Bu shirkat ikki tomonning uchinchi tomon mulkiga egalik qilishi bilan birlashmasidir, ya'ni bir kishi o'z mulkini ikki yoki undan ortiq kishiga mudorabа asosida beradi, shuning uchun ikki mudorib boshqa kishining mulki orqali foydada sherik bo'ladi. Ular foydani uchdan bir hissa bilan bo'lishishga kelishishlari mumkin: har bir mudoribga uchdan bir, egasiga esa uchdan bir. Ular foydani to'rtdan bir hissa bilan bo'lishishga ham kelishishlari mumkin: mulk to'rtdan bir oladi, mudoriblardan biri to'rtdan bir oladi, boshqasi esa yarmini oladi. Yoki ular bulardan boshqa shartlarga kelishishlari mumkin, shunda ikki ishchi o'rtasida foydadan imtiyozli ulushlar bo'lishi ehtimoli bor. Foydadan imtiyozli ulushga bo'lgan ularning da'vosi bir yoki ikkalasining obro'siga (Vajoha) asoslanadi, u ish kasbi jihatidan bo'lsinmi yoki tasarruf va boshqaruvdagi mahoratiga ko'ra bo'lsinmi, mulkdagi tasarruf huquqlari teng bo'lishiga qaramay. Shunday qilib, bu shirkat mudorabа shirkatidan farq qiladi, garchi haqiqatda u mudorabaga qaytsa ham.

This company is an association of two bodies with the property of a third, namely a person gives his property to two persons or more as a Mudharaba, so the two mudharibs are partners in the profit through the property of another person. They may agree to divide the profit in thirds, to each mudharib a third and to the owner a third. They may also agree to divide it in fourths, where the property takes a fourth, one of the mudharibs takes a fourth and the other takes a half. Or they may agree on conditions other than these so that it is possible that there are preferential shares of the profit between the two workers. Their claim to preferential shares of profit is based on the reputation (Wajaha) of one or of both of them, whether in regard of their profession in work or of their skills in disposal and management, despite the fact that the right of disposal they have in the property is equal. This company is therefore different from the company of Mudharaba, although in reality it reverts to Mudharaba.

Jumladan, shirkat al-wujooh ko'rinishlaridan biri shundaki, ikki yoki undan ortiq kishi o'zlariga savdogarlar tomonidan bo'lgan ishonch va shu ishonchga asoslangan obro'ga tayangan holda, mol-mulkka ega bo'lmagan holda birgalikda sotib oladilar. Ular sotib olingan mol ularga yarmi, uchdan biri, to'rtdan biri yoki shunga o'xshash ulushlar bo'yicha tegishli ekanligiga kelishib oladilar va o'sha molni sotadilar. Ularning foydadan olgan qismi ular kelishganidek, yarmi, uchdan biri, to'rtdan biri yoki boshqacha ravishda o'rtalarida taqsimlanadi va bu oldindan kelishilgan mulk ulushiga asoslanmaydi. Biroq zarar esa sotib olingan mollardagi ulushlari nisbatida bo'ladi, chunki bu ulushlar ularning mulkini ifodalaydi, zarar haqida ular qanday kelishgan bo'lishlaridan, yoki foydadan olgan ulushlaridan kelib chiqib emas, foyda ularning xaridlari qiymatiga ko'ra taqsimlangan bo'lsinmi yoki boshqacha bo'lsinmi, shunga ko'ra emas.

Among the companies of Wujooh is when two or more persons associate in what they buy using the trust of merchants in them, and the reputation that is based on this trust, without having property. They would agree that the property they bought is owned by them in halves or thirds or fourths or the like, and they sell that property. What they gain of profit is divided between them in halves, thirds or fourths or whatever else they agree, and not based on the previous agreement of the share of ownership. However, the loss is in proportion of their shares of the purchased goods, because these shares represent their property and not according to what they may agree about the loss, nor according to their share of the profit, whether the profit was divided between them according to the value of their purchases or otherwise.

Shunday qilib, Wujooh shirkatining ikki shakli bilan birga ruxsat etilgan. Buning sababi shuki, agar sheriklar boshqa kishining mulki bilan shug'ullansa, bu Mudoraba shirkatiga o'xshaydi, bu esa Sunnat va Ijmo' bilan tasdiqlangan. Agar ular boshqa kishining mulkidan olgan narsalari bilan shug'ullansa, ya'ni o'zlarining obro'si va savdogarlarning ularga bo'lgan ishonchi orqali mollar sotib olsa, bu Abdan shirkatiga o'xshaydi, bu ham Sunnat bilan tasdiqlangan. Demak, Wujooh shirkati Sunnat va Ijmo' bilan tasdiqlangan.

Thus the company of the Wujooh with its two forms is allowed. This is because if the partners associated with the property of another person it is like the Mudharaba company, which is confirmed by the Sunnah and Ijma’a. If, however they associated with what they take from the property of another person, by buying goods through their reputation and the trust of the merchants in them, then it is like the company of Abdan, which is also confirmed by the Sunnah. The company of Wujooh is thus confirmed by the Sunnah and Ijma’a.

Biroq, bu o‘rinda ishonch nima ekanini bilish zarur. Savdo va sherikchilik ishlarida ishonch haqida gap ketganda, nazarda tutiladi to‘lovga ishonch, ya’ni moliyaviy ishonch, obro‘-e’tibor yoki mashhurlik emas. Shunday ekan, odam mashhur bo‘lishi mumkin, ammo to‘lay olishiga ishonch yo‘q bo‘lishi mumkin; bunday holda uning moliyaviy ishonchi yo‘q va demak, savdo va sherikchilik masalasida unga ishonch ham yo‘q. U vazir, boy odam yoki yirik savdogar bo‘lishi mumkin, ammo agar uning to‘lashiga ishonch bo‘lmasa, unda moliyaviy ishonch yo‘q va uniki boshqa narsada ham ishonchli emas. Shu sababli u bozordan narxini to‘lamasdan mol sotib ola olmaydi. Holbuki, u kambag‘al odam bo‘lishi mumkin, ammo savdogarlar uning qarzlarini to‘lashiga ishonsa, u narxini darhol to‘lamasdan mol olishi mumkin. Vujuh sherikchiligida ishonch shunday qilib to‘lovga qaratilgan, obro‘-e’tiborga emas. Ba’zi sherikchiliklarda shunday ish tutiladiki, hukumat vaziri sherik sifatida kompaniyaga a’zo qilinadi va unga foydadan ma’lum ulush beriladi, holbuki u na mol-mulk kiritadi, na biron mehnatda ishtirok etadi. U jamiyatdagi mavqei tufayli kompaniya ishlarini osonlashtirish uchun sherik sifatida biriktiriladi. Bunday kompaniya vujuh kompaniyasi hisoblanmaydi va Islomdagi sherikchilik ta’rifi unga tatbiq etilmaydi. Bunday sherikchilikka ruxsat berilmaydi, bunday odam sherik emas va u bunday kompaniyadan hech narsa olishga haqli emas.

However, it is necessary to know what is meant by trust in this regard. When trust is mentioned in the matters of trading and company matters and the like, it is meant to be the trust in payment, which is the financial trust, not notability nor esteem. Therefore, a person may be a notable person yet He is not trusted to pay, so there is no financial trust in Him and thus there is no trust in Him in the subject of trading and partnership. He could be a minister, a rich man or a great merchant, but if He is not trusted to pay, there is no financial trust in Him nor is He trusted in anything. Therefore, He cannot buy any goods from the market without paying its price. Yet could be a poor person, but if the merchants trust Him to pay his debts, He can buy goods without paying their price immediately. In the company of Wujooh, the trust is thus focused on payment not on notability. What occurs in some companies is that a minister of the government is included as a member in the company and assigned a certain share of the profit, while He contributes no property nor participates with any effort. He is associated as a partner due to his standing in society so as to facilitate the dealings of the company. This is not considered as a wujooh company nor does the definition of a company in Islam apply to it. This type of partnership is not allowed and such a person is not a partner and He is not allowed to take anything from such a company.

Bu Saudiya Arabistoni va Quvayt kabi ba'zi mamlakatlarda quyidagicha bo'ladi: Saudiyalik bo'lmagan yoki Quvaytlik bo'lmagan shaxsga savdo qilish yoki ish yuritish uchun litsenziya berilmaydi. Shu sababli u Saudiyada saudiyalik yoki Quvaytda quvaytlik bo'lgan shaxsni o'ziga sherik qilib oladi. Unga foydadan ulush belgilaydi, holbuki saudiyalik yoki quvaytlik shaxs kompaniyaga na mol-mulkini, na o'z vujudini qo'shadi. U sherik hisoblanadi, chunki litsenziya uning nomiga beriladi va buning evaziga unga foydadan ulush beriladi. Bunday kompaniya "wujooh" kompaniyasi hisoblanmaydi va Shar'at tomonidan ham joiz emas. Bunday saudiyalik yoki quvaytlik shaxs haqiqiy sherik hisoblanmaydi va kompaniyadan biror narsa olishi halol emas, chunki u sheriklik uchun Shar'at talab qilgan shartlarga javob bermaydi. Bu shartlarga mol-mulkda, vujudida yoki to'lovga ishonchda sherik bo'lish kiradi, ya'ni u o'zi olgan mollar bilan ishonch asosida ish yuritishi kerak.

What happens in some countries like Saudi Arabia and Kuwait is that the non-Saudi or the non-Kuwaiti person is not allowed to have a license for trading or working so He includes a Saudi in Saudi Arabia or a Kuwaiti in Kuwait as a partner. He assigns to Him a share of the profit, while the Saudi or Kuwaiti person does not contribute any property or his body to the company, rather He is considered a partner because the licence is issued in his name and He is given a share in the profit in return for this. This type of company is also not considered of the company of wujooh, nor is it allowed by Shar’a. Such a Saudi or Kuwaiti is not considered a partner and it is not Halal for Him to take anything from the company, because He does not fulfil the conditions which the Shar’a requires in the partner in order to become a legal partner. These conditions include associating in the property or by his body or by the trust in payment, so that He works with the goods He takes through this trust.