1.13 关于他的赞颂之词所降示的经文,或对他的肯定,或与他有关的其他事项。
1.13 I Hose Ay At Which Have Been Revealed In Praise Of Him Or In Affirmation Of Him Or Other Matters Concerning Him
要知道,我曾看到一位学者所著关于《古兰经》降示时所涉人物姓名的一本书,但它不够准确,也不够全面。因此我就这一主题撰写了一部内容丰富、全面且准确的书,在此摘录其中关于as-Siddiq(愿真主喜悦他)的部分。
Know that I have seen a book written by one of the scholars on the names of those about whom Qur’an was revealed but it was not accurate or comprehensive, so I composed on that subject a copious, comprehensive and accurate book and I excerpt from it here that wbich pertains to as-Siddiq, may Allah be pleased with him.
真主至尊至高说:"当他们二人在洞中时,他对自己的同伴说:‘不要忧愁,真主确与我们同在。’于是真主降下他的安宁,支持他。"(《古兰经》9:40)穆斯林一致认为,这里所提到的同伴是艾布·伯克尔,关于他的圣训也将在后文出现。
Allah, exalted is He, says, "The second of the two when the two of them were in the cave, when he said to his companion, “Do not be sad, truly Allah is with us. ” So Allah sent down His tranquillity upon him.’ (Qur’an 9: 40) The Muslims are unanimously agreed that the companion who is mentioned here is Abu Bakr, and there will come a tradition from him on it.
伊本·阿比·哈提姆记述,伊本·阿拔斯谈到安拉的话"然后安拉将祂的宁静降临在他身上"时说:"这是指艾布·伯克尔。至于先知,宁静始终在他身上。"ﷺ 伊本·阿比·哈提姆记述,伊本·麦斯欧德说:艾布·伯克尔用一件外袍和十个银币(每个约一盎司)从乌麦叶·本·赫勒夫和乌拜伊·本·赫勒夫手中买下了比拉勒,然后为了安拉的缘故将他释放。于是安拉降示:"以夜发誓,当它笼罩的时候……"直到祂的话"你们的努力确实各不相同"(《古兰经》96:1-4),意指艾布·伯克尔、乌麦叶和乌拜伊的努力。
Ibn Abi Hatim narrated that Ibn cAbbas said, about His words, exalted is He, ' Then Allah sent down His tranquillity upon him,’ he said, ‘upon Abu Bakr. (As for) the Prophet, may Allah bless him and grant him peace, tranquillity was always upon him.’ Ibn Abi Hatim narrated that Ibn Mascud said that Abu Bakr bought Bilal from Umayyah ibn Khalf and Ubayy ibn Khalf with a cloak and ten pieces of silver (approximately an ounce each), then set him free for the sake of Allah. Then Allah revealed, "By the night when it covers... ’ up to His words, ‘... truly your endeavours are different,’ (Qur’an 96: 1-4) meaning the endeavours of Abu Bakr, Umayyah and Ubayy.
伊本·贾利尔传述:阿米尔·本·阿卜杜拉·本·祖拜尔说:
Ibn Jarir narrated that cAmir ibn cAbdullah ibn az-Zubayr said:
阿布·巴克尔在麦加时,会在奴隶皈依伊斯兰之后将其释放。凡是老年妇女和一般的女性接受伊斯兰,他都会将她们释放。他的父亲说:“儿子,我看到你释放的都是弱者。为什么不释放那些强壮的人,他们可以与你并肩,保护你,为你抵挡(攻击者)呢?”他说:“父亲,我所期望的是安拉那里的赏赐。”他(阿米尔)说:
Abu Bakr used to set free (slaves) upon (their acceptance of) Islam, in Makkah. He would set free old women and women generally whenever they accepted Islam. His father said, ‘Son, I see you freeing weak people. Why do you not free strong men who would stand with you, protect you and repel (attackers) from you.’ He said, ‘Father, I wish for that which is with Allah.’ He (cAmir) said:
有家人告诉我,这节经文是为他而降的:"至于施舍而敬畏的人……"(《古兰经》96:5-21)
Some of my family told me that this ayah was revealed about him, ‘So as for he who gives and has fearful obedience...’ (Qur’an 96: 5-21)
请提供需要翻译的英文原文。您目前只发来了“to its end.”,这似乎是一段话的一部分,请把完整的段落或文本发给我,我会按要求译为简体中文。
to its end.
伊本·艾比·哈提姆和塔伯拉尼记载,尔沃·本·祖拜尔说,艾布·伯克尔·седдик(愿真主喜悦他)释放了七名因为信仰真主而遭受拷打的奴隶,关于他降示了这节经文:“而最敬畏的人将远离它(火狱)……”(《古兰经》92:17-21)直至本章末尾。
Ibn Abi Hatim and at-Tabarani narrated that cUrwah said that Abu Bakr as-Siddiq, may Allah be pleased with him, freed seven, each of whom was being tortured for Allah, and that about him was revealed, ‘And the most fearfully obedient will be avertedfrom it (the Fire)...' (Qur’an 96: 18-21) to the end of the surah.
据艾哈迈德·本·阿里·阿尔-巴扎尔所载,阿卜杜拉·本·祖拜尔说:这节经文“而且人不能得到自己努力以外的报酬”6
Al-Bazzar narrated that cAbdullah ibn az-Zubayr said: This ayah, And there is not for anyone with him a benefit to be recompensed,’6
(《古兰经》96:19)这节经文是为艾布·伯克尔·as-Siddiq(愿真主喜悦他)而降示的。
(Qur’an 96: 19) was revealed about Abu Bakr as-Siddiq, may Allah be pleased with him.
Al-Bukhari 记载,阿伊莎(愿真主喜悦她)说,艾卜·伯克尔从来不违背誓言,直到真主启示了违背誓言的赎罪之法。
Al-Bukhari narrated that cA’ishah, may Allah be pleased with her, said that Abu Bakr never used to break oaths until Allah revealed the atonement for breaking an oath.
Al-Bazzar和Ibn cAsakir记载,Usayd ibn Safwan(他是有幸与先知同时代的人)说:cAli说:“而那带来真理(al-haqq)的人”(《古兰经》39:33)是穆罕默德ﷺ,“并且确认了它”(同上)指的是Abu Bakr as-Siddiq。Ibn cAsakir说:这段记载是这样的,“与al-haqq(真理)”(而非通常在《古兰经》中诵读的as-sidq[诚实或真诚]),也许这是cAli的一种异读。
Al-Bazzar and Ibn cAsakir narrated that Usayd ibn Safwan, who enjoyed companionship (of the Prophet, may Allah bless him and grant him peace), said: cAli said, “And the one who came with the truth (al-haqq)" (Qur’an 39: 33) is Muhammad “and he affirmed it" (Ibid.) refers to Abu Bakr as-Siddiq.’ Ibn cAsakir said: The narration is this way, ‘with al-haqq (truth)’ (rather than as-sidq [sincerity or truthfulness] the usual reading in Qur’an) and perhaps it was a variant reading of cAli.
阿勒-哈基姆传述,伊本·阿拔斯谈到安拉的话,至高无上的祂说:“你要与他们商议事务。”(《古兰经》3:159)
Al-Hakim narrated that Ibn cAbbas spoke about His words, exalted is He, And take their counsel in the matter.’ (Qur’an 3: 159)
他说:“这节经文是关于艾布·伯克尔和欧麦尔降示的。”伊本·阿比·哈提姆转述,伊本·沙卜扎布说:“‘对于畏惧主之站立者,有两座乐园’(《古兰经》55:46),是关于艾布·伯克尔(愿真主喜悦他)降示的。”
He said, ‘It was revealed about Abu Bakr and cUmar.’ Ibn Abi Hatim narrated that Ibn Shaw’dhab said: And for him who fears the standing (before) his Lord there are two gardens', (Qur’an M: 46) was revealed about Abu Bakr, may Allah be pleased with him.
At-Tabarani narrated in al-Awsat that Ibn ʿUmar and Ibn ʿAbbas (raḍiya Allāhu ʿanhum) said regarding His words, exalted is He, "And the righteous among the believers" (Qur'an 66:4) that they were revealed about Abu Bakr and ʿUmar.
At-Tabarani narrated in al-Awsat that Ibn cUmar and Ibn cAbbas ruib said about His words, exalted is He, "And the right-acting of the believers,’ (Qur’an 66: 4) that they were revealed about Abu Bakr and ‘Umar.
“阿卜杜拉·本·阿比·哈米德在其《tafsir》中记载,穆扎希德说:当“真主与其天使为先知祝福,信道的人啊!你们应当为他祝福,并要慰问他”(古兰经 33:56)这节经文降示时,艾布·伯克尔说:“真主的使者啊,真主降给你的任何善事,我们都与你同享。”于是这节经文降示:“他是为你们(信士)祝福的,他的天使也为你们祝福”(古兰经 33:43)。”
‘Abdullah ibn Abi Humayd narrated in his tafsir that Mujahid Nil ill: When ‘ Truly Allah and His angels send blessings on the Prophet I (Qur’an 33: 56) was revealed, Abu Bakr said, ‘Messenger of Allah, Allah has not sent down on you good but that we share in it,’ and I hen this ayah was revealed, ‘He is the One Who sends blessings upon you (the mu’minun) and His angels (send blessings upon you)! (Qur’an 33: 43)
伊本·阿萨基尔传述,阿里·伊本·侯赛因说:这节经文是关于艾布·伯克尔、欧麦尔和阿里而降示的:“我必消除他们胸中的怨恨,他们如兄弟般坐在床上,面对面。”(古兰经 15:47)
I bn cAsakir narrated that cAli ibn al-Hussein said that this ayah was revealed about Abu Bakr, cUmar and cAli, And We wrest away that which is in their breasts of malice, as brothers on couches, facing each other? (Qur’an 15: 47)
伊本·阿萨基尔记载,伊本·阿拔斯说:“这段经文是关于艾布·伯克尔降示的:‘我们已嘱咐人要善待自己的父母’,直到他的话:‘那是他们曾被许诺的真实之约’。”(《古兰经》46:15-16)
Ibn cAsakir narrated that Ibn cAbbas said: ’I here was revealed about Abu Bakr, And We have counselled man with good treatment of his parents! up to His words, ‘the promise of sincerity which they were promised! (Qur’an 46: 15-16)
伊本·阿萨基尔记载,伊本·欧叶奈说:真主责备了所有穆斯林,关于真主的使者ﷺ,唯独阿布·伯克尔除外,因为他绝对不在责备之列。然后他诵读了:{如果你们不帮助他,那么真主已经帮助过他——当时不信道的人把他驱逐出境,他是两人中的第二个,当时他们俩在山洞里}(《古兰经》9:40)。
Ibn cAsakir narrated that Ibn cUyaynah said: Allah reproached all of the Muslims concerning the Messenger of Allah, may Allah bless him and grant him peace, excepting only Abu Bakr alone, for lie was definitely excluded from the reproach. Then he recited, ‘If you do not help him then Allah has already helped him when the ones who disbelieve expelled him as the second of two, when they two were in the cave? (Qur’an 9: 40).
"即他不是为了回报别人对他的恩惠而行善,而是出于本心,纯粹为了求取真主的喜悦而行善。"《Kitab at-Tashil li cUlum at-Tanzil》,伊本·朱宰伊
6 ‘i.e. he does not do good as a recompense for a favour that someone has shown him, rather he does it spontaneously purely for the Face of Allah’ Kitab at-Tashil li cUlum at-Tanzil, Ibn Juzayy.