A--- Bunga Shoriy taqdim etgan, lekin gunohkor bo'lsa ham, kishi musulmon hisoblanadigan itoatsizlik amallarining barchasi kiradi. Masalan, Payg'ambar Muhammad ﷺ ning quyidagi so'zi: "Mendan keyin bir-biringizning bo'yinlaringizni urib, kufrga qaytmang." (Imom Buxoriy va Imom Muslim rivoyat qilgan.)

A--- This includes all deeds of disobedience the Legislator called "Kufr" disbelief, though the doer is still regarded as Muslim. This is such as the saying of Prophet Muhammad (Peace be upon him) that reads: "Do not return to disbelief after me (my death) by striking the necks of one another." (Bukhari and Muslim)

Uning (ﷺ) "Musulmonni haqorat qilish fosiqlikdir, uni o'ldirish esa kufrdir", degan hadisi (Buxoriy va Muslim).

His (Peace be upon him) saying, "Abusing a Muslim is an outrage and fighting against him is disbelief " (Bukhari and Muslim)

Shunday qilib, Payg'ambar ﷺ musulmonlarning bir-birlari bilan urushishini "kufr" deb, buni qiluvchilarni esa "kofirlar" deb atadilar, holbuki Ulug' Qur'on aytadi: {Agar mo'minlardan ikki guruh o'zaro urushib qolsa, ular o'rtasida sulh o'rnating.

Thus, the Prophet (Peace be upon him) called the fighting of Muslims one against the other "Disbelief" and the doers of this as "Disbelievers", while the Glorious Qur'an says: {And if two parties or groups among the believers fall to fighting, then make peace between them both.

Agar ulardan biri ikkinchisiga tajovuz qilsa, unda tajovuz qilayotgan tomon Allohning amriga qaytguncha siz (hammangiz) unga qarshi urushing.

But if one of them outrages against the other, then fight you (all)

...to'g'ri qaror bajarilguncha, zulm qilayotgan tomonga qarshi kurash olib boring. Agar u (Allohning) amriga bo'ysunsa, ularning o'rtasida adolat bilan sulh tuzing va holis bo'ling. Albatta, Alloh adolatli bo'lganlarni sevadi. Mo'minlar faqat birodarlardir (Islom dinida). Shuning uchun birodarlaringiz o'rtasida sulh tuzing va Allohdan qo'rqing, shoyad rahmatga erishsangiz}. (Al-Hujurot, 9, 10)

against the one that which outrages till it complies with the Command of Allah. Then if it complies, then make reconciliation between them justly, and be equitable. Verily! Allah loves those who are the equitable. The believers are nothing else than brothers (in Islamic religion). So make reconciliation between your brothers, and fear Allah, that you may receive mercy}. (Al-Hujurat, 9, 10)

Garchi oyat ikki tomonning bir-biri bilan urushayotganini aniq bayon qilsa ham, Alloh taolo ularni yana "mo'minlar" deb ataydi va ularga diniy birodarlikni nisbat beradi. Oyatda ularning imonini yo'qqa chiqarish yoki diniy birodarlikni inkor etish haqida hech narsa aytilmagan.

Though the verse made clear that the two parties were fighting one another, Allah the Almighty still calls them "believers" and ascribes religious brotherhood to them. The verse mentions nothing about the removal of their faith or the denial of their religious brotherhood.

Bundan tashqari, Alloh taolo Qasos (qasos olish) haqidagi oyatda shunday deydi: {Agar qotilni maqtul tomonidan (ya'ni marhumning akasi yoki boshqa qarindoshlari tomonidan) diyat (qon puli) evaziga kechirilsa, unga adolat bilan rioya qilinishi va qon puli merosxo'rga to'lanishi lozim}. (Baqara, 178)

In addition, Allah the Almighty says in the verse of Al-Qasas (just retaliation): {But if the killer is forgiven by the brother (or the relatives, etc.) of the deceased against blood-money, then adhering to it with fairness and payment of the blood-money to the heir should be made in fairness}. (Al-Baqarah, 178)

Oldingi oyatda Alloh taolo qotilga din birodarligini tasdiqladi va uni undan olib tashlamadi.

In the previous verse, Allah the Almighty affirmed for the killer the brotherhood in religion and did not remove it from him.

Bundan tashqari, Payg'ambar ﷺ shunday deydilar: "Zino qilayotgan zinokor, zino qilayotgan vaqtida mo'min emas. O'g'irlik qilayotgan o'g'ri, o'g'irlik qilayotgan vaqtida mo'min emas. Ichkilik ichayotgan ichkilikbozi, ichayotgan vaqtida mo'min emas." Abdul-Malik ibn Abu Bakr buni Abu Bakr ibn Abdur-Rahmon ibn Horis orqali rivoyat qiladi, so'ngra aytadi: Abu Hurayra (Allah undan rozi bo'lsin) bu so'zlarga qo'shimcha qildi: "Odamlarning diqqatini tortadigan qimmatli narsani talon-taroj qilayotgan talonchi, bu ishni qilayotgan vaqtida mo'min emas." (Buxoriy va Muslim)

In addition, the Prophet (Peace be upon him) says: "The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft, and no drunkard who drinks wine is a believer as long as he drinks it.'" Abdul-Malik Ibn Abu Bakr narrated this on the authority of Abu Bakr Ibn Abdur -Rahman Ibn Harith and then said: Abu Hurairah (May Allah be pleased with him) made this addition: "No plunderer who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act." (Bukhari and Muslim)

Bundan tashqari, Abu Zarr (Allah undan rozi bo‘lsin) rivoyat qildi: Men Rasulullah ﷺ huzurlariga keldim, u zot ustiga oq ridо tortib uxlayotgan edilar. Yana keldim, u zot hali ham uxlar edilar. Yana keldim va u zot uyg‘ongan edilar. Men u zotning yonlarida o‘tirdim, (Payg‘ambar ﷺ) shunday dedilar: "Qullardan qaysi biri La ilaha illallah (Allohdan o‘zga iloh yo‘q) deb imon keltirib, shu holatda vafot etsa, jannatga kirmaydigan kishi yo‘q." Men (Abu Zarr) dedim: "Garchi zino va o‘g‘irlik qilgan bo‘lsa ham?" U zot ﷺ (dedilar)

In addition, Abu Dharr (May Allah be pleased with him) reported: I came to the Messenger (Peace be upon him) and he was asleep with a white mantle over him. I again came, he was still asleep, I came again and he had awakened. I sat by his side and (the Prophet) observed: There is none among the slaves who affirmed his faith in La illaha illallah (there is no God but Allah) and died in this state and did not enter Paradise. I (Abu Dharr) said: Even if he committed adultery and theft? He (the Prophet)

(Ha) garchi u zino va o'g'irlik qilgan bo'lsa ham. Men (yana) aytdim: Zino va o'g'irlik qilgan bo'lsa ham? U ﷺ

replied: (Yes) even though he committed adultery and theft. I (again said): Even if he committed adultery and theft? He (Peace be upon him)

(Ha) garchi u zino va o'g'irlik qilgan bo'lsa ham. (Payg'ambar bu so'zni uch marta takrorladi) va to'rtinchi marta aytdi: "Abu Zarr xohlamasa ham." Shundan so'ng Abu Zarr chiqib ketdi va u (shu so'zlarni) takrorladi: "Abu Zarr xohlamasa ham." (Bukhoriy va Muslim) Bu shuni isbotlaydiki, u zinokor, o'g'ri, may ichuvchi va qotil haqida iymonni mutlaqo inkor etmagan; agar shunday niyat qilganida, "La ilaha illallah" deb aytib, shu holatda vafot etgan kishi, garchi itoatsizlik amallarini qilgan bo'lsa ham, jannatga kirishini aytmas edi. Aslida jannatga faqat mo'minlargina kiradi. Demak, uning nazarda tutgani iymonning to'liq emasligi yoki kamolotga yetmaganligidir. Lekin kim bunday itoatsizlik amallarini halol va joiz deb hisoblagan holda qilsa, u kofirdir. Shunday qilib, u Qur'onni rad etadi va payg'ambar sunnatini inkor qiladi. Hatto, u bu itoatsizlik amallarini qilmagan bo'lsa ham, ularni halol va joiz deb hisoblasa, kofir bo'ladi. Alloh taolo eng yaxshi biluvchidir.

replied: (Yes) even though he committed adultery and theft. (The Prophet repeated it three times) and said after the fourth time: "In defiance of Abu Dharr." Abu Dharr then went out and he repeated (these words): In defiance of Abu Dharr.” (Bukhari and Muslim) This proves that he did not deny absolute faith regarding the fornicator, thief, wine drinker and the killer; if he intended so, he would not say that whosoever says La illaha illallah and dies in this state, he enters Paradise, even though he commits these deeds of disobedience. In fact, none would enter Paradise except the believers. Hence, what he meant is the in-completion or imperfection of faith. But, whosoever commits such deeds of disobedience, while regarding them lawful and permissible, is a disbeliever. So doing, he rejects the Qur'an and denies the Prophetic Sunnah. Even, he becomes a disbeliever if he thinks them (these deeds of disobedience) lawful and permissible even though he commits them not, and Allah the Almighty is the Best Knower.