Q 204: Ibodatlardagi bid'atlarning turlari qanday?
Q 204: What are the divisions of Innovations in Acts of worship?
A--- Ikki xil bo'linish bor:
A--- There are two divisions:
Birinchisi: Alloh taolo belgilagan ibodat usullaridan boshqa usullarni joriy etish. Masalan, johil sufiylar musiqa asboblaridan foydalanadilar, raqs, qarsak chalish va qo'shiq aytish bilan birga qiladilar, bu esa Alloh taolo ular haqida: {Ularning Baytullohdagi namozi faqat sho'r-sado va qarsak chalishdan iborat edi}, deb aytgan kishilarga o'xshaydi. (Al-Anfol, 35)
First: Adopting methods of worship other than those prescribed by Allah the Almighty. For instance, the ignorant Sufis use musical instruments accompanied with dance, clapping, and singing resembling those in whose regard Allah the Almighty says: {Their Salat (prayer) at the House (of Allah, i.e. the Ka'bah at Mecca) was nothing but whistling and clapping of hands). (Al-Anfal, 35)
Ikkinchisi: Asli joiz bo'lgan narsani ibodat usuli sifatida qabul qilish, lekin uni o'z o'rnida, vaqtida yoki tartibida emas, balki boshqacha tarzda bajarish. Masalan, ihram holatida boshni ochiq qoldirish joiz, ammo ihramda bo'lmagan kishi namoz, ro'za yoki boshqa ibodatlarni Allohga yaqinlashish niyatida bajarganda boshini ochiq qilsa, bu joiz bo'lmagan bid'at hisoblanadi. Bundan tashqari, nafl namozlarni taqiqlangan vaqtlarda o'qish va ikki hayitning birinchi kunida ro'za tutish ham shunday.
Second: Adopting as a method of worship that is originally lawful, but it is done in other than its proper place, time, or manner. For instance, unveiling one's head is permitted while practicing Ihram, but if one who is not wearing Ihram does it while performing Prayers, Fasting or other acts of worship with the intention of drawing near to Allah thereof, this is deemed an unlawful Innovation. Besides, performing supererogatory prayers in the forbidden times, and fasting the first day of the two 'Ids.
200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami
Reference: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami