A--- Alloh Subhanahu va Taolo aytadi: {Qiyomat kuni biz adolat tarozilarini o'rnatamiz, shunda hech kimga hech narsada zulm qilinmaydi.}

A--- Allah the Almighty says: {And We shall set up balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything.

Agar bir dona xardal urug'i og'irligicha bo'lsa ham, uni keltirurmiz. Hisob-kitob qilishga Biz yetarlimiz}.

And if there be the weight of a mustard seed, We will bring it. And Sufficient are We to take account}. (Al-Anbiya', 47)

Alloh Taolo aytadi: {Va o'sha kuni tarozi haqiqiy bo'ladi. Kimning (yaxshi amallari) og'ir kelsa, ana o'shalar najot topguvchilardir. Kimning (yaxshi amallari) yengil kelsa, ana o'shalar o'z nafslarini ziyonga uchratgan kimselardir (ular do'zaxda abadiy qoladilar)}.

Allah the Almighty says: {And the weighing on that day (Day of Resurrection) will be the true (weighing). So as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise). And as for those whose scale will be light, they are those who will lose their own selves (by entering Hell)

...chunki ular Bizning oyatlarimizni (dalillarimizni, isbotlarimizni, hikmatlarimizni, belgilarimizni, vahiylarimizni va boshqalarni) inkor etdilar va rad qildilar}. (A'rof, 8, 9)

because they denied and rejected Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)}. (Al-A' raf, 8, 9)

Alloh Taolo aytadi: {Har bir inson qilgan barcha yaxshiliklarini va barcha yomonliklarini ro‘baro‘ ko‘radigan Kunda, u o‘zi bilan yomonligi o‘rtasida uzoq masofa bo‘lishini orzu qiladi. Alloh sizni O‘zidan (Uning azobidan) ogohlantiradi va Alloh bandalariga juda mehribondir}. (Oli Imron, 30)

Allah the Almighty says: {On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil. And Allah warns you against Himself (His punishment) and Allah is full of kindness to (His) slaves}. (Al `Imran, 30)

Alloh Taolo aytadi: {(Esla) o'sha kunni ki, har bir inson faqat o'zi uchun tortishib keladi va har bir kishi qilgan ishining (yaxshi yoki yomon, imon yoki kufr bo'lganining) to'liq mukofotini oladi va ularga zulm qilinmaydi}. (An-Nahl, 111)

Allah the Almighty says: {(Remember) the Day when every person will come up pleading for himself, and every one will be paid in full for what he did (good or evil, belief or disbelief in the life of this world) and they will not be dealt with unjustly}. (An-Nahl, 111)

Alloh Taolo aytadi: {Va o'shangi kun(dan) qo'rqingizki, unda Allohga qaytarilasiz. So'ngra har bir kishiga qilgan (amali)ning to'liq mukofoti beriladi va ularga zulm qilinmaydi}. (Al-Baqara, 281)

Allah the Almighty says: {And be afraid of the Day when you shall be brought back to Allah. Then every person shall be paid what he earned, and they shall not be dealt with unjustly}. (Al-Baqarah, 281)

Alloh Taolo aytadi: {O‘sha Kuni odamlar amallari ko‘rsatilishi uchun to‘p-to‘p bo‘lib chiqadilar. Kim zarra og‘irligicha yaxshilik qilgan bo‘lsa, uni ko‘radi. Kim zarra og‘irligicha yomonlik qilgan bo‘lsa, uni ko‘radi}. (Az-Zalzala, 6-8)

Allah the Almighty says: {That Day mankind will proceed in scattered groups that they may be shown their deeds. So whosoever does good equal to the weight of an atom (or a small ant) shall see it. And whosoever does evil equal to the eight of an atom (or a small ant) shall see it}. (Az-Zalzalah, 6-8)

'Oisha (Alloh u katta rozi bo'lsin) rivoyat qiladi: Allohning Elchisi ﷺ shunday dedilar: "Qiyomat kunida hisob-kitob qilinadigan kishi aslida azobga duchor qilinadi." Men dedim: "Alloh taolo, Ulug' va Ulug'vor Zot, buni aytmaganmidi: {U kishi yengil hisob-kitobga tortiladi}?" Shunda u zot ﷺ dedilar: "(Bu so'zning ma'nosi) haqiqiy hisob-kitob emas, balki bandaning amallarini Unga ko'rsatishdir. Hisob-kitobda chuqur tekshirilgan kishi esa azobga duchor bo'ladi." (Imom Buxoriy va Imom Muslim rivoyat qilgan)

'A'ishah (May Allah be pleased with her) reported: Allah's Messenger (Peace be upon him) says: "He who is taken to account on the Day of Resurrection is in fact put to torment.” I said: "Has Allah, the Exalted and Glorious, not said this: {He will be made subject to an easy reckoning}? Thereupon he said: "(What it implies) is not the actual reckoning, but only the presentation of one's deeds to Him. He who is thoroughly examined in reckoning is put to torment.” (Bukhari and Muslim)

Yuqoridagi, Qiyomat (to'planish), Qiyomat alomatlari, Mizon, yozilgan amallar daftarlarining tarqatilishi, Arz qilinish (hisob uchun ko'rsatilish), Hisob, To'g'ri yo'l va Shafoatlar hamda boshqalar haqidagi oldingi matnlarga ko'ra shuni bilib oldikki, oxirat bilan bog'liq holda odamlarning darajalari bu dunyodagi hayotda ular orasidagi farqlarga mos ravishda turlichadir. Biroq, Qur'on oyatlari, Payg'ambar ﷺ hadislari hamda Payg'ambar (Allohning rahmati va salomi unga bo'lsin) sahobalari va o'tmishdagi solih kishilarning fikrlari ham tasdiqlaydiki, tavhid ahlidan itoatsizlik qilganlar uch darajadadir:

According to the earlier texts pertaining to the Gathering, Affairs of the Last Hour, Balance, Spreading of the Records of deeds, Presentation, Reckoning, the Straight Path, and Intercessions, etc., according to all these we came to know that the people's ranks are different in connection to the Hereafter, in correspondence to the differences between them in this present life. However, what the Qur'anic verses, Prophetic Hadiths, and opinions of the earlier pious men and companions of the Prophet (Peace be upon him) all affirmed that the disobedient from among the people of Monotheism are of three ranks:

(a) Yaxshi amallari yomon amallaridan ustun bo'lgan guruh — ular Jannatga kiradilar va hech qachon Do'zax olovi ularga tegmaydi.

(a) A group whose good deeds outweigh their bad ones, those enter Paradise and never touched by Fire.

(b) Yaxshi amallari va yomon amallari teng bo‘lgan guruh; ularning yomon amallari ularni Jannatga kirishiga yo‘l qo‘ymagan, yaxshi amallari esa ularni Jahannam o‘tiga kirishidan saqlagan. Shu sababli ularni "A'raf ahli" deb atashadi – Alloh ularni to‘xtatib qo‘yilishini zikr qilgan, Alloh xohlagunicha Jannat bilan Jahannam o‘rtasida, so‘ng ularni Jannatga kiritadilar.

(b) A group whose good deeds and the bad ones are equal; so their bad deeds did not allow them to enter Paradise, and their good ones did not allow them to enter Hell-fire. Consequently, they are called "Men on A 'raf'30 whom Allah mentioned to be stopped between Paradise and Hell till Allah wills, then they are made to enter Paradise.

Alloh Taolo aytadi: {Ular orasida to'siq bo'ladi}

Allah the Almighty says: {And between them will be a (barrier)

Al-A'rof ustidagi odamlar (yaxshi va yomon amallari teng bo'lgan kishilar) pardasida bo'ladi. Ular ham jannat ahlini, ham do'zax ahlini ularning belgilari orqali taniydilar: jannat ahlini oq yuzlari bilan, do'zax ahlini esa qora yuzlari bilan. Ular jannat ahliga baland ovozda: "Assalomu alaykum", deb nido qiladilar. Shu paytda ular (Al-A'rofdagilar) hali jannatga kirmagan bo'ladilar, lekin unga kirishni qat'iy umid qiladilar. Ularning ko'zlari do'zax ahliga qaratilganda, ular: "Parvardigorimiz! Bizni zolimlar (mushriklar va haqsizlar) qatoriga qo'yma", deydilar. Al-A'rofdagi odamlar esa o'z belgilaridan taniydigan kishilarga shunday deb nido qiladilar: "Sizlarga to'plagan ko'p narsangiz va kibringiz (imonga qarshi bo'lgan takabburligingiz) qanday foyda berdi? Mana, ular o'shalarmi, ularga nisbatan Alloh hech qachon rahm qilmaydi, deb qasam ichgan edingizlar?" (Ularga aytiladi): "Jannatga kiringlar, sizlarga hech qanday qo'rquv yo'q va siz g'amgin ham bo'lmaysiz". (Al-A'rof, 46–49) (c) Asosan tavhid ahlidan bo'lib, katta gunohlarni qilishda davom etgan holda Allohga duch keladigan odamlar guruhi.

screen and on Al-A'raf will be men (whose good and evil deeds would be equal in scale), who would recognize all (of the Paradise and Hell people) by their marks (the dwellers of Paradise by their white faces and the dwellers of Hell by their black faces), they will call out to the dwellers of Paradise, "Salamun Alaikum" (Peace be on you), and at that time they (men on Al-A'raf) will not yet have entered it (Paradise), but they will hope to enter (it) with certainty. And when their eyes will be turned towards the dwellers of the Fire, they will say: "Our Lord! Place us not with the people who are Zalimun (polytheists and wrong-doers)." And the men on Al-A'raf will call unto the men whom they would recognize by their marks, saying: "Of what benefit to you were your great numbers (and hoards of wealth), and your arrogance (against Faith)?" Are they those, of whom you swore that Allah would never show them mercy; (Behold! It has been said to them): Enter Paradise, no fear shall be on you, nor shall you grieve}. (Al-A'raf, 46- 49) (c) A group of people who meets Allah while they insist on committing major sins and they are basically from among the people of Monotheism.

Va, yaxshi amallari yomon amallaridan ustun bo'lganlar esa, gunohlarining og'irligiga qarab do'zaxga kiradilar: ulardan ba'zilarini o'tning ostki tomoni — to'piqlarigacha olib ketadi, ba'zilarini — tizzalarigacha, ba'zilarini — tizzalarigacha, ba'zilarini esa o't, peshonalari (namozda sajda qiladigan joyi) bundan mustasno, olib ketadi. Oxirgi toifa — o'ng tomonida bo'lganlar: Allohu taolo ularga Muhammad ﷺ shafoati hamda boshqa payg'ambarlar, farishtalar va Uning xohlagan kishilarining shafoatini nasib qiladi. U ular uchun do'zaxdan chiqariladiganlarning chegarasini belgilaydi. So'ngra ularga do'zaxdan chiqariladiganlarning yanada yengilroq chegarasini belgilaydi va hokazo. Oxir-oqibat do'zaxdan yurагida bir dinor miqdoridagi yaxshilik bo'lgan kishini chiqaradilar, undan ham kamroq, to uning yuragida hech qanday yaxshilik qolmagunicha.

And, whose good deeds outweigh their bad ones, those would enter Hell in accordance with the seriousness of their sins: some of them would be taken by Fire till their heels, some till their legs, some till their knees, and some of them would be taken by fire except their forehead (the place on which they prostrate themselves in prayer). The last category are those in their right Allah the Almighty will make Muhammad's Intercession possible, along with the intercession of other Prophets, angels and whom He wills. He would set for them a limit whom they take out from Hell. Then, He would set for them a less-restricted limit of whom they take out from Hell, etc. Till they would take out from Hell whomsoever has in his heart what equals the weight of a Dinar of good, and less and less, till there would be no good at all in his heart.

Bundan tashqari, tavhid ahlidan hech kim, qanday gunoh qilgan bo'lmasin, do'zaxda abadiy qolmaydi! Lekin ulardan imoni kuchliroq va gunohi yengilroq bo'lganlarning do'zax olovidagi azoblari yengilroq bo'ladi va u yerda qolish muddati qisqaroq bo'ladi, aksincha esa, shunday bo'ladi.

Moreover, none from among the monotheists will be kept for good in Hell, no matter what they have committed! But, those from among them whose faith was greater and sin was lighter, their torment in Hell-fire would be lighter and the period they stay therein less, and vice versa.

Allohning Elchisi ﷺ aytdilar: "Kim «La ilaha illallah» (Allohdan o‘zga ibodatga loyiq zot yo‘q) deb aytsa, unga bir kun foyda beradi, o‘sha kundan oldin unga qanday musibat yetgan bo‘lsa ham." (Imom Bayhaqiy va Abu Nuaym rivoyat qilgan)

Allah's Messenger (Peace be upon him) says: "Whosoever said La Ilah illallah (none has the right to be worshipped but Allah), it would benefit him one day, whatsoever he would be afflicted before that (day). " (Transmitted by Al-Baihaqi and Abu Nu' aim)