1.25 关于他，有哪些带有传述链的圣训被传述下来？
1.25 What Hadith With Chains Of Transmission Have Been Related From Him
An-Nawawi said in his Tahdhib: As-Siddiq related of the Messenger of Allah ﷺ one hundred and forty-two hadith. The reason for the small number of his narrations, given the precedence of his companionship and his staying close to the Prophet ﷺ, was that his death came before the spread of hadith and the concern of the Followers for listening to them, acquiring them and memorising them. Note on consistency: the rule says ﷺ after every mention of the Prophet, including "the Prophet" in the original's second mention; I have applied it there as well.
An-Nawawi said in his Tahdhib: As-Siddiq related of the Messenger of Allah, may Allah bless him and grant him peace, one hundred and forty-two hadith. The reason for the small number of his narrations given the precedence of his companionship and his staying close to I he Prophet, may Allah bless him and grant him peace, was that h is death came before the spread of hadith and the concern of the Followers for listening to them, acquiring them and memorising them.
cUmar(愿真主喜悦他)在前面关于效忠宣誓的圣训中提到,艾布·伯克尔没有遗漏任何关于安萨尔的启示,也没有遗漏先知穆罕默德ﷺ关于他们所说的任何话,而是都提到了。这是他熟记逊奈之丰富与对古兰经之学识广博的最佳证明。欧麦尔·本·哈塔卜、奥斯曼·本·阿凡、阿里、伊本·奥夫、伊本·麦斯欧德、胡宰法、伊本·欧麦尔、伊本·祖拜尔、伊本·阿姆尔、伊本·阿拔斯、艾奈斯、宰德·本·萨比特、拜拉厄·本·阿兹布、艾布·胡莱赖、欧format·本·哈里斯、他的儿子阿卜杜·拉赫曼、宰德·本·阿尔喀目、阿卜杜拉·本·穆合凡勒、欧格白·本·阿米尔·朱哈尼、伊姆兰·本·侯赛因、艾布·拜尔载·艾斯拉米、艾布·赛义德·胡德里、艾布·穆萨·艾什尔里、艾布·图法伊勒·莱赛、哲比尔·本·阿卜杜拉、比拉勒、他的女儿阿伊莎、他的女儿阿斯玛,以及再传弟子中的阿斯拉姆(欧麦尔的被释奴隶)、瓦希特·拜哲里和其他许多人,都曾从他那里传述圣训。
I say: cUmar, may Allah be pleased with him, mentioned in the previous hadith on the oath of allegiance that Abu Bakr left nothing which had been revealed about the Ansar or which the Messenger of Allah, may Allah bless him and grant him peace, had said about them but that he mentioned it. This is the best proof of the great amount of material he had memorised of the Sunnah and the vastness of his knowledge of the Qur’an. cUmar ibn al-Khattab transmitted from him, as did cUthman ibn cAffan, fAli, Ibn cAwf, Ibn Mascud, Hudhayfah, Ibn cUmar, Ibn az-Zubayr, Ibn cAmr, Ibn ‘Abbas, Anas, Zaid ibn Thabit, al-Bara’ ibn cAzib, Abu Hurayrah, ‘Uqbah ibn al-Harith, his son cAbd ar-Rahman, Zaid ibn Arqam, ‘Abdullah ibn Mughaffal, cUqbah ibn cAmir al-Juhani, cImran ibn Husayn, AbuT-Barzah al-Aslami, Abu Sacid al-Khudri, Abu Musa al-Ashcari, Abu’t-Tufayl al-Laythi, Jabir ibn cAbdullah, Bilal, cA’ishah his daughter, Asma’ his daughter, and of the Followers: Aslam the freed slave of cUmar, Wasit al-Bajili and a number of others.
我决定在此简要列举他的圣训,并在每段圣训之后说明是谁将其公之于众。我将在一部专门论述的《穆斯南德》(Musnad)著作中,依据其不同的传述路径,逐一分别论述这些圣训,如蒙安拉允许。
I have decided to enumerate his hadith here concisely, explaining after each hadith who made it public. I will treat each of them singly in their different paths of transmission in a musnad work devoted to that, inshaAllah.
1. 关于迁徙的圣训（两位大师[布哈里和穆斯林]及其他人所载）
1. The hadith of the Hijrah (the two Shaykhs [Al-Bukhari and Muslim] and others).
2. 关于海水的圣训："它的水是纯净的（可用于洁净和清洁），它的死物是被允许食用的。"（达拉古特尼辑录）
2. The hadith of the sea, ‘It is completely pure, its water (for purification and cleansing), permitted are its dead (to eat).’ (Ad- Daraqutni).
3. “siwak（牙刷树枝）洁净口腔，使主喜悦。”（艾哈迈德）
3. ‘The siivak (toothstick) cleans the mouth and pleases the Lord.’ (Ahmad).
4. “先知穆罕默德 ﷺ 吃了一块肩肉，之后便去礼拜，却没有重新做小净（礼拜前的洗涤）。”（Al-Bazzar 和 Abu Yacla）
4. ‘That the Messenger of Allah, may Allah bless him and grant him peace, ate (meat of a) shoulder then later prayed and did not perform wudu (washing to prepare for the prayer).’ (Al-Bazzar and Abu Yacla).
5. "你们任何人都不要因为自己所吃的食物的味道而做乌都（小净）" ——这些食物本是他所允许食用的。（Al-Bazzar） Wait—the translation above has an error in the quote marks and phrasing. Corrected: 5. "你们任何人都不要因为自己允许食用的食物的味道而去做乌都（小净）。"（Al-Bazzar）
5. ‘Let none of you make wudu because of the taste of his food which is permitted for him to eat.’ (Al-Bazzar).
6. “真主的使者ﷺ禁止在礼拜时击打人。”（艾卜·叶阐和拜扎尔所传）
6. ‘The Messenger of Allah, may Allah bless him and grant him peace, forbade striking people at prayer.’ (Abu Yacla and al- Bazzar).
7. “先知ﷺ最后一次礼拜时，是在我身后，身上只穿着一件衣服。”（艾布·雅拉）
7. ‘The last prayer which the Prophet, may Allah bless him and grant him peace, prayed was behind me in a single garment.’ (Abu Yacla).
8. “谁若喜欢按照《古兰经》降示时的样子崭新地诵读，那就让他用伊本·乌姆·阿卜德（即伊本·麦斯欧德）的诵读方式来诵读。”（艾哈迈德辑录）
8. ‘Whoever it would please to recite the Qur’an freshly as it was revealed, then let him recite with the recitation of Ibn Umm cAbd (i.e. Ibn Mascud).’ (Ahmad).
9. 他对安拉的使者ﷺ说:“请教我一段可以在拜功中祈求的祷词。”他说:“你说:‘主啊,我以极大的罪过亏负了自己,除你之外无人能赦免罪过,求你以你所赐的赦宥赦免我,并怜悯我。你确是至赦的,至慈的。’”(布哈里和穆斯林辑录)
9. He said to the Messenger of Allah, may Allah bless him and grant him peace, ‘Teach me a prayer with which I can supplicate in my salah! He said, ‘Say, “O Allah I have wronged myself with a great wrong and none forgives wrong actions but You, so forgive me with a forgiveness from You and show mercy to me. Truly, You are the All-Forgiving, the Compassionate.’” (Al-Bukhari and Muslim).
10. "凡做晨礼的人，便处于真主的护佑之下，所以不要在真主的护佑上背弃真主。凡杀害他的人，真主必追究他，直到把他面朝下投入火狱。"（伊本·马哲）
10. ‘Whoever prayed the dawn prayer then he is in a covenant with Allah, so do not betray Allah with respect to His covenant. Whoever kills him, Allah will seek him out until He throws him in the Fire upon his face.’ (Ibn Majah).
11. “没有哪位先知去世，直到他的一个民众中的人带领他礼拜过。”（Al-Bazzar）
11. ‘No Prophet has ever died until a man of his ummah led him in prayer.’ (Al-Bazzar).
12. “没有人犯了错事之后去做wudu（小净），并把wudu做好，然后礼两拜（两拉克阿），并向安拉求饶，安拉就会饶恕他。”（艾哈迈德、四部《逊南》的作者以及伊本·哈班所传）
12. ‘No man makes a wrong action then performs wudu’ and does his wudu well, then performs two rakcfat and seeks Allah’s forgiveness but that He will forgive him.’ (Ahmad, the authors of the four Sunan, and Ibn Hibban).
13. 安拉从未让一位先知死在他不愿被埋葬的地方。"（提尔米兹圣训集）
13. Allah has not made a prophet die but in the place in which he would love to be buried.’ (At-Tirmidhi).
14. “愿真主诅咒犹太教徒和基督教徒；他们把自己先知的坟墓当作叩拜之所。”（艾布·叶阿拉）
14. ‘May Allah curse the Jews and the Christians; they took the graves of their prophets as places of prostration.’ (Abu Yacla).
15. "死者会因活人的眼泪而被浇以沸水"（即哀号和哀悼之泪，尤指仪式化或职业性的哀悼。学者认为此段圣训并非指悲伤与哀痛之泪）。（艾布·叶阐）
15. ‘The dead person has boiling water sprinkled on him for the tears of the living (i.e. the tears of wailing and mourning, particularly ritualised or professional mourning. The tradition is held not to refer to tears of sadness and sorrow).’ (Abu Yacla).
16. “你们应当以半颗枣来保护自己免于火狱，因为它能矫正歪曲之事，挡开恶死，并且能替饥饿者补足饱足者的需要。”（艾布·耶阿拉）
16. ‘Protect yourselves from the Fire even if it were with (giving) the half of a date, because it straightens that which is crooked, repels an evil death, and it stands with the hungry one in its stead with the satiated one.’ (Abu Yacla).
17. 关于天课义务的圣训全文。（布哈里及其他人辑录）
17. The hadith of the obligations of sadaqat in its full length. (Al- Bukhari and others).
18. 据伊本·阿比·穆莱凯传述，他说：艾布·伯克尔·al-西迪格的缰绳从手中滑落，他便下到骆驼的前腿处，使它跪下。人们问他：“你为什么不叫我们把缰绳递还给你？”他说：“我的挚爱，安拉的使者ﷺ曾告诉我，不要向人索取任何东西。”（艾哈迈德辑录）
18. From Ibn Abi Mulaykah that he said: The reins fell from the hands of Abu Bakr as-Siddiq and he struck upon the foreleg of his camel and made it kneel down. They said to him, ‘Why did you not tell us to give it back to you?’ He said, ‘My beloved, the Messenger of Allah, may Allah bless him and grant him peace, told me that I was not to ask people for anything.’ (Ahmad).
19. 圣使（愿安拉赐福于他并使他平安）嘱咐阿斯玛·宾特·欧迈斯，在她生下穆罕默德·本·艾卜·伯克尔时，要她沐浴并进入朝觐的希拉姆状态（因为她是在前往麦加的途中分娩的）。（拜宰尔与泰伯拉尼所传）
19. ‘The Messenger of Allah, may Allah bless him and grant him peace, told Asma’ bint cUmays when she brought forth Muhammad ibn Abi Bakr to bathe herself and to enter ihram (for the Hajj, as she gave birth on the way to Makkah).’ (Al-Bazzar and at-Tabarani).
20. 有人问安拉的使者ﷺ:“朝觐中哪一部分最优越?”他说:“高声诵念talbiyah(タルビヤ,即“Labbayk”之词)和流血(即献祭牲畜的宰杀)。”(提尔米兹和伊本·马哲所载)
20. The Messenger of Allah, may Allah bless him and grant him peace, was asked, ‘Which part of Hajj is best?’ He said, ‘The raising of the voice (with talbiyah) and the shedding of blood (of animals brought to sacrifice).’ (At-Tirmidhi and Ibn Majah).
21. 据传他亲吻了（黑）石，并说：“若不是我曾见到安拉的使者ﷺ亲吻你，我是不会亲吻你的。”（Ad-Daraqutni）
21. That he kissed the (Black) Stone and said, ‘If I had not seen the Messenger of Allah, may Allah bless him and grant him peace, kiss you I would not have kissed you.’ (Ad-Daraqutni).
22. 先知穆罕默德ﷺ曾向麦加的民众颁布安全保证：“今年之后，不许多神教徒朝觐，也不许赤身裸体的人绕天房（克尔白）。”（艾哈迈德圣训集）
22. That the Messenger of Allah, may Allah bless him and grant him peace, sent an immunity to the people of Makkah, ‘Let not an idolater perform Hajj after this year, nor let a naked person go around the House.’ (Ahmad).
23. “我的房屋与我的讲坛之间，是乐园的花园之一；我的讲坛，位于乐园的水池之上。”（艾布·叶阿拉传述）
23. ‘That which is between my house and my minbar is one of the meadows of the Garden, and my minbar is upon one of the fountains of the Garden.’ (Abu Yacla).
24. 完整的圣训：先知ﷺ前往艾卜·哈希姆·本·泰伊汉的家中。（艾卜·叶阿拉）
24. The full hadith of his going, may Allah bless him and grant him peace, to the home of Abu’l-Haytham ibn at-Tayyihan. (Abu Yacla).
25. “黄金换黄金，等量换等量；白银换白银，等量换等量。”
25. ‘Gold for gold, like for like. And silver for silver, like for like.
“放高利贷或借高利贷者都在火中。”（艾卜·耶拉和巴扎尔辑录）
The one who gives increase or seeks increase is in the Fire.’ (Abu Yacla and al-Bazzar).
"诅咒那伤害信士或设计陷害信士的人。"（提尔米兹）
26. ‘Cursed is whoever harms a believer or plots against him.’ (At- Tirmidhi).
27. “吝啬之人不会进入乐园，欺诈者不会进入，背信者不会进入，品行恶劣者也不会进入。第一个进入乐园的是顺从真主并顺从其主人的奴隶。”（艾哈迈德圣训集）
27. ‘A mean person will not enter the Garden, nor a deceiver, nor a treacherous one, nor one of evil character. The first to enter the Garden is the slave when he obeys Allah and obeys his master.’ (Ahmad).
28. "庇护关系"（即奴隶的庇护权，包括继承其遗产的权利）归于释放他的人。（阿德-迪亚·阿尔-马克迪西，《Al-Mukhtarah》）
28. ‘The clientage (of a slave which includes inheriting from him as a relative) is for the one who sets free.’ (Ad-Diya’ al-Maqdisi in al-Mukhtarah).
29. “我们（众先知）的遗产不被继承；我们所留下的是施舍（sadaqah）。”（布哈里圣训集）
29. ‘We (prophets) are not inherited from; that which we leave is a sadaqah.’ (Al-Bukhari).
30. "当真主赐予一位先知一份生计（例如能带来收入的土地），之后又让他去世时，真主会将它安排给在他之后承担此事（哈里发职务）的人。"（艾布·达乌德辑录）
30. ‘When Allah grants a prophet a means of subsistence (such as land yielding an income) and then later makes him die, He will appoint it for the one who undertakes it (the khilafah) after him.’ (Abu Dawud).
31. “谁否认自己的血统，即使只是一点点，他就是对安拉忘恩负义（kafara）的人。”（Al-Bazzar）
31. ‘He is ungrateful (kafara) to Allah who declares himself free of his lineage, even though it be in a minute way.’ (Al-Bazzar).
32. “你和你所有的，都归你的父亲。”艾布·伯克尔说：“他的意思只是指生活费用。”（Al-Bayhaqi）
32. ‘You and that which is yours are for your father.’ Abu Bakr said, I Ic only meant by that maintenance.’ (Al-Bayhaqi).
13. “谁的双脚在安拉的道路上沾满了尘土，安拉就会禁止他（的身体）进入火狱。”（Al-Bazzar）
13. ‘Whoever’s two feet become dusty in the way of Allah, Allah will forbid them from (entering) the Fire.’ (Al-Bazzar).
34. “我奉命与众人作战，直到……”（两位谢赫及其他人所载）
34. ‘I have been ordered to fight men until . . (The two Shaykhs Mid others).
35. "真是个优秀的安拉仆人，也是他族人的好兄弟，哈立德·本·瓦利德就是安拉的剑之一，愿安拉使他的剑指向不信道者与伪信者。"（艾哈迈德圣训集）
35. ‘How excellent a slave of Allah and brother to his kinsfolk Is Khalid ibn al-Walid, and (he is) one of the swords of Allah, may Allah draw him against the disbelievers and hypocrites.’ (Ahmad).
36. "太阳从未升起在一个比欧麦尔更优秀的人身上。"(提尔米兹学)
36. ‘The sun has not risen over a man better than cUmar.’ (At- Tirmidhi).
37. “凡执掌穆斯林任何事务的人，若因私情而任命某人为其统领，则愿真主的诅咒降于他身上，真主不会接受他的忏悔，也不接受他的赎罪，直到让他进入火狱。凡给予某人真主的庇护，而他无端地以任何方式侵犯真主的庇护，则愿真主的诅咒降于他身上。”（艾哈迈德）
37. ‘Whoever is put in charge of any affair of the Muslims and he appoints in command over them anyone out of favouritism, then there is the curse of Allah upon him, and Allah will not accept I tom him either repentance nor a ransom until He enters him into Jahannam. Whoever gives anyone the sanctuary of Allah, and he violates the sanctuary of Allah in any way without right then may the curse of Allah be upon him.’ (Ahmad).
38. 马considering and... Let me correct that: 38. 马idz的圣训与对他的石刑。（艾哈迈德）
38. The hadith of Maciz and his stoning. (Ahmad).
39. “即使一天重复七十次，只要他求饶恕，他就不是坚持（错误行为）的人。”（《提尔米兹圣训集》）
39. ‘He is not persistent (in wrong action) who seeks forgiveness, even if he repeats it seventy times a day.’ (At-Tirmidhi).
40. “他ﷺ就战争之事征询意见。”（《泰伯拉尼圣训集》）
40. ‘That he, may Allah bless him and grant him peace, took counsel on the command of war.’ (At-Tabarani).
41. 圣训：“当‘凡作恶者必受其报’（《古兰经》4:123）降示时……”（提尔米兹、伊本·哈班等人所传）。
41. The hadith ‘When “Whoever does evil will be recompensed i t ...” (Qur’an 4: 123) was revealed ...’ (At-Tirmidhi, Ibn Hibban and others).
42. 你引用这节经文：“信道的人啊！你们应当顾及自身。”（古兰经 5:105）（艾哈迈德、四部圣训集的作者以及伊本·希班的记载）
42. ‘You recite this ayah, “O you who believe, you are responsible for your own selves . . (Qur’an 5: 105).’ (Ahmad, the four authors of hooks called Sunan and Ibn Hibban).
43. "你们认为两人之中第三者是真主,这如何?"(两位长老)
43. ‘What do you think of two of whom Allah is the third?’ (The two Shaykhs).
44. "主啊，求你借长矛的刺击和瘟疫……"（Abu YaTa）。
44. ‘O Allah, by spear-thrusts and by plague.’ (Abu YaTa).
45. “（《呼德章》）使我白了头……”（达拉库特尼，《al-cIlal》）
45. ‘(Surah) Hud made me grey ...’ (Ad-Daraqutni in al-cIlal).
46. “我的乌玛中的以物配主，比黑蚁在黑石上爬行更为隐秘。”（艾布·叶俉等人辑录）
46. ‘Associating partners (with Allah) among my ummah is more hidden than the creeping of ants . . (Abu Yacla and others).
47. “安拉的使者啊，请教我一些早晚可以念诵的话……”（海瑟姆·伊本·库莱布在其《圣训集》（Musnad）中收录此段，提尔迈兹等人也将其列入归于艾卜·胡莱赖的传述中。）
47. ‘Messenger of Allah, teach me something I can say in the morning and the evening ...’ (Al-Haytham ibn Kulayb in his Musnad, and At-Tirmidhi and others have it among those ascribed to Abu Hurayrah).
48. "你们当持守'除真主外别无应受崇拜者'和求饶，因为易卜劣斯说：'我以罪行毁灭了人类，他们却以'除真主外别无应受崇拜者'和求饶毁灭了我。"
48. ‘Take hold of “No god but Allah” and seeking forgiveness, because Iblis said, “I destroyed people with wrong actions and they destroyed me with ‘No god but Allah’ and seeking forgiveness.
“当我看见那些情形时，我以自己的私欲将他们毁灭，使他们以为自己是走在正道上的。”（艾布·叶俄莱）
When I saw that, I destroyed them with whims so that they think they are guided aright.’” (Abu Yacla).
49. 当经文“你们不要高声说话，超过先知的声音”（古兰经 49:2）降示时，我说：“真主的使者啊，我以后与您说话，只会像老人那样低声细语。”（艾尔-巴扎尔）
49. ‘When, “Do not raise your voices above the voice of the Prophet!" (Qur’an 49: 2) was revealed, I said, “Messenger of Allah, I will not speak to you except as the decrepit do.’” (Al-Bazzar).
50. “每个人都会被使得容易做他所被创造的目的。”（艾哈迈德）
50. ‘Each one is eased to that for which he is created.’ (Ahmad).
51. “谁故意编造关于我的谎言，或拒绝我所下达的命令，那就让他在火狱中找到自己的归宿。”（艾布·耶阿拉）
51. ‘Whoever forges a lie against me intentionally or rejects something I have ordered, then let him take up his abode in Jahannam.’ (Abu Yacla).
52. “这件事的得救之道……在于‘除真主外别无应受崇拜的主’。”（艾哈迈德及其他人辑录）
52. ‘What is the salvation of this matter ... in “No god but Allah”.’ (Ahmad and others).
53. "'去向人们宣告：凡见证"除真主外没有应受崇拜的主"的人，乐园必为他所得。'于是我出去了，遇见了欧麦尔……"（艾布·耶阿拉。此段圣训传自艾布·胡莱赖，而以艾布·伯克尔为传述者则十分罕见。）
53. ‘“Go out and announce among people that whoever witnesses that there is no god but Allah, the Garden becomes a must for him.” So I went out and cUmar met me ...’ (Abu Yacla. It is recorded from a hadith of Abu Hurayrah and is most unusual as a hadith of Abu Bakr).
54. “我的乌玛中有两类人不会进入乐园：穆尔吉厄派和盖达利叶派。”（达拉古特尼，《阿尔-伊拉勒》）
54. ‘There are two types from my ummah who will not enter the Garden, al-Murji’ah and al-Qadariyyah.’ (Ad-Daraqutni in AlcIlal).
55. “向安拉祈求健康与平安。”（艾哈迈德、奈萨仪和伊本·马哲辑录，此段圣训有多条不同的传述线路。）
55. ‘Ask Allah for health and safety.’ (Ahmad, an-Nasa’i and Ibn Majah who has it by many different chains of transmission).
56. “安拉的使者ﷺ在想做某件事时，常说：‘主啊，求你赐福于我，并为我择取最好的。’”（《提尔米兹圣训集》）
56. ‘The Messenger of Allah, may Allah bless him and grant him peace, when he wanted some matter, used to say, “O Allah, do good to me and choose for me.’” (At-Tirmidhi).
57. "还债的祈祷词是:“真主啊,驱散忧虑的主啊。”(艾勒-巴扎尔和哈基姆记载) Wait, I should translate faithfully; the original has an opening single quote and the Arabic-style quote. Corrected output: 57. "还债的祈祷词是:“真主啊,驱散忧虑的主啊。”(艾勒-巴扎尔和哈基姆记载)
57. ‘The supplication of debt is, “O Allah, the dispeller of worry (Al-Bazzar and al-Hakim).
58. “凡是由高利贷滋养而长大的身体，火狱更应当成为它的归宿。”另一种措辞是：“以非法之物滋养的身体，不会进入乐园。”（艾布·耶阑）
58. ‘Every body which has grown from (the nourishment of) usury, I he Fire is more appropriate for it,’ and in another wording, ‘A body nourished on what is forbidden will not enter the Garden.’ (Abu Ya'la).
59. “身体上没有哪个部位不抱怨舌头的锋利。”（Abu Yacla）
59. ‘There is nothing in the body which does not complain of the sharpness of the tongue.’ (Abu Yacla).
60. “真主在沙尚（Sha'ban）月的半夜降临，在那一夜赦免每一个人，唯独不赦免异教徒和心中怀有怨恨的人。”（阿德-达拉古特尼）
60. ‘Allah descends on the midmost night of Shacban and in it forgives every human apart from a kafir or a man in whose heart there is a grudge.’ (Ad-Daraqutni).
61. "达贾尔将从东方一片名为呼罗珊的土地上出现,将有一些民族追随他,他们的脸如同两层兽皮缝合而成的盾牌。"(提尔米兹奇与伊本·马哲辑录)
61. ‘The Dajjal will emerge in the east from a land known as Khurasan, and peoples will follow him whose faces are as if they are shields formed of two hides, one sewn upon the other.’ (At-Tirmidhi and Ibn Majah).
62. “我将有七万人不经清算便进入乐园。”（艾哈迈德圣训集）
62. ‘I have been given seventy thousand who will enter the Garden without any reckoning.’ (Ahmad).
63. 关于说情（Shafa'ah）的圣训全文，包括人们在众先知之间往返请求的经过。（艾哈迈德辑录）
63. The Hadith of Intercession in its full length with people’s going hack and forward between prophet after prophet. (Ahmad).
64. “即使人们都走在一条山谷中，而安萨尔走在另一条山谷中，我也会走安萨尔所走的那条山谷。”
64. ‘Even if mankind were to travel in a valley and the Ansar were to travel in another valley, I would travel in the valley of the Ansar'.
（艾哈迈德）
(Ahmad).
65. "古莱什人是这一权威的主人，他们中最好的人跟随他们中最好的人，他们中最坏的人跟随他们中最坏的人。"（艾哈迈德）
65. ‘Quraysh are the masters of this authority, the best of them following the best of them and the worst of them following the worst of them.’ (Ahmad).
66. 有圣训记载，先知ﷺ在临终时就安葬者（安索尔）留下遗嘱，说：“要接纳他们中行善的人，宽恕他们中作恶的人。”（布扎尔、塔巴拉尼辑录）
66. The hadith that he, may Allah bless him and grant him peace, made a last testament about the Ansar at his death and said, ‘Accept from their one who behaves excellently well and overlook (the behaviour of) their evildoer.’ (Al-Bazzar and at-Tabarani).
67. "我知道有一片土地叫做阿曼，海水拍打着它的海岸，那里住着一支阿拉伯部落。如果我的使者到他们那里去，他们连用箭或石头射他都不会。"（艾哈迈德和艾布·耶阿拉辑录）
67. ‘I know a land which is called Oman whose shores the sea sprinkles, and in which there is a tribe of the Arabs. If my messenger were to come to them they would not shoot him either with arrows or stones.’ (Ahmad and Abu Yacla).
68. 有一段圣训记载：阿布·伯克尔经过正在与一些男孩玩耍的哈桑，便把他抱到自己的脖子上，说道：“我的父亲啊！他与先知ﷺ相似，与阿里不相似。”伊本·凯西尔说：“这就如同它是一段与先知ﷺ相连的圣训，因为它具有先知ﷺ所说‘先知ﷺ确实与哈桑相似’那样的效力。” 69. 有一段圣训记载：“先知ﷺ曾去探望乌姆·艾曼。”（穆斯林辑录）
68. The hadith that Abu Bakr passed by al-Hasan while he was playing with some boys and he put him upon his neck and said, ‘My father! A resemblance with the Prophet and no resemblance to cAli.’ Ibn Kathir said: This is as if it were a hadith connected to the Prophet, because it has the strength of him saying, ‘Truly the Prophet, may Allah bless him and grant him peace, used to resemble al-Hasan.’ 69. The hadith that ‘The Prophet, may Allah bless him and grant him peace, used to visit Umm Ayman.’ (Muslim).
第七十条 关于第五次盗窃时处死窃贼的圣训。（艾卜·叶阿拉和以代拉米所传）
70. The hadith on the killing of the thief for the fifth theft. (Abu Yacla and ad-Daylami).
71. 关于乌侯德之战的圣训。（at-Tayalisi 与 at-Tabarani）
71. The hadith of the story of Uhud. (At-Tayalisi and at-Tabarani).
72. 我与安拉的使者在一起时,我看见他把什么东西推开,但我什么也没有看见。于是我问道:"安拉的使者ﷺ,您在推开什么?"他说:"是今世。它向我伸展过来,于是我说:'离我远点!'它便对我说:'怎么!你逃不掉我的!'"(拜扎尔传)
72. ‘While I was with the Messenger of Allah, may Allah bless him and grant him peace, I saw him pushing something away from himself but I did not see anything, so I said, “Messenger of Allah, may Allah bless him and grant him peace, what are you pushing away?” He said, “The world. It extended itself towards me, so I said, ‘Get away from me!’ So it said to me, ‘Why! You will not grasp me!?”” (Al-Bazzar).
这是伊本·凯西尔在《Musnad as-Siddiq》中所转述的、可追溯至先知ﷺ的圣训，但其中仍有一些他未曾提及的圣训，我们将接着列出，以补足伊斯兰学者奈瓦维所提及的数目。
This is what Ibn Kathir narrated in Musnad as-Siddiq of the hadith which are connected back to the Prophet, may Allah bless him and grant him peace, but there escaped him other hadith which we will follow on with in order to complete the number which an-Nawawi mentioned.
73. “无论是人中的什么人，都要杀掉蜱虫（吸血虫）。”（ 泰巴拉尼《奥萨特》）
73. ‘Kill the tick (bloodsucker) whatever he may be among men.’ (At-Tabarani in al-Awsai).
74. “看看你常去谁的家，居住在谁的土地上，行走在谁的道路上。”（Ad-Daylami）
74. ‘Look to whose houses you frequent, whose land you inhabit and in whose path you walk.’ (Ad-Daylami).
75. “你们要多向我献上赞颂的祝福，因为真主为我的坟墓指派了一位天使；每当我的乌玛中有人向我献上赞颂的祝福，那位天使就会对我说：‘某某之子某某，就在此刻向你献上了祝福。’”（阿德-达拉米）
75. ‘Increase in sending blessings upon me, for Allah has appointed for my grave an angel; so that when a man of my ummah sends blessings, that angel will say to me, “So-and-so the son of so-and-so has this very hour sent blessings upon you.’” (Ad-Daylami).
76. “从一个主麻到下一个主麻的礼拜是对两者之间所犯过错的赎罪，主麻日的大净（全身沐浴）也是一种赎罪。”（阿给立在《孱弱圣训集》中的圣训）
76. ‘The Jumucah (Friday prayer) to the Jumucah is an expiation for what is between them, and the ghusl (complete washing of the entire body) on the day of the Jumucah is an expiation.’ (A hadith of al-cAqili in ad-Ducafa [weak traditions]).
77. "身处火狱的热力，对我的乌玛而言，只如热水浴的温度。"（至《大圣训》） Note: the Prophet's mention here is not in a Qur'an verse, so ﷺ should follow the Prophet's reference. The text's "my ummah" is the Prophet speaking, so ﷺ is added after the Prophet's mention where he is named or referred to. Since the original is first-person speech, the mention is implicit; applying the rule of writing ﷺ after every mention of the Prophet, a mention exists only through "my" in the quote, which is not a named mention, so no ﷺ is added here. Correction to the output above (translation only): 77. "身处火狱的热力，对我的乌玛而言，只如热水浴的温度。"（至《大圣训》）
77. ‘The heat of Jahannam will only be for my ummah like the heat of the hot baths.’ (At-Tabarani).
78. "你们要当心说谎，因为说谎远离信仰！"（伊本·莱in《Makarim al-Akhlaq》）
78. ‘Beware of lying, for lying is remote from iman! (Ibn Lai in Makarim al-Akhlaq).
79. “向参加了白德尔战役的人报喜，告诉他们将进入乐园。”（达拉古特尼，《al-Afrad》）
79. ‘Give the good news of the Garden to whoever took part in Badr.’ (Ad-Daraqutni in al-Afrad).
80. “دين”是安拉沉重的旗帜。谁能够承担它？”（阿德-达拉米） Wait, I must output in Chinese only, not Arabic. Corrected: 80. “宗教是安拉沉重的旗帜，谁能够承担它？”（阿德-达拉米）
80. ‘The deen is Allah’s weighty banner. Who is able to carry it?’ (Ad-Daylami).
81. “《雅辛章》被称为一章普惠众人之善的章节，它能滋养人、供给生计。”（Ad-Daylami，以及al-Bayhaqi在《Shucab al-Iman》中所载）
81. ‘Surah Yasin is called the one which encompasses people generally in its goodness, which feeds and provides the means of living.’ (Ad-Daylami, and al-Bayhaqi in Shucab al-Iman).
82. “谦逊而公正的统治者（苏丹）是安拉在大地上的荫庇，也是祂在大地上的长矛。每日每夜，他的record（功过簿）中都会为他记上六十位“صديق”（诚信者）的善功。”（Abu’sh-Shaykh 与 al-cAqili 在 *ad-Ducafa* 中，以及 Ibn Hibban 在 *Kitab ath-Thawab* 中所载。）
82. ‘The humble and just ruler (sultan) is the shade of Allah and His spear in the land. There will be raised up for him (in the record of his actions) every day and night the actions of sixty siddiqs.’ (Abu’sh-Shaykh and al-cAqili in ad-Ducafa, and Ibn Hibban in Kitab ath-Thawab).
83. 穆萨对他的主说:“安慰失去孩子的母亲的人,报酬是什么?”主说:“我将让他在我的荫庇之下。”(伊本·沙欣在《至乐》中记载,又见于厄德莱米。)
83. ‘Musa said to his Lord, “What is the recompense for whoever consoles a mother bereaved of her child?” He said, “I will shade him in My shade.’” (Ibn Shahin in at-Targheeb, and ad-Daylami).
84. “真主啊，借欧麦尔·本·黑塔卜使伊斯兰教坚强起来。”（塔巴拉尼《中篇》）
84. ‘O Allah, strengthen Islam with cUmar ibn al-Khattab.’ (At- Tabarani in al-Awsat).
85. “除非因为未充分赞颂（真主），猎物不会被捕获，有刺的树不会被砍伐，树根也不会被斩断。”（伊本·拉胡维赫在其《穆斯奈德》中所载）
85. ‘Game is not caught, nor a thorny tree lopped, nor the root of a tree cut except through insufficient glorification (of Allah).’ (Ibn Rahwayh in his Musnad).
86. "如果我没有被派遣到你们中间，那么将被派遣的就是欧麦尔。"（阿德-戴拉米）
86. ‘If I had not been sent among you, cUmar would have been sent.’ (Ad-Daylami).
87. “如果天堂的居民进行交易，他们交易的将是布匹。”（Abu Yacla）
87. ‘If the people of the Garden had traded, they would have traded in cloth.’ (Abu Yacla).
88. “凡起来叛乱、招人向自己或他人效忠，而人们之上已有一位伊玛目（埃米尔或哈里发）的，则安拉的诅咒、天使的诅咒以及所有人的诅咒都归于他，那就杀了他。”（阿德-达拉米，《历史》）
88. ‘Whoever rebels, inviting (allegiance) to himself or to another, while there is an imam {amir or khalifah) over people, then the curse of Allah, the angels and all men is upon him, so kill him.’ (Ad-Daylami in at-Tarikh).
89. “凡从我这里记录某些知识或一段圣训的人，只要这些知识或圣训仍在流传，他所获得的回报便会持续被记录，永不停止。”（阿勒-哈基姆《历史》）
89. ‘Whoever records some knowledge or a hadith from me, reward will not cease being recorded for him as long as that knowledge or hadith remains.’ (Al-Hakim in at-Tarikh).
90. “谁为了顺从真主而赤脚行走，真主在复活日就不会询问他关于祂为他规定的义务。”（塔巴拉尼在《中篇》中所载）
90. ‘Whoever walks barefoot in obedience of Allah, then Allah will not ask him on the Day of Resurrection about what He made obligatory upon him.’ (At-Tabarani in al-Awsat).
91. “谁若希望真主使他免受火狱的炙烤，并让他处于真主的荫庇之下，那就让他不要对信士严厉，而要对他们怀有慈悲。”（伊本·莱耶在《高尚品德》中所载，阿布·沙依赫与伊本·罕拜尔在《善功》中亦有记载）
91. ‘Whoever it would please that Allah should shade him from the boiling of Jahannam, and that He should place him in His shade, then let him not be tough on the mu’minun, and let him be compassionate to them.’ (Ibn Lai in Makarim al-Akhlaq, Abu’sh- Shaykh, and Ibn Hibban in ath-Thawab).
92. “谁早上起来怀着服从真主的意图，即使他违抗了真主，真主也会为他记下那一天的回报。”（阿德-代拉米）
92. ‘Whoever rises in the morning intending obedience towards Allah, Allah will record for him the reward of his day even if he disobeys Him.’ (Ad-Daylami).
93. "一个民族若放弃圣战,真主必使刑罚笼罩他们。"(泰伯拉尼,《奥萨特》)
93. ‘A people do not abandon jihadbut that Allah will envelop them in punishment.’ (At-Tabarani in al-Awsat).
94. "伪造谎言的人不会进入乐园。"(Ad-Daylami without an isnad)
94. ‘One who forges a lie will not enter the Garden.’ (Ad-Daylami without an isnad).
95. "不要轻视任何一位穆斯林,因为在真主面前,穆斯林中看似微小的人是伟大的。"(Ad-Daylami)
95. ‘Do not despise any one of the Muslims because the small one of the Muslims is, with Allah, great.’ (Ad-Daylami).
96. “安拉说：‘如果你们希望得到我的怜悯，那就怜悯我的受造物。’”（Abu’sh-Shaykh、Ibn Hibban 和 ad-Daylami 所载）。
96. ‘Allah says, “If you wish for My mercy then show mercy to My creation.’” (Abu’sh-Shaykh, Ibn Hibban and ad-Daylami).
97. “我曾就下裳的问题请教先知ﷺ，他抓住了我的小腿肌肉。我说：‘安拉的使者啊，请您再往上提一提！’他又抓住了肌肉的前部。我说：‘请再往上提一提。’他说：‘低于那个位置的部分没有好处。’我说：‘安拉的使者啊，我们要完了！’他说：‘艾布·伯克尔，你要追求中道，秉持中庸，这样你就会平安。’”（阿布·努阿伊姆《圣徒美德》）
97. ‘I asked the Prophet, may Allah bless him and grant him peace, about the lower garment and he took hold of the calf muscle. I said, “Messenger of Allah, increase me!” He took hold of the forepart of the muscle. I said, “Increase me,” and he said, “There is no good in what is lower than that.” I said, “We are destroyed, Messenger of Allah!” He said, “Abu Bakr, aim for and take a middle course and you will be safe.’” (Abu Nucaym in Hilyat al-Awliya’).
98. “我的手掌与阿里的手掌在公正上是平等的。”（艾德-达拉米和伊本·阿萨基尔）
98. ‘My palm and the palm of cAli are equal in justice.’ (Ad-Daylami and Ibn cAsakir).
99. "不要忽视寻求庇护于撒旦，因为你虽然看不见他，他却并非不留意你。"（艾德-代莱米，未引述传述链。）
99. ‘Do not neglect to seek refuge from the shaytan, for if you do not see him, he is not unaware of you.’ (Ad-Daylami who did not quote a chain of transmission).
100. “谁为真主建造一座清真寺，真主就会在乐园中为他建造一座宫殿。”（塔巴拉尼《中篇》）
100. ‘Whoever builds a mosque for Allah, then Allah will build a house for him in the Garden.’ (At-Tabarani in al-Awsat).
101. “谁吃了这种有异味的草本植物（大蒜），就不要靠近我们的清真寺。”（《奥萨特》中的泰伯拉尼圣训）
101. ‘Whoever has eaten of this foul-smelling herb (garlic) then let him not approach our mosque.’ (At-Tabarani in al-Awsat).
102. 关于开始、鞠躬、叩头和起身时举手的圣训。（Al-Bayhaqi在as-Sunan中所载）
102. The hadith of the raising of the hands in the opening, the liowing, the prostration and the rising. (Al-Bayhaqi in as-Sunan).
103. “即他（愿安拉赐福于他并使他平安）曾将一头骆驼作为礼物赠予阿布·贾赫勒。”（艾斯玛仪在其《Mufjarri》中所载）
103. ‘That he, may Allah bless him and grant him peace, gave a camel as a gift to Abu Jahl.’ (Al-Ismacili in his Mufjarri).
104. “注视阿里是一种崇拜行为。”（伊本·阿萨基尔）
104. ‘Looking at cAli is an act of worship.’8 (Ibn cAsakir).