A--- Alloh Taolo aytadi: {Ey iymon keltirganlar! Allohga itoat qilinglar, Rasulga va sizlardan bo'lgan amr egalariga itoat qilinglar. Agar biror narsada tortishsangiz, uni Allohga va Rasulga qaytaringlar, agar Allohga va oxirat kuniga iymon keltirgan bo'lsangiz}.

A--- Allah the Almighty says: {O you who believe! Obey Allah and obey the Messenger (Muhammad (Peace be upon him)), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger ((Peace be upon him)), if you believe in Allah and in the Last Day.

Bu yaxshiroq va yakuniy hukm chiqarish uchun yanada mosdir}. (An-Niso, 59)

That is better and more suitable for final determination}. (AnNisa', 59)

Anas ibn Molik (Alloh undan rozi bo'lsin) rivoyat qiladi: Allohning Elchisi ﷺ aytdilar: "Agar sizning hokimingiz kishanlangan, boshi mayiz (qora rangli) bo'lgan habashistonlik qul bo'lsa ham, uning so'ziga quloq solishingiz va itoat qilishingiz kerak." (Sahihi Buxoriy)

Narrated Anas Ibn Malik (May Allah be pleased with him): Allah's Messenger (Peace be upon him) says: "You should listen to and obey your ruler even if he was an Ethiopian (black) slave whose head looks like a raisin. " (Sahih Bukhari)

Ibn Abbos (Allah ундан rozi bo'lsin) rivoyat qiladi: Payg'ambar ﷺ aytdilar: "Kim o'z hokimidan yoqtirmaydigan biror narsani ko'rsa, sabr qilsin, chunki kim musulmonlar jamoatidan bir qarich bo'lsa ham ajralib chiqib, shu holda vafot etsa, u Johiliyat davridagi (isyonkor gunohkor sifatida) o'lganlar kabi o'ladi." (Buxoriy va Muslim rivoyat qilgan.)

Narrated Ibn 'Abbas (May Allah be pleased with him): The Prophet (Peace be upon him) says: "Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-Islamic period of Ignorance (as rebellious sinners).”( Bukhari and Muslim)

'Ubada ibn as-Somit (Allohning undan rozi bo'lsin) aytdi: "Payg'ambar ﷺ bizni chaqirdi va biz unga Islomga sodiqlik bayʼatini berdik. Bayʼat olgan shartlari orasida shular bor edi: faol paytimizda ham, charchagan paytimizda ham, qiyin vaqtimizda ham, qulay vaqtimizda ham (buyruqlarni) tinglash va bajarish; hokimga itoat qilish va bizga bergan huquqi bo'lmasa ham, unga o'z huquqini berish; uning ochiq kufr (inkor) qilayotganini ko'rmasak, unga qarshi urushmaslik. Bunday holatda bizda Allohdan keladigan dalil bo'lar edi." (Buxoriy va Muslim)

'Ubadah Ibn As-Samit (May Allah be pleased with him) said: "The Prophet (Peace be upon him) called us and we gave him the Pledge of allegiance for Islam, and among the conditions on which he took the Pledge from us, was that we were to listen and obey (the orders) both at the time when we were active and at the time when we were tired, and at our difficult time and at our ease and to be obedient to the ruler and give him his right even if he did not give us our right, and not to fight against him unless we noticed him having open Kufr (disbelief) for which we would have a proof with us from Allah. "( Bukhari and Muslim)

Abdulloh rivoyat qiladi: Payg'ambar ﷺ aytdilar: "Musulmon kishi hukmdorining buyruqlariga, o'zi xohlasa ham, xohlamasa ham, quloq solishi va itoat qilishi lozim, agar uning buyruqlari (Allohga) itoatsizlikni o'z ichiga olmasa. Lekin agar (Allohga) itoatsizlik talab qilinsa, unga quloq solinmaydi va itoat qilinmaydi." (Sahih Muslim)

Narrated `Abdullah: The Prophet (Peace be upon him) says: "A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disobedience (to Allah) is imposed one should not listen to it or obey it." (Sahih Muslim)

U, (Peace be upon him) shunday degan: "Xudoning itoatsizligi yoki rozi emasligi bo'ladigan ishda hech qanday bo'ysunish yo'q. Bo'ysunish faqat yaxshi (va oqilona) bo'lgan ishdagina majburiydir." Note: The original says "He (Peace be upon him)" without naming the Prophet, so per the rules ﷺ is written after the Prophet Muhammad only where he is named; here the honorific is written out in words, so it stays as the Uzbek equivalent with no ﷺ added.

He (Peace be upon him) says: "There is no submission in matters involving God's disobedience or displeasure. Submission is obligatory only in what is good (and reasonable).”(Bukhari and Muslim)

U (ﷺ) shunday deydi: "Amirga quloq solasiz va uning buyruqlarini bajarasiz; orqangizga qamchi urilsa va molingiz tortib olinsa ham, quloq solib itoat etishingiz kerak." (Buxoriy va Muslim)

He (Peace be upon him) says: "You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched, you should listen and obey.” (Bukhari and Muslim)

Allohning Elchisi (ﷺ) aytdilar:

Allah's Messenger (Peace be upon him) says:

"Kim itoatdan (amirga bo'lgan itoatdan) qo'lini tortib olsa, Qiyomat kuni Alloh huzurida turganda o'zini oqlaydigan hujjat topa olmaydi; va kim amirga bay'at bog'lamasdan vafot etsa, u Johiliyya davridagilarning o'limi bilan o'ladi." (Sahih Muslim)

"One who withdraws his hand from obedience (to the Amir) will find no argument (in his defense) when he stands before Allah on the Day of Judgment, and one who dies without having bound himself by an oath of allegiance (to an Amir) will die the death of one belonging to the days of Jahillyya. " (Sahih Muslim)

Allohning Elchisi ﷺ shunday deydilar: "Kim bu Ummatning ishlarini, uning birlashgan holida, buzishga urinsa, uni kim bo'lishidan qat'i nazar qilich bilan uring. (Agar nasihat unga foyda bermasa va u buzg'unchi harakatlaridan qaytmasa, uni o'ldirish lozim.)" (Sahih Muslim)

Allah's Messenger (Peace be upon him) says: "Anyone who tries to disrupt the affairs of this Ummah while they are united you should strike him with the sword whoever he be. (If remonstrance does not prevail with him and he does not desist from his disruptive activities, he is to be killed.)" (Sahih Muslim)

Allohning Elchisi ﷺ shunday deydilar: "Ustingizda amirlar tayinlanadi, ularning ba'zi ishlari yaxshi, ba'zilari yomon bo'ladi. Kim ularning yomon ishlaridan nafratlansa, u gunohdan xoli bo'ladi. Kim ularning yomon ishlarini ma'qullamasa, u ham najotga erishadi. Lekin kim ularning yomon ishlarini ma'qullasa va ularga ergashsa, (u halok bo'ladi)."

Allah's Messenger (Peace be upon him) says: "Amirs will be appointed over you, and you will find them doing good as well as bad deeds. One who hates their bad deeds is absolved from blame. One who disapproves of their bad deeds is (also) safe (so far as Divine wrath is concerned). But one who approves of their bad deeds and imitates them (is doomed).

Odamlar so'radilar: "Ey Allohning Elchisi, ularga qarshi urushmaymizmi?" U zot javob berdilar: "Yo'q, to ular namoz o'qir ekanlar." (Sahih Muslim) ("Yomon ko'rish va norozi bo'lish" degani qalbdan yoqtirish va yoqtirmaslikni anglatadi.)

People asked: Messenger of Allah, shouldn't we fight against them? He replied: 'No, as long as they say their prayer.'" (Sahih Muslim) ("Hating and disapproving" refers to liking and disliking from the heart.)