A--- Bu so'z turlicha talqin qilingan. Ba'zilar uni shunday tushunganlar: Allohning eng go'zal ismlarini qalbga mahkam joylash, ular bilan Allohga du'o qilish va ularni ulug'lash.

A--- This statement has been differently interpreted. Some have interpreted it as to commit the Most Beautiful Names to one's heart, to invoke Allah the Almighty thereof, and to glorify Him thereof.

Boshqalar ular turli turlarga bo'linishi mumkin, deb hisoblashgan. Ulardan ba'zilari namuna sifatida qabul qilinishi mumkin, masalan, Eng Rahmli va Eng Saxiy. Inson o'zini shunday Ilohiy Ismlarning ma'nosiga muayyan darajada erishish uchun mashq qildirishi mumkin. Allohning Eng Go'zal Ismlarining boshqa ba'zilari butunlay Uning Cheksiz Qudrati bilan bog'liqdir. Alloh ularni faqat O'ziga xos qilib qo'ygan, masalan, Ulug' Hukmdor, Eng Buyuk va Eng Mag'rur. Bu turga kelsak, inson faqat o'zini Allohga topshirishi va Allohga to'liq va mukammal itoat etishini e'lon qilishi mumkin. Allohning Eng Go'zal Ismlarining ba'zilari va'dani ifodalaydi, masalan, Eng Kechiruvchi, Eng Shukr qiluvchi, Eng Mehribon, Eng Rahmli, Eng Sabrli va Eng Mehribon. Inson o'zini istak va umid darvozasida turishi kerak. Eng Go'zal Ismlarning ba'zilari qo'rqitishni ifodalaydi, masalan, Qudrat egasi, Jazo egasi, Jazoda qattiq va Hisobda tez. Inson o'zini qo'rquv va bo'ysunish darvozasida turishi kerak.

Others deemed that they can be divided into various types. Some of which can be held as exemplary, such as, the Most Merciful and the Ever Generous. Man can practice himself to achieve some degree of the connotation of such Divine Names. Some others of Allah's Most Beautiful Names are in toto His Almighty-bounded. Allah makes them particular to Himself, such as, the Sublime Potentate, the Ever Magnificent, and the Supremely Proud. Regarding this type, man can only submit himself and declare his complete and perfect subjection to Allah. Some of the Most Beautiful Names of Allah denote promise, such as, the Ever Forgiver, the Ever Thankful, the Ever Clement, the Ever Compassionate, the AllForbearing, and the Ever Kindly. Man should stand himself at the gate of desire and wish. Some of the Most Beautiful Names denote intimidation, such as, Exalted in Might, Lord of Retribution, Strict in Punishment, and Quick in Account. Man should stand himself at the gate of fear and submission.

Uchinchi shaxs Allohning eng go'zal ismlarini quyidagicha izohlagan: banda ularning ma'nosini ong va qalb bilan anglaydi hamda ular orqali Unga to'liq ibodat qiladi. Misol uchun, kim Allohning yaratilmishlaridan Oliy ekanini, shu bilan birga Qudrati va Ilmi bilan ularni o'rab turganini tushunsa, u Unga shunday ibodat qilsinki, uning qalbi bevosita Uning tomonidan ta'minlansin. Bandaning qalbi to'liq itoat va tavozе bilan, yolg'iz Uning huzurida, Unga yuksalib boradi.

A third party interpreted Allah's Most Beautiful Names as follows: the slave witnesses them and gets to know them by mind and heart as well as to worship Him fully through them. To illustrate; whoever, for example, comprehends the Highness of Allah above His Creation, while encompassing them with His Might and Knowledge, should he worship Him till his heart becomes directly sustained by Him. The slave's heart goes up to Him in private conference with full submission and humiliation.

U u Buyuk va Ulug' Shoh huzurida xor bo'lgan qul sifatida Allohning oldida turadi. U o'zining barcha so'zlari va amallari Uning nazarida ochiq ekanini his qiladi, shuning uchun Uning nazarida uyatli deb hisoblangan biror ishni qilishdan uyaladi. Bundan tashqari, u Ilohiy amrlar va hukmlarning dunyoning barcha burchaklariga, hamma vaqt, turli ishlar bilan tushayotganini ko'radi: o'ldirish, hayot berish, kuch berish, xor qilish, ko'tarish, rizq berish, foydani to'sish, azoblarni yo'qotish, azob berish va mahluqlar orasida kunlarni almashtirish va boshqalar.

He stands before Allah as a humiliated slave standing before the Great and Honorable King. He feels that all his speech and acts are disclosed before Him, hence, he feels shy to do anything that is deemed shameful before His Sight. Moreover, he witnesses the descending of the Divine Orders and Ordainments upon all corners of the world all the time with all kinds of affair charging: causing death, giving life, giving might, abasing, raising, providing sustenance, preventing benefits, removing agonies, inflicting agonies, and turning the days among the creatures, etc.

Alloh Taolo aytadi: {U osmondan yerga qadar barcha ishni tartibga soladi va boshqaradi; so'ngra o'sha ish Unga qaytadi, bir kunda — sizlarning hisobingiz bilan ming yil (miqdorida)}.

Almighty Allah says: {He manages and regulates (every) affair from the heavens to the earth; then it (affair) will go up to Him, in One Day, the space whereof is a thousand years of your reckoning (i.e.

bizning hozirgi dunyo vaqti hisobi bo'yicha)}. (As-Sajda, 5)

reckoning of our present world's time)}. (As-Sajdah, 5)

Demak, kim bu guvohlikka bog‘liq majburiyatlarni ado etsa, u haqiqatan ham Rabbisida kifoyalilik va boylikni topadi. Darhaqiqat, Allohu taolo bu ne’matni juda oz odamlarga ato etadi.

So, whosoever fulfills the obligations due to this witness, he really finds sufficiency and richness in his Lord. Indeed, very few people are given this blessing by Almighty Allah.