limits, who praises me immoderately for what is not in me, and one who hates (me), whose hatred of me brings him to slander me.

At-Tabarani 在 al-Awsat 和 as-Saghir 中叙述，Umm Salamah（愿安拉喜悦她）说：我听到先知ﷺ说："cAli 与《古兰经》同在，《古兰经》也与 cAli 同在；他们不会分离，直到他们来到我的池边饮水。"Ahmad 和 al-Hakim 以 sahih 的传述链叙述，'Ammar ibn Yasir 说：先知ﷺ对 'Ali 说："人中最可悲的是两个人：Thamud 中那个肤色白皙的人，他砍断了母骆驼的腿；还有那个将要击打你的人，'Ali，就是击打这里——"（指他额头上方的头颅）"——直到这里被血浸湿。"（指他的胡须）此段圣训也见于 'Ali、Suhayb、Jabir ibn Samurah 及其他人的圣训中。

At-Tabarani narrated in al-Awsat and as-Saghirtha.t Umm Salamah said: I heard the Prophet, may Allah bless him and grant him peace, saying, ‘cAli is with the Qur’an and the Qur’an is with cAli; they will not separate until they come to me to drink from the Pool.’ Ahmad and al-Hakim narrated with a sahih isnad from cAmmar ibn Yasir that the Prophet, may Allah bless him and grant him peace, said to °Ali, ‘The most grievous of people are two men: the fair-complexioned one of Thamud who hamstrung the female camel, and the one who will strike you, cAli, upon this’ — meaning his cranium above the forehead - ‘until this becomes moistened from it (from the blood)’ - meaning his beard. This has been narrated in hadith of cAli, Suhayb, Jabir ibn Samurah and others.

阿卜杜拉·哈基姆（Al-Hakim）记载此段圣训，并判定其为sahih（沙希德，即可靠的圣训）。艾布·赛义德·胡德里（Abu Sa'id al-Khudri）说：有人抱怨阿里（'Ali），于是安拉的使者ﷺ起身对我们讲话，说："你们不要抱怨阿里，因为以安拉发誓，他在安拉的道路上，或为了安拉，是有些刚强的。"

Al-Hakim narrated, and he declared it sahih, that Abu Sacid al- Khudri said: People complained about cAli so that the Messenger of Allah, may Allah bless him and grant him peace, rose among us delivering an address and said, ‘Do not complain about cAli for, by Allah, he is somewhat rough for the sake of Allah, or in the way of Allah.’