A--- Alloh Subhanahu va Taolo aytadi: {Sizlardan yaxshilikka (Islomga) da'vat qiluvchi, ma'ruf ishga buyuruvchi va munkardan qaytaruvchi bir jamoa bo'lsin}

A--- Allah the Almighty says: {Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma'ruf (i.e.

Islomiy tavhid va Islom buyurgan barcha narsalarga da'vat qilish (ma'ruf) va Munkarni (shirk, kufr va Islom man etgan barcha narsalarni) qaytarish. Aynan ular muvaffaqiyatga erishganlardir}. (Oli Imron, 104)

Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful}. (Al 'Imran, 104)

Abu Sa'id Al-Xudriy (Alloh undan rozi bo'lsin) rivoyat qiladi: men Allohning Elchisi ﷺ ning shunday deganlarini eshitdim: "Sizlardan kim biror yomonlikni ko'rsa, uni qo'li bilan o'zgartirsin; agar bunga kuchi yetmasa, tili bilan o'zgartirsin; agar unga ham kuchi yetmasa, qalbi bilan (uni yomon ko'rsin), bu esa imonning eng past darajasidir." (Sahih Muslim)

Abu Sa'id Al-Khudri (May Allah be pleased with him) narrated, I heard the Messenger of Allah (Peace be upon him) as saying: "He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it, then he should do it with his tongue, and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the least of faith. " (Sahih Muslim)

Bu masala bo'yicha son-sanoqsiz dalil va hujjatlar mavjud bo'lib, ularning barchasi yaxshilikka buyurish va yomonlikdan qaytarish har kimga uni ko'rgan taqdirda vojib ekanini bildiradi. Kim buni amalga oshirsa, ummatning qolgan qismi Allohning g'azabidan najot topadi. Kimning qodirligi va ilmi qancha ko'p bo'lsa, unga bu ishni bizzat o'zi qilishi shuncha zarurroqdir. Darhaqiqat, itoatsizlarning boshiga azob tushganda, ulardan yomonlik qilishni man etganlardan boshqa hech kim najot topmagan.

There are countless proofs and evidences pertaining to this issue, all of which implies the necessity of enjoining the good and forbidding the evil on whosoever sees it. If anyone carries this out, the rest of the Ummah will be saved from Allah's Wrath. The more one is able (to do it) and knowledgeable, the more it is necessary for him to do it himself. Verily, none was saved upon the descending of torment on the heads of the disobedient but those who forbade them from committing the evil.