A--- Bunday gapni na ijobiy, na salbiy shaklda aytish joiz emas. Buning sababi shundaki, "talaffuz" so'zi ikki ma'noga umumiy: "talaffuz qilish", ya'ni insonning harakati, va "talaffuz qilingan", ya'ni Qur'on. Shunday ekan, agar "Mening Qur'onni talaffuz qilishim yaratilgandir" deyilsa, bu ikkinchi ma'noni ifodalaydi va shu bilan Jahmiylarning qarashiga mos keladi. Agar "Mening Qur'onni talaffuz qilishim yaratilmagandir" deyilsa, bu birinchi ma'noni, ya'ni insonning harakatini nazarda tutadi va shu bilan Ittihodiyya firqasining qarashiga mos keladi. Shu sababli, bizning oldingi salaf ulamolarimiz: "Kim "Mening Qur'onni talaffuz qilishim yaratilgandir" desa, u Jahmiydir. Kim uni yaratilmagan desa, u bid'atchi firqaning boshlig'idir", deganlar.

A--- It is not lawful to say such a statement either in the affirmative, or in the negative form. This is due to the fact that, "pronunciation" is a common sense between "pronouncing" which is the acting of man, and between the "pronounced" which is the Qur'an. So, if it is said "My pronunciation of the Qur'an is created", this reflects the second sense and thus agrees with the viewpoint of the lahmis. If it is said "My pronunciation of the Qur'an is not created", this implies the first sense which is the acting of man, and thus agrees with the viewpoint of the Ittihadyyiah. That is why our earlier pious scholars said: "Whosoever says "My pronunciation of the Qur'an is created, he is a Jahmi. Whosoever says it is not created, he is heresiarch."