Allohning Ismlari va Sifatlarida so'kinishni ishlatish Uning Ismlari va Sifatlarining yagonaligini kuzatish va hurmat qilish bilan zid keladi. Bu uch turga bo'linadi:

A--- Using profanity in Allah's Names and Attributes contradicts observing and respecting the Oneness of His Names and Attributes. This is of three types:

Birinchisi: [Ilhad al-mushrikin] Mushriklarning ilhodi: ular Allohning ismlarini buzib, o'z butlariga nisbat berganlar; Al-Lotni Ilohdan (xudo), Al-Uzzoni Al-Aziz (qudratli)dan, Manotni esa Al-Mannon (in'om etuvchi)dan olganlar.

First: [Ilhad Al-Mushrikin] Atheism of the Polytheists: those who attributed Allah's Names after distorting them -to their idols; they derived Al-Lat from Ilah (god), Al-`Uzza from Al-`Aziz (the Almighty), and Manah from Al-Mannan (the Benefactor).

Ikkinchi: [Ilhad Al-Mushabihah] Mushabiha ilhodi: Allohning sifatlarini moslashtirib, ularni Uning yaratiqlarining sifatlariga o'xshatadiganlar.

Second: [Ilhad Al-Mushabihah] Atheism of the Likening Ones: those who adapt Allah's Attributes and liken them to the qualities of His Creation.

Bular tanganing ikkinchi yuzi: ular Uni yaratilganlarga o‘xshatdilar, birinchi turdagilar esa o‘z butlarini yuksaltirib, ularni Olamlar Robbi (insonlar, jinlar va mavjud bo‘lgan barcha narsalarning Robbi) bilan teng qo‘ydilar.

These are the other face of the coin, as they likened Him to the created beings, while the first type elevated their idols and set them as equals to the Lord of the `Alamin (mankind, jinn and all that exist).

Uchinchisi: [Ilhad an-nufat al-mu'attilah] Inkor qiluvchilar, ya'ni to'xtatuvchilar (ya'ni Allohning Ismlari va Sifatlari yaratilgan, deb aytuvchilar) ning ateizmi: bu ikki turga bo'linadi:

Third: [Ilhad An-Nufah Al-Mu`attilah] Atheism of the Negators, the Suspenders (i.e. those who say that Allah's Names and Attributes are created): these are of two types:

(a) Bir guruh Uning Ismlarining lafzini tasdiqlaydi, ammo ular ifodalagan mukammal sifatlarni inkor qiladi. Ular aytadilar: U Ar-Rahmon va Ar-Rahiym, lekin rahmatsiz; Al-Aliym, lekin ilmsiz; As-Samiy, lekin eshitishsiz; Al-Basiyr, lekin ko'rishsiz; Al-Aziz, lekin izzatsiz, va shu kabi boshqa barcha ismlar haqida ham xuddi shunday deydilar.

(a) a group affirmed the wording of His Names, but negated what they denote of Perfect Attributes. They said: He is the Most Gracious and the All Merciful without mercy, All Knowing without knowledge, All Hearing without hearing, All Seeing without sight, and All Mighty without might, etc. and they said the same regarding the rest thereof.

(b) bir guruh Allohning ismlari va ularning ma’nolarini butunlay inkor etdi. Ular Uni sof va to‘liq yo‘qlik va mavjud bo‘lmaslik deb ta’rifladilar, unda na ism, na sifat bor. Barcha ulug‘lik, buyuklik va kamolot Allohga xosdir. U {osmonlar va yerning, ular orasidagi barcha narsalarning Rabbidir, shuning uchun faqat Unga ibodat qiling}

(b) a group declared the negation of the Names and their connotations entirely. They described Him as pure and complete nothingness and nonexistence that has neither name, nor quality. All Glory, Greatness and Perfection is due to Allah the Almighty. He is {Lord of the heavens and the earth, and all that is between them, so worship Him (Alone)

va Uning ibodatida sabr-toqatli va qat'iy bo'l. Uning nomiga teng keladigan biror kimsani bilasanmi?{Maryam, 65}

and be constant and patient in His worship. Do you know of any who is similar to Him?1}. (Maryam, 65)

Alloh shunday deydi: {Unga o'xshagan hech narsa yo'q va U Eshituvchi, Ko'ruvchidir}. (Ash-Shuro, 11)

Allah says: {There is nothing like unto Him and He is the AllHearer, the All-Seer}. (Ash-Shura,ll)

Alloh Taolo aytadi: {U (Alloh) ularning dunyoda nima bilan ish ko'rishlarini va oxiratda ularga nima bo'lishini biladi, lekin ular Uning ilmidan hech narsani o'z ichiga ololmaydilar}. (To-Ha, 110)

Allah the Almighty says: {He (Allah) knows what happens to them (His creatures) in this world, and what will happen to them (in the Hereafter) but they will never compass anything of His Knowledge}. (Ta-Ha, 110)