Allah, exalted is He, said: “You who believe! Obey Allah and obey the Messenger and those in command among you!” (Qur’an 4:59). Al-Qurtubi narrates in his commentary on this ayah. Note on the translation: the text is rendered into Chinese (Simplified) below. 安拉至高无上，祂说：“信道的人们啊！你们当服从安拉，服从使者，并服从你们中的主事者！”（《古兰经》4:59）。古尔图比在其对这节经文的注释中有所记述。

A llah, exalted is He, said: “You who believe! obey Allah and obey the L \ Messenger and those in command among you!' (Qur’an 4:59) Al- . Jk-Qurtubi narrates in commentary on this ayah.

当他——荣耀而崇高——在前一节经文中已经对执掌权柄者说话，并从他们开始，命令他们履行信托，在人们之间公正地裁决，那么他在这节经文中便转而对他们的臣民说话，并首先命令服从他自己——至大至尊——这意味着遵行他的命令、避免他的禁令；其次是服从他的使者，遵从使者所命令和禁止的事项；第三是服从统治者（umara'），这是依照大多数学者的观点，也是艾布·胡莱赖、伊本·阿拔斯等人的看法。赛赫勒·本·阿卜杜拉·图斯塔里说：“在七件事上服从苏丹：铸造第尔汗和第纳尔、度量与衡量、司法裁决、朝觐、星期五聚礼、两个节日以及圣战。”（古尔图比，《古兰经教法通解》，黎巴嫩贝鲁特，复兴阿拉伯遗产出版社，1405/1985）

When He, glorious is He and exalted, had previously addressed himself to those in authority in the previous ayah and had begun with them and ordered them to discharge trusts and to judge justly between people, then He proceeded in this ayah to address Himself to their subjects, and He ordered obedience to Himself, mighty is He and majestic, first of all, which means obeying His commands and avoiding His prohibitions, and then obedience to His Messenger secondly in that which he ordered and forbade, and then thirdly obedience to the amirs, according to the position of the dominant majority and Abu Hurayrah, Ibn cAbbas and others. Sahl ibn cAbdullah at-Tustari said, ‘Obey the sultan in seven things: miming dirhams and dinars, measures and weights, judgements, httjj Jumu'ah, the two cEids and jihad.’ (A\-Qunubi,Al-Jamic liahkamal-Qur’an, Dar Ihyaat-Turaih .11 Arahi, Beirut, Libanon, 1405/1985)