Q 139: Qadarga iymonning necha darajasi bor?
Q 139: How many are the ranks of affirming faith in the Divine Decree?
A--- Qadar (Ilohiy taqdir)ga iymon keltirishning to'rt darajasi bor:
A--- Affirming faith in the Divine Decree is of four ranks:
Birinchi daraja: Allohning har narsani qamrab olgan ilmiga iymon keltirish.
First rank: Affirming faith in Allah's Knowledge that covers everything.
Hatto atom og'irligicha (yoki mayda chumoli og'irligicha) yoki undan kam yoki undan ko'p narsa ham osmonlarda yoki yerda Uning ilmidan chetda qolmaydi. U o'z mavjudotlarini yaratishdan oldin ularning hammasini bilar edi: ularning rizqlarini, belgilangan muddatlarini, so'zlarini, amallarini, harakatlarini, yashirin va oshkora suhbatlarini, ulardan do'zax ahlini, shuningdek jannat ahlini ham.
Not even the weight of an atom (or a small ant) or less than that or greater in the heavens or the earth escapes His Knowledge. He knew all about His creatures before creating them: their sustenance, appointed terms, sayings, deeds, moves, secrets and public conferences, the residents of Hell from among them and also the residents of Paradise.
Ikkinchi daraja: Ushbu (va boshqa) narsalarning oldindan yozib qo'yilganiga iymon keltirish
Second rank: Affirming faith in the Prerecording of all these (and others)
va Uning hamma narsani, ya'ni mavjud bo'ladigan yoki sodir bo'ladigan barcha narsalarni yozib qo'yganiga ishonish ham shunga kiradi. Bu, shuningdek, Al-Lavh al-Mahfuz (Taqdirlar kitobi)ga iymon keltirishni ham o'z ichiga oladi.
and that He recorded and wrote down all that will exist or take place. This also covers affirming faith in Al-Lauh Al-Mahfuz (the Book of Decrees).
Uchinchi daraja: Allohning nufuzli irodasiga va Uning to‘liq qudratiga iymon keltirish, ikkalasining o‘zaro bog‘liq ekanini tasdiqlash. Ikkalasi ham sodir bo‘lgan va sodir bo‘ladigan narsalarga nisbatan o‘zaro bog‘liqdir, sodir bo‘lmagan va sodir bo‘lmaydigan narsalarga nisbatan esa ular o‘rtasida hech qanday bog‘liqlik yo‘q. Chunki Alloh irodasi bilan xohlamagan narsa hech qachon sodir bo‘lmaydi, bu Uning irodasizligi sababli bo‘ladi, Uning unga qodir emasligi sababli emas. Alloh taolo aytadi: {Alloh osmonlarda va yerda biror narsa Unga yashirin qolishi uchun (qudratsiz) emasdir. Albatta, U Bilguvchi va Qodirdir}. (Fotir, 44)
Third rank: Affirming faith in the Penetrative Will of Allah and His Comprehensive Omnipotence and that both are correlative. Both are correlative in regard with what had been and what would be, and there in no correlation between them in regard with what had not been or what would not be. For what is ever willed by Allah, it Allah, it would not certainly be, due to His Unwillingness and not to the lack of His Omnipotence over it. Allah says: {Allah is not such that anything in the heavens or in the earth escapes Him. Verily, He is AllKnowing, All-Omnipotent}. (Fatir, 44)
To'rtinchi daraja: Yaratuvchi bo'lgan Allohga, Ulug' va Qodir Zotga, har bir narsaning Xoliqiga iymon keltirish. Osmonlarda yoki yerda zarra og'irligicha (yoki mayda chumoli og'irligicha) yoki undan kam yoxud undan ko'p bo'lgan hech narsa yo'qki, u Uning tomonidan yaratilmagan bo'lsa. Pok va muqaddasdir U, Undan o'zga yaratuvchi ham, Rabb ham yo'qdir.
Fourth rank: Affirming faith in Allah the Almighty, the Creature of everything. And that not even the weight of an atom (or a small ant) or less than that or greater in the heavens or in the earth but is created by Him. Glory is His, there is neither creator, nor Lord but He.
200 FAQ Musulmonlarning e'tiqodi haqida - Shayx Hofiz ibn Ahmad al-Hakamiy
Reference: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami