阿布·伯克尔·al-صديق（as-Siddiq）愿安拉喜悦他，说道：世上没有比欧麦尔更让我喜爱的人。 Wait — I should keep names as the original writes them. The original writes "Abu Bakr as-Siddiq" and "cUmar". Correcting to keep the original transliteration: 阿布·伯克尔·as-Siddiq（愿安拉喜悦他）说：地球表面上没有比欧麦尔（cUmar）更让我喜爱的人。

Abu Bakr as-Siddiq, may Allah be pleased with him, said: There is not on the face of the earth a man more beloved to me than cUmar.

伊本·阿萨基尔记录了这段圣训。

Ibn cAsakir narrated it.

有人在阿布·伯克尔（愿真主喜悦他）病重期间对他说："当你已经任命了欧麦尔之后，你将如何向你的主交代呢？"他说："我会对祂说：'我已经任命了他们当中最优秀的人来管理他们。'"伊本·萨德记录了这段叙述。

Someone said to Abu Bakr during his (last) illness, ‘What will you say to your Lord, when you have appointed cUmar?’ He said, ‘I will say to Him, “I have appointed over them the best of them.’” Ibn Sacd narrated it.

阿里(愿安拉喜悦他)说:提到善良的人时,就从欧麦尔开始。我们认为,安宁(Sakinah,神圣的临在)借欧麦尔的舌头说话,并非不可能。

cAli, may Allah be pleased with him, said: When the right-acting are mentioned then begin with cUmar. We did not think it unlikely that as-Sakinah (the Divine Presence) spoke with the tongue ofcUmar.

由塔巴拉尼在《奥萨特》中记载。

At-Tabarani narrated it in al-Awsat.

伊本·欧麦尔（愿真主喜悦他）说：自先知（愿真主赐福他并赐以平安）去世以来，我从未见过比欧麦尔更有洞察力、更慷慨大度的人。伊本·萨阿德有此记载。

Ibn cUmar, may Allah be pleased with him, said: I have never seen anyone after the Prophet, may Allah bless him and grant him peace, from the time he died, more perceptive and more liberally generous than cUmar. Ibn Sacd narrated it.

伊本·麦斯欧德(愿真主喜悦他)说:即使把欧麦尔的知识放在天平的一端,把地上所有生灵的知识放在另一端,欧麦尔的知识也会超过他们的知识。

Ibn Mascud, may Allah be pleased with him, said: Even if the knowledge of cUmar were to be put in one scale of a balance and the knowledge of every living being on the earth were put in the other scale, the knowledge of cUmar would outweigh their knowledge.

他们过去认为他已经带着十分之九的知识离世了。这一说法由至-塔巴拉尼在《大全》中转述，哈基姆也有转述。

Ihey used to hold the view that he had gone (i.e. died) with ninetenths of knowledge. At-Tabarani narrated it in al-Kabir, and al- Hakim narrated it.

হুযাইফাহ (رضي الله عنه) 说：仿佛人们的知识都隐藏在欧玛尔的理解之中。 Wait, I must output in Simplified Chinese only, and translate faithfully. Correct the output: Hudhayfah, may Allah be pleased with him, said: It is as if the knowledge of mankind was concealed in the understanding of 1 Umar. Translation: 哈宰法（愿真主喜悦他）说：仿佛人类的知识都隐藏在欧麦尔的理解之中。

Hudhayfah, may Allah be pleased with him, said: It is as if the knowledge of mankind was concealed in the understanding of 1 Umar.

哈里发·胡宰法（愿安拉喜悦他）说："凭安拉起誓，我不知道有谁能像欧麦尔一样，为了安拉的缘故，不畏惧任何指责者的责难。"

Hudhayfah, may Allah be pleased with him, said: By Allah, I do not know a man whom the blame of the one who blames, for the sake of Allah, does not overcome, except for cUmar.

А'ishah愿真主喜悦她,提到欧麦尔时说:"以真主发誓,他是善于处理事务的人,独一无二。"穆阿维叶愿真主喜悦他,说:"至于艾布·伯克尔,他不想要今世,今世也不想要他。至于欧麦尔,今世想要他,他却不想要它。至于我们,我们在其中翻滚(如同动物在尘土中打滚)。"这段记载由祖拜尔·伊本·巴卡尔在《Al-Muwaffaqiyat》中传述。

cA’ishah, may Allah be pleased with her, said — and she mentioned ‘Umar — ‘He was, by Allah! skilful in managing affairs, absolutely unique.’ Mucawiyah, may Allah be pleased with him, said: As for Abu Bakr, he did not want the world and it did not want him. As for ‘Umar, the world wanted him but he did not want it. As for us, we have rolled over in it (like an animal in the dust)'. Az-Zubayr ibn Bakkar narrated it in al-Muwaffaqiyat.

jābir（愿安拉喜悦他）说：'Alī进入'Umar的住处，此时他已被裹尸布包裹着。'Alī说："愿安拉怜悯你！在先知ﷺ的陪伴之后，我宁愿以你这册记录着你功业的簿子去见安拉，胜过其他任何人，没有谁比这位被裹着的人更让我如此期望。"伊玛目al-Hākim记录了这段圣训。

Jabir, may Allah be pleased with him, said: cAli entered upon "Umar — and he was shrouded - and said, ‘The mercy of Allah upon you! There is no-one I would prefer to meet Allah with that which is in his page (the record of his actions), after the companionship of the Prophet, may Allah bless him and grant him peace, than this shrouded one.’ Al-Hakim narrated it.

伊本·麦斯欧德（愿真主喜悦他）说：当提及贤良的人时，就从欧麦尔开始。欧麦尔确实是我们中间对真主之书最有学识的人，也是我们中间对真主的宗教理解最深的人，至高的真主。这段圣训由泰伯拉尼和哈基姆转述。

Ibn Mascud, may Allah be pleased with him, said: When the rightacting ones are remembered, then begin with cUmar. Truly cUmar was the most knowledgeable of us of the Book of Allah, and the most understanding (literally: having the most fiqhi) of us of the deen of Allah, exalted is He. At-Tabarani and al-Hakim narrated it.

有人问伊本·阿拔斯关于艾布·伯克尔的情况,他说:“他是善良的,全都是善良的。”有人问他关于欧麦尔的情况,他说:“他就像那只警惕的鸟,它认为每条路上都有一个陷阱等着捕捉它。”有人问他关于阿里的情况,他说:“他坚定果敢,判断正确,学识渊博,勇武过人。”此段由at-Tuyuriyyat记载。

Ibn cAbbas was asked about Abu Bakr and he said, ‘He was the good, all of it.’ He was asked about cUmar and said, ‘He was like the apprehensive bird which thinks that on every path there is a snare to catch it.’ He was asked about cAli and he said, ‘He was full of resolve, sound judgement, knowledge and valour.’ He narrated it in at-Tuyuriyyat.

At-Tabarani narrated from ʿUmayr ibn Raʿbah that ʿUmar ibn al-Khattab said to Kaʿb al-Ahbar, “How do you find my description?” He said, “I find your description to be a horn of iron.” He asked, “What is a horn of iron?” He said, “A strong commander who, for the sake of Allah, the censure of the one who blames does not overcome.” He said, “Then what?” He said, “There will be after you a khalifah whom a wrongdoing group will kill.” He said, “Then what?” He said, “Then there will be the trial (affliction).” Ahmad, al-Bazzar and at-Tabarani narrated that Ibn Masʿud, may Allah be pleased with him, said: ʿUmar ibn al-Khattab excelled people in four: the affair of the prisoners on the Day of Badr, he ordered that they should be killed and Allah revealed, “If it were not for a decree of Allah which had preceded...” (Qur’an 8:68) to the end of the ayah; and in the matter of the hijab, he ordered the wives of the Prophet ﷺ to veil themselves, so Zaynab said to him, “And really you are responsible over us Ibn al-Khattab, and the revelation descends upon us in our houses?” So Allah revealed, “Then if you ask them for some item...” (Qur’an 33: 53) to the end of the ayah; and by the supplication of the Prophet ﷺ, “O Allah, help Islam with ʿUmar”; and in his view of Abu Bakr, for he was the first one to pledge allegiance to him.

At-Tabarani narrated from cUmayr ibn Rabicah that cUmar ibn al-Khattab said to Kacb al-Ahbar, ‘How do you find my description?’ He said, ‘I find your description to be a horn of iron.’ He asked, ‘What is a horn of iron?’ He said, ‘A strong commander who, for the sake of Allah, the censure of the one who blames does not overcome.’ He said, ‘Then what?’ He said, ‘There will be after you a khalifah whom a wrongdoing group will kill.’ He said, ‘Then what?’ He said, ‘Then there will be the trial (affliction).’ Ahmad, al-Bazzar and at-Tabarani narrated that Ibn Mascud, may Allah be pleased with him, said: cUmar ibn al-Khattab excelled people in four: the affair of the prisoners on the Day of Badr, he ordered that they should be killed and Allah revealed, ‘I f it were not for a decree of Allah which had preceded... ’ (Qur’an 8:68) to the end of the ayah; and in the matter of the hijab, he ordered the women of the Prophet, may Allah bless him and grant him peace, to veil themselves, so Zaynab said to him, ‘And really you are responsible over us Ibn al-Khattab, and the revelation descends upon us in our houses?’ So Allah revealed, ‘Then if you ask them for some item ...’ (Qur’an 33: 53) to the end of the ayah-, and by the supplication of the Prophet, may Allah bless him and grant him peace, ‘O Allah, help Islam with cUmar’; and in his view of Abu Bakr, for he was the first one to pledge allegiance to him.

伊本·阿萨基尔记载，穆扎希德说：我们过去常说，在欧麦尔的哈里发时期，沙塔尼（恶魔）被锁链和枷锁束缚；后来当他遭到刺杀时，它们便四散开来。

Ibn cAsakir narrated that Mujahid said: We used to say that the shaytans were chained and shackled during the amirate of cUmar, then when he was struck they spread abroad.

他传述道：萨利姆·本·阿卜杜拉说：阿布·穆萨迟迟没有得到欧麦尔的消息，于是他去找一个体内有沙伊坦的女人，向她询问欧麦尔的情况。她说：“等我体内的沙伊坦来找我。”然后沙伊坦来了，她便向它询问了欧麦尔的情况。

He narrated that Salim ibn cAbdullah said: News of cUmar was slow in reaching Abu Musa so he went to a woman who had a shaytan in her, and asked her about him. She said, ‘Wait until my shaytan comes to me.’ Then he came and she asked him about him.

他说道：“我离开他时，他身上只披着一块布作为围腰，正在给天课（施舍）的骆驼涂焦油（以防疥癣）。那是这样一个人：恶魔见到他就不敢靠近，只会扑倒在地上撞破鼻子；天使在他两眼之间，圣灵（吉卜利勒）借他的舌头说话。”

I le said, ‘I left him dressed with a piece of cloth as a waistwrapper, smearing the camels of the sadaqah (the zakat) with tar (against the mange or scab). And that is a man whom a shaytan does not see but t hat he falls flat on his nostrils; the angel is between his two eyes and the Ruh al-Quds (Jibril) speaks with his tongue.’

苏富扬·萨瑞阿·图尔（Sufyan ath-Thawri）说：凡是主张阿里比艾布·伯克尔和欧麦尔更有权担任领袖的人，都是犯了错误的，并且他指责了艾布·伯克尔、欧麦尔以及所有迁士和辅士都犯了错误。

Sufyan ath-Thawri said: Whoever claimed that cAli had more right to authority than Abu Bakr and cUmar has made a mistake and has accused Abu Bakr, cUmar and all the Muhajirun and the Ansar of making a mistake.

Sharik 说:没有任何一个有善的人会把 ʿAlī 置于 Abū Bakr 和 ʿUmar 之前。

Sharik said: No-one in whom there is any good advances cAli before Abu Bakr and cUmar.

阿布·乌萨马说:你是否明白阿布·伯克尔和欧麦尔是谁?

Abu Usamah said: Do you grasp who Abu Bakr and cUmar were?

伊比的父母是伊斯兰教的父与母。

Ibey were the father and mother of Islam.

贾given: 我与提及艾布·伯克尔和欧麦尔时说任何不好之言的人毫无关系。 Correction on the name: the translation should read as follows. 贾法尔·萨迪格说："我与提及艾布·伯克尔和欧麦尔时说任何不好之言的人毫无关系。"

Jacfar as-Sadiq said: I am quit of whoever mentions Abu Bakr and 'Umar with anything but good.