真主，至高无上，说："而他将被远离它（火狱）。"

Allah, exalted is He, says, And he will be averted from it (the Fire)

谁的敬畏与顺从最为深厚？是那位为了净化自己而散财的人（《古兰经》92:17-21），直至该章结束。

who has the most fearful obedience, the one who gives his wealth purifying himself (Qur’an 92: 17-21) to the end of the surah.

伊本·al-Jawzi 说：学者们一致认为，这段经文是针对艾布·伯克尔降示的。

Ihn al-Jawzi said: They agree unanimously that this was revealed about Abu Bakr.

艾哈迈德记载：艾布·胡莱赖说：安拉的使者ﷺ说："没有任何财富像艾布·伯克尔的财富那样让我受益。"艾布·伯克尔哭了起来，说："安拉的使者啊，难道我和我的财富是为了别人而存在的吗？"艾布·叶阑记载：阿伊莎（愿安拉喜悦她）也传述了类似的内容，作为一段归于先知ﷺ的圣训（marfuc）。伊本·凯西尔说：类似的内容也见于阿里、伊本·阿拔斯、艾奈斯、贾比尔·本·阿卜杜拉和艾布·赛义德·胡答利的圣训中，愿安拉喜悦他们所有人。

Ahmad narrated that Abu Hurayrah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘No wealth ever benefited me as did the wealth of Abu Bakr.’ Abu Bakr wept and said, ‘Are I and my wealth for any but you, Messenger of Allah?’ Abu Yacla narrated that cA’ishah, may Allah be pleased with her, narrated the like of it as a marfuc hadith. Ibn Kathir said: And it is narrated in hadith of cAli, Ibn cAbbas, Anas, Jabir ibn cAbdullah and Abu Sacid al-Khudri, may Allah be pleased with all of them.

Al-Khateeb 以 mursal 的形式从 Sacid ibn al-Musayyab 处转述此段圣训，并增加了：“真主的使者ﷺ使用阿布·伯克尔的财物，如同使用自己的财物一样。”Ibn cAsakir 通过多条传述路线记载，cA’ishah（愿真主喜悦她）与 cUrwah ibn az-Zubayr 说：阿布·伯克尔（愿真主喜悦他）在他皈依伊斯兰的那一天，拥有四万第纳尔（另一种措辞为四万迪尔汗），他把这些财物都花在了真主的使者ﷺ身上。

Al-Khateeb narrated it from Sacid ibn al-Musayyab as a mursal hadith and added, ‘And the Messenger of Allah, may Allah bless and grant peace to him and his family, used to make use of the wealth of Abu Bakr as he did of his own wealth.’ Ibn cAsakir narrated by various routes that cA’ishah, may Allah be pleased with her, and cUrwah ibn az-Zubayr said: Abu Bakr, may Allah be pleased with him, accepted Islam on the day that he did and he had forty thousand dinars (and in a wording - forty t housand dirhams) and he spent them on the Messenger of Allah, may Allah bless him and grant him peace.

艾布·赛义德·伊本·阿拉比传述，伊本·欧麦尔（愿真主喜悦他们二人）说：艾布·伯克尔（愿真主喜悦他）在他归信伊斯兰的那一天归信了，当时他家中有四万迪拉姆。之后他迁往麦地那，身边只剩下五千迪拉姆。他把其余的钱都花在了赎买奴隶和扶助伊斯兰事业上。

Abu Sacid ibn al-Acrabi narrated that Ibn cUmar, may Allah be pleased with both of them, said: Abu Bakr accepted Islam, may Allah be pleased with him, on the day that he did, and in his house t here were foijty thousand dirhams. Then he emigrated to Madinah and he had nothing but five thousand dirhams. He had spent all of that on freeing slaves and helping the cause of Islam.

伊本·阿萨基尔记载，阿伊莎（愿安拉喜悦她）说：艾卜·伯克尔释放了七名奴隶，他们每个人都因为安拉的缘故而遭受折磨。

Ibn cAsakir narrated that cA’ishah, may Allah be pleased with her, said that Abu Bakr freed seven (slaves) each one of whom was being tortured for the sake of Allah.

伊本·沙欣在《al-Sunnah》中、巴格哇in其《tafsir》中以及伊本·阿萨基尔均有记载：伊本·欧麦尔说：我与先知（愿安拉赐福他并使他平安）同在，艾卜·伯克尔·al-Siddiq也与他在一起。艾卜·伯克尔身披一件粗糙的大山羊皮披风，用一根木签别在胸前。随后吉卜利勒（愿平安降临他）降临到他身上，说：“穆罕默德啊，我看到艾卜·伯克尔身披一件粗糙的大山羊皮披风，用一根木签别在胸前，这是怎么回事？”先知ﷺ说：“吉卜利勒啊，他在（麦加）开放（归信伊斯兰）之前，为我花费了他的财产。”吉卜利勒说：“安拉向他致以平安的问候，并说：‘你对于你的这种贫困，是满意于我，还是不满意？’”艾卜·伯克尔说：“我会对我的主不满意吗？我对我的主满意。我对我的主满意。我对我的主满意。” 这段圣训属于罕见（ghareeb）的传述，其传述链条非常薄弱。艾卜·努阿伊姆从艾卜·胡莱赖和伊本·麦斯欧德也有类似的记载，其传述链条同样薄弱。伊本·阿萨基尔从伊本·阿拔斯的圣训中也传述了类似的内容。

Ibn Shahin narrated in as-Sunnah, al-Baghawi in his tafsir and Ibn cAsakir that Ibn cUmar said: I was with the Prophet, may Allah bless him and grant him peace, and Abu Bakr as-Siddiq was with him, and he had on a large (coarse goatskin) cloak which he had fastened over his breast with a skewer, and then Jibril, peace be upon him, descended upon him and said, ‘Muhammad, how is it that I see Abu Bakr and he has on a large (coarse goatskin) cloak which he has fastened over his breast with a skewer?’ He said, ‘Jibril, he spent his wealth upon me before the Opening (of Makkah to Islam).’ He said, ‘Allah sends greetings of peace to him and says to say to him, “Are you pleased with Me in this poverty of yours or displeased?” Abu Bakr said, ‘Am I displeased with my Lord? I am pleased with my Lord. I am pleased with my Lord. I am pleased with my Lord.’ It is unusual (ghareeb) and its isnad is very weak. Abu Nucaym narrated the same from Abu Hurayrah and Ibn Mascud and their isnads are also weak. Ibn cAsakir narrated the like of it from a hadith of Ibn cAbbas.

据Al-Khateeb所载，其isnad亦为弱（da'if），他以此传述：伊本·阿拔斯（愿安拉喜悦他们二人）传自先知ﷺ，他说："吉卜利勒（愿其平安）降临于我，身上披着一块粗糙的大布，并且系在身上。我便对他说：'吉卜利勒，这是什么？'他说：'安拉，至高无上的主，命令天使们在天上系紧，如同艾布·伯克尔在地上系紧一样。'" 伊本·凯西尔说：此传述极其不可接受（munkar）。若不是许多人都传述这一条及其前一条，那么最好完全避开它们。

Al-Khateeb narrated with an isnad which is also weak that Ibn cAbbas, may Allah be pleased with both of them, related from the Prophet, may Allah bless him and grant him peace, that he said, ‘Jibril, peace be upon him, descended upon me and he had on a large piece of coarse cloth fastened on him, so I said to him, “Jibril, what is this?” He said, “Allah, exalted is He, has ordered the angels that they should fasten in the heaven as Abu Bakr fastens on earth.’” Ibn Kathir said: This is very much to be rejected (munkar)A. If it were not that many people hand down this one and the one before it, it would be better to completely avoid them.

Abu Dawud 与 at-Tirmidhi 记载，cUmar ibn al-Khattab 说：真主的使者ﷺ命令我们施舍sadaqah。那时我恰好有些财产，于是我说：“今天如果我能超过Abu Bakr，我就超过他一次。”于是我拿来了一半的财产。真主的使者ﷺ问：“你为家人留下了什么？”我说：“我为家人留下了同样的一半。”然后Abu Bakr带来了他所有的财产，真主的使者ﷺ说：“Abu Bakr，你为家人留下了什么？”他说：“我为他们留下了真主和祂的使者。”我说：“我永远不会在任何事上超过他。” at-Tirmidhi 说：“[这段圣训]是 hasan sahih。” Abu Nucaym 在《al-Hilyah》中记载，al-Hasan al-Basri 说：Abu Bakr 带着他的施舍来见先知ﷺ，他是暗中施舍的，并说：“真主的使者啊，这是我的施舍，真主可以因此回报我（更多）。”然后cUmar 公开地带着他的施舍来，说：“真主的使者啊，这是我的施舍，我希望真主回报我（更多）。”真主的使者ﷺ说：“你们两人施舍的差别，就如同你们两人言辞的差别。” 它的 isnad 极好，但它是一段 mursal。

Abu Dawud and at-Tirmidhi narrated that cUmar ibn al-Khattab said: The Messenger of Allah, may Allah bless him and grant him peace, ordered us to give sadaqah and that agreed with the property that I had so I said, ‘Today I will outdo Abu Bakr if I am ever to outdo him,’ and I brought half of my wealth. The Messenger of Allah, may Allah bless him and grant him peace, said, ‘What have you left for your family?’ I said, ‘I have left the like of it.’ Then Abu bakr came with everything that he had, and he said, ‘Abu Bakr, what have you left for your family?’ He said, ‘I have left for them Allah and His Messenger.’ I said, ‘I will never ever outdo him in anything.’ At-Tirmidhi said, ‘[This hadith\ is hasan sahih! Abu Nucaym narrated in al-Hilyah that al-Hasan al-Basri said that Abu Bakr came to the Prophet, may Allah bless him and grant him peace, with his sadaqah and concealed it. He said, ‘Messenger of Allah, this is my sadaqah, and, Allah can return to me (for more).’ ' I hen cUmar came with his sadaqah openly and said, ‘Messenger of Allah, this is my sadaqah and I can return to Allah (for more).’ ' I he Messenger of Allah, may Allah bless him and grant him peace, said, ‘The difference between your two sadaqahs is the same as the difference between your words.’ Its isnad is excellent, but it is a rnursal.

At-Tirmidhi 记载，艾布·胡莱赖happy(Abu Hurayrah)说：安拉的使者ﷺ说：“我们从未受过任何人的恩惠而不予以回报，唯有艾布·伯克尔例外，他对我们施以恩惠，安拉将在复活日为他作出回报。任何人的财产都不曾像艾布·伯克尔的财产那样令我受益。” Al-Bazzar 记载，艾布·伯克尔·as-Siddiq（愿安拉喜悦他）说：我和我的父亲艾布·古哈法来到先知ﷺ那里，先知ﷺ说：“你们本应让这位长者留在家中，等我去看他。”我说：“还是他来见您更为妥当。”先知ﷺ说：“我们宁愿保护他，因为我们欠他儿子的恩惠。” Ibn ʿAsakir 记载，伊本·阿拔斯说：安拉的使者ﷺ说：“没有任何人对我的恩惠比艾布·伯克尔更大。他以自身和财产陪伴我，并且把他的女儿嫁给了我。”

At-Tirmidhi narrated that Abu Hurayrah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘We have never been under obligation to anyone but that we have repaid him, except for Abu Bakr, for he has put obligations on us which Allah will repay him for on the Day of Rising. No-one’s wealth has ever benefited me as has Abu Bakr’s wealth.’ Al-Bazzar narrated that Abu Bakr as-Siddiq, may Allah be pleased with him, said: I came with my father Abu Quhafah to the Prophet, may Allah bless him and grant him peace, who said, ‘You should have left the shaykh until I could come to him.’ I said, ‘Rather it is more correct that he should come to you.’ He said, ‘We would rather be protective of him for the favours for which we are obliged to his son.’ Ibn cAsakir narrated that Ibn cAbbas said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘No-one has shown greater favour to me than Abu Bakr. He shared himself and his wealth with me and he married me his daughter.’