A ---Alloh Taolo aytadi: {Alloh faqat jaholat va nodonlik tufayli yomonlik qilib, so'ng tezda tavba qiladiganlarning tavbasinigina qabul qiladi. Ana shular ularga Alloh kechiradi. Alloh Bilguvchi, Hikmat egasidir}. (An-Niso, 17)

A ---Allah the Almighty says: {Allah accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards, it is they whom Allah will forgive and Allah is Ever AllKnower, All-Wise}. (An-Nisa', 17)

Payg'ambar ﷺning sahobalari bir ovozdan shunga kelishib olganlar: Allohga itoatsizlik qilib qilingan har bir ish — qasddan bo'lsinmi yoki qasddan bo'lmasinmi — jaholat ishidir.

Companions of the Prophet (Peace be upon him) unanimously agreed on that everything that is done in disobedience of Allah, is an act of ignorance whether it be on purpose or not.

Allohning Elchisi (ﷺ) aytadilar: "Albatta, Alloh bandaning tavbasini jon talvasasini boshdan kechirmaguncha qabul qiladi." (Ahmad, At-Termiziy va Ibn Moja) Bu ko'plab hadislarda tasdiqlangan. Lekin, agar banda Ajal farishtasini ko'rsa, uning joni ko'kragida tiqilib, bo'g'ziga yetsa va o'lim azobini shohidi bo'lsa, shunda hech qanday tavba qabul qilinmaydi va qochishga hech qanday yo'l qolmaydi. {Ular qochishga vaqt qolmaganda faryod chekdilar}. (Sod, 3)

Allah's Messenger (Peace be upon him) says: "Verily, Allah accepts the repentance of the slave till he experiences the death agony." (Ahmed, AtTirmidhi and Ibn Majah) This is affirmed in so many Hadiths. But, if the slave saw the Angel of Death, his soul swaged in his chest, and it reached the throat and he witnessed the agony of death, upon that no repentance would be accepted and there would not be any way to run. {And they cried out when there was no longer time for escape}. (Sad, 3)

Alloh Taolo aytadi: {Va gunohlarni qilishda davom etib, o'limi kelganida: "Endi men tavba qildim", deydiganlarning tavbasi va kofir holda o'lganlarning tavbasi qabul qilinmaydi. Ularga Biz og'riqli azobni tayyorlaganmiz}. (An-Niso', 18)

Allah the Almighty says: {And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says: "Now I repent;” nor of those who die while they are disbelievers. For them We have prepared a painful torment}. (AnNisa', 18)