A--- Abu Bashir Al-Ansari (Allah uning undan rozi bo'lsin) rivoyat qilishicha, u Allohning Elchisi ﷺ bilan ba'zi safarlarida birga bo'lish imkoniga ega bo'lgan. Allohning Elchisi ﷺ o'z elchilaridan birini yubordi. 'Abdulloh ibn Abu Bakr dedi: Menimcha, u bu so'zlarni odamlar dam olish joylarida bo'lganda aytgan: tuyalarning bo'yinlarida ip marjon qolmasin yoki marjon uzilmagan holda qoldirilsin. Imom Molik dedi: Menimcha, tuyalarning yoki hayvonlarning bo'yiniga marjon taqish odati ularni ko'z tegishidan saqlash uchun edi.

A--- Abu Bashir Al-Ansari (May Allah be pleased with him) reported that he had had (the opportunity of accompanying Allah's Messenger (Peace be upon him) in some of his journeys. Allah's Messenger (Peace be upon him) sent one of his messengers, 'Abdullah Ibn Abu Bakr said: I think he said (these words) when the people were at the places of rest: No necklace of strings be left on the necks of the camels or the necklace kept unbroken. Imam Malik said: To my mind (this practice) of wearing necklace round the necks of camels or animals was because of the fact that they (wanted to save them) from the influence of the evil eye.

(Buxoriy va Muslim)

(Bukhari and Muslim)

Bundan tashqari, Allohning Elchisi ﷺ bir elchi yuborib, shunday buyurdilar: "Tuyalarning bo'ynida ip yoki boshqa turdagi marjon taqinchoq qolmasin, hammasi uzib tashlansin." (Buxoriy va Muslim)

In addition, Allah's Messenger (Peace be upon him) sent a messenger ordering: "There shall not remain any necklace of string or any other kind of necklace round the necksof camels except it is cut off .” (Bukhari and Muslim)

Shuningdek, Allohning Elchisi ﷺ aytadilar: "Albatta, (harom) ruqya va (barcha turdagi tumorlar) kufr hisoblanadi" (Ahmad, Abu Dovud, Ibn Moja, al-Bayhaqiy va al-Hokim rivoyat qilgan).

In addition, Allah's Messenger (Peace be upon him) says: "Verily, (illegal) Ruqa and (all types of amulets) are (regarded as) disbelief" (Ahmed, Abu Dawud, Ibn Majah, Al-Baihaqi and Al-Hakim)

Allohning Elchisi (ﷺ) ham shunday deydilar: "Kim tumorcha (taviz) taqsa, Allohu taolo unga muvaffaqiyat bermasin; kim kaft (ko'z tegmasin) chig'anog'i taqsa, Allohu taolo unga farovonlik bermasin." (Ahmad va Ibn Hibbon rivoyat qilgan)

Allah's Messenger (Peace be upon him) also says: "Whosoever wears an amulet, Allah the Almighty will not grant him success; and whosoever wears a cowrie shell, Allah the Almighty will not grant him prosperity.” (Ahmed and Ibn Hibban)

Boshqa rivoyatda: "Kim tumor taqsa, u shirk qilgan bo'ladi.” (Ahmad va al-Hokim)

In another narration: "Whosoever wears an amulet, he becomes a polytheist.”(Ahmed and Al-Hakim)

U shaxs tumorni ushlab turgan odamga u zot ﷺ shunday dedilar:

He (Peace be upon him) said to the man who was holding an amulet:

"Bu nima?" Odam dedi: "Bu (taviz) — men tanamda qandaydir zaiflik his qilganim uchun taqib yuraman." U zot ﷺ dedilar: "Uni yechib tashla, chunki u sening kuchingni oshirmaydi, faqat zaiflikni oshiradi. Agar uni taqib yurgan holingda vafot etsang, hech qachon najot topmaysan (oxiratda)." (Ahmad va Al-Hokim rivoyat qilgan)

"What is this?" The man said: "This is (an amulet) I hold because I feel some kind of physical weakness." He (Peace be upon him) said: "Take it off for it will not increase you but weakness, and if you die while wearing it, you will never prosper (in the Hereafter).”(Ahmed and AlHakim)

Hudayfa (Allohdan rozi bo'lsin) odamning bilagiga bog'langan ipni kesdi, so'ngra Allohning quyidagi so'zlarini o'qidi: {Ularning ko'pchiligi Allohga ishonmaydi, faqat sherik keltirgan holda iymon keltiradi [ya'ni ular mushriklardir, ya'ni shirk keltiruvchilardir]}. (Yusuf, 106) (Ibn Abu Hotim rivoyat qilgan)

Hudhaifah (May Allah be pleased with him) cut a thread that was held by a man, then he recited Allah's Statement: {And most of them believe not in Allah except that they attribute partners unto Him [i.e. they are Mushrikun i.e. polytheists]}. (Yusuf, 106) (Compiled by Ibn Abu Hatim)

Sa'id ibn Jubayr dedi: "Kimki birovning bo'yniga osilgan tumorni uzib tashlasa, bu bir qulni ozod qilishga teng bo'lishi mumkin." (Ibn Abu Shayba rivoyat qilgan)

Sa'id Ibn Jubair said: "Whosoever cuts off an amulet of the neck of someone, this may equal setting a slave free.” (Compiled by Ibn Abu Shaibah)