A---Allloh Ta'olo aytadi: {Allohning amri qat'iy belgilangan hukmdir}. (Al-Ahzob, 38)

A---Allah the Almighty says: {And the Command of Allah is a decree determined}. (Al-Ahzab, 38)

Alloh Taolo aytadi: {Allohning O'zi qaror qilgan ishni amalga oshirishi uchun}. (Al-Anfol, 42-44)

Allah the Almighty says: {That Allah might accomplish a matter already ordained (in His Knowledge)}. (Al-Anfal, 42-44)

Alloh Taolo aytadi: {Alloh amri albatta bajo bo'ladi}.

Allah the Almighty says: {And Allah's Command must be fulfilled}.

(Al-Ahzab, 37)

(Al-Ahzab, 37)

Alloh Qodir va Qahhor shunday deydi: {Hech bir musibat, Allohning izni bilan bo'lmasdan yuz bermaydi [ya'ni]

Allah the Almighty says: {No calamity befalls, but by the Leave [i.e.

Qadar (Ilohiy taqdir) haqida va kim Allohga ishonsa, Alloh uning qalbini hidoyat qiladi [ya'ni, unga yetgan narsa Allohning taqdiridan avvaldan unga yozilgan edi]. Alloh esa har bir narsani biluvchidir}. (At-Tag'obun, 11)

Decision and Qadar (Divine Pre-ordainments)] of Allah, and whosoever believes in Allah, He guides his heart [to the true Faith with certainty, i.e. what has befallen him was already written for him by Allah from the Qadar (Divine Pre-ordainments)]. And Allah is the All-Knower of everything}. (At- Taghabun, 11)

Alloh Taolo aytadi: {Sizga musibat yetganda — ikki baravar musibat bilan uchrashganingizda}

Allah the Almighty says:{And what you suffered (of the disaster)

...ikki qo'shin to'qnashgan kuni (Uhud jangi kuni) Allohning izni bilan sodir bo'lgan edi}. (Oli Imron, 166)

on the day (of the battle of Uhud when) the two armies met, was by the leave of Allah}. (Al' Imran, 166)

Alloh Taolo aytadi: {Ular boshlariga musibat tushganda: "Biz Allohnikimiz va Unga qaytamiz", deydilar}

Allah the Almighty says: {Who when afflicted with calamity, say:

"Albatta! Biz Allohnikimiz va albatta, Unga qaytuvchimiz". Ana shular Rabbilaridan salavot (ya'ni, barakaga erishadilar va mag'firat qilinadilar) va rahmat olganlardir va aynan ular hidoyatga erishganlardir}. (Al-Baqara, 156, 157)

"Truly! To Allah we belong and truly, to Him we shall return." They are those on whom are the Salawat (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided ones}. (AlBaqarah, 156, 157)

Yuqorida Jabroil hadisida aytilgan: "Hayrli va yomon narsa haqidagi Ilohiy taqdirga ishonishingiz." (Buxoriy va Muslim)

It was mentioned earlier in the Hadith of Gabriel, "And you affirm your faith in the Divine Decree about good and evil.” (Bukhari and Muslim)

U (ﷺ) shunday deydi: "Kuchli mo'min zaif mo'mindan yaxshiroq va Allohga sevimliroqdir, lekin hammasida yaxshilik bor. Sizga foyda keltiradigan narsaga intiling, Allohdan yordam so'rang va ruhan tushkunlikka tushmang. Agar biror narsa (musibat shaklida) sizga yetsa, «Agar men shunday qilmaganimda, bunday va bunday bo'lmagan bo'lardi», demang, balki: «Alloh nimani xohlagan bo'lsa, shuni qildi», deng. Chunki «agar» so'zi shaytonga (eshikni) ochadi.(Sahih Muslim)"

He (Peace be upon him) says: "A strong believer is better and is more lovable to Allah than a weak believer, and there is good in everyone, (but) cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart, and if anything (in the form of trouble) comes to you, don't say: If I had not done that, it would not have happened so and so, but say: Allah did that what He had ordained to do and your "if" opens the (gate)for the Satan.” (Sahih Muslim)

Tovus (Alloh unidan rozi bo‘lsin) rivoyat qiladi: Men Alloh Elchisi ﷺ ning ba’zi sahobalarini shunday deyayotganini topdim:

Tawus (May Allah be pleased with him) reported: I found some companions of Allah's Messenger (Peace be upon him) as saying:

Har bir narsa o‘lchov bilan bo‘ladi. U yana dedi: Men Abdulloh ibn Umarning shunday deganini eshitdim: "Har bir narsaning o‘lchovi bor, hatto ojizlik va qodirlikning ham o‘lchovi bor."(Sahih Muslim)

Everything is by measure. And he further said: I heard `Abdullah Ibn 'Umar as saying: There is a measure for everything, even for incapacity and capability.” (Sahih Muslim)