A--- Oldingi hadis bilan Qur'on oyati o'rtasida hech qanday ziddiyat yo'q. Chunki oyatda zikr qilingan "amallar" jannatga kirishning sababi bo'lib, hadisda inkor etilgan narsa esa amallarning oddiy sabab bo'lib qolmasdan, jannat uchun to'langan baho bo'lib qolish tushunchasidir. Darhaqiqat, agar inson dunyo umrining butun muddatini yashab, kunduzi ro'za tutib, tun bo'yi Alloh uchun namoz o'qib, barcha turdagi gunohlardan saqlanganda ham, uning butun umri Alloh unga ato etgan eng kichik ne'matning hatto o'ndan birini shukr qilishga yetmas edi. Unda bu qanday qilib jannatga munosib baho bo'la oladi! {Parvardigorim! Mag'firat qil va rahm et, Sen rahm qiluvchilarning eng yaxshisisan!} (Al-Mu'minun, 118)

A--- There is no contradiction between the previous Hadith and the Qur'anic verse. For the " deeds" mentioned in the verse are the cause behind entering Paradise and what is negated in the Hadith is the sense that the deeds turn not to be a mere cause, but they turn into a price paid for it. Indeed, if man lived the whole period of life of the world, fasting during the day, standing in prayer for Allah during the whole night, and avoiding all kinds of sins, the whole of his life would not be enough for meeting even one-tenth of the slightest blessing he is granted by Allah. How can it be then the price suitable for Paradise! {My Lord! Forgive and have mercy, for You are the Best of those who show mercy!}. (Al-Mu'minun, 118)