A--- Sehrgarlik haqiqatda mavjud va u Olamshumul Ilohiy Qazo-qadarga to'g'ri kelganda ta'sir ko'rsatadi, Alloh Taolo bayon qilganidek: {Ular ulardan (farishtalardan) odamlar erkak bilan xotini o'rtasida ajratish sababchisi bo'lgan narsani o'rganardilar, lekin ular Allohning izнисиз hech kimga zarar yetkaza olmas edilar}. (Baqara, 102)

A--- Sorcery is real and it has an impact in case it coincides with the Universal Divine Decree, as explained by Allah the Almighty: {And from these (angels) people learn that by which they cause separation between man and his wife, but they could not thus harm anyone except by Allah's Leave}. (Al-Baqarah, 102)

Bundan tashqari, uning ta'siri Payg'ambar hadislarida ham tasdiqlangan. Sehrgarga kelsak, u Allohga, Uning Ulug' Zoti va Muhammad ﷺ ga nozil qilingan narsaga kofirdir. Alloh Taolo aytadi:

In addition, its effect is affirmed in the Prophetic Hadiths. As for the sorcerer, he is a disbeliever in Allah the Almighty and in what has been revealed to Muhammad (Peace be upon him). Allah the Almighty says:

{...Bu ikki (farishta)dan biri ham biror kishiga (bunday narsalarni) o'rgatmas edi, toki: "Biz faqat sinovmiz, shuning uchun (bizdan bu sehrni o'rganib) kofir bo'lmang", demaguncha. Odamlar esa ulardan erkak bilan uning xotini o'rtasida ajralish keltiradigan narsalarni o'rganadilar, lekin ular Allohning iznisiz hech kimga zarar yetkaza olmaydilar. Ular o'zlariga zarar keltiradigan va foyda bermaydigan narsani o'rganadilar. Ular bilar edilarki, uni (sehrni) sotib olganlarning oxiratda hech qanday ulushi bo'lmaydi}. (Baqara, 102)

{...Neither of these two (angels) taught anyone (such things) till they had said: "We are only for trial, so disbelieve not (by learning this magic from us)." And from these (angels) people learn that by which they cause separation between man and his wife, but they could not thus harm anyone except by Allah's Leave. And they learn that which harms them and profits them not. And indeed they knew that the buyers of it (magic) would have no share in the Hereafter}. (AlBaqarah, 102)