A--- Ha, ular amal qilish qudrati va irodasiga ega. Ularning amallari aslida ularga nisbat beriladi. Ular o'sha amallar uchun mas'ul qilinadi, ularga muvofiq mukofotlanadi yoki jazolanadi va Alloh faqat ularning qo'lidan keladigan narsa bilan mukallaf qilgan. Buni Alloh O'zining ulug' Qur'oni va Payg'ambar ﷺ sunnatida tasdiqlagan.

A--- Yes, they have ability and will over their acts. Their acts are actually attributed to them. They are charged therewith, rewarded and punished with accordance thereto, and Allah charged only with what they can afford. He affirmed this in His Glorious Qur'an and the Prophetic Sunnah.

Lekin, ular faqat Uning ularga berganicha qudrat ko'rsatadilar, faqat Uning xohlaganicha iroda bildiradilar, ular faqat Uning ularni bunga qilib qo'yganicha amal qila oladilar. Xuddi o'zlarini yarata olmaganlaridek, o'z amallarini ham yarata olmaydilar. Shunday ekan, ularning qudrati, irodasi va amallari Uning Qudrati, Irodasi va Amallariga tobedir, chunki U ularning Yaratguvchisi va ularning qudrati, irodasi hamda amallarining Yaratguvchisidir. Bundan tashqari, ularning qudrati, irodasi va amallari Allohning Qudrati, Irodasi va Amali bilan bir xil emas, xuddi ular Uning Zotining o'zi bo'lmaganlaridek. Alloh taolo bundan ulug'dir! Biroq, ularning yaratilgan amallari ularga mos keladi va haqiqatda ularga nisbat beriladi.

But, they show ability only for what He enabled them, they show will only for what He willed, they can do only what He makes them doers thereto. Just as they could not create themselves, they can not create their acts. Thus, their ability, will, and acts follow His Ability, Will and Acts, as He is their Creator and the Creator of their ability, will, and acts. Moreover, their ability, will, and acts are not the same as Allah's Ability, Will, and Act, just as they are not Him Himself. Allah the Almighty is far above this! But, their created acts suit them and are actually attributed to them.

Alloh haqiqatda Fa'il (ish qiluvchi) dir, banda esa haqiqatda ta'sir qilinuvchi (yaratilgan) dir. Alloh haqiqatda Hodiy (hidoyat beruvchi) dir, banda esa haqiqatda hidoyat topuvchi (yaratilgan) dir. Shunday qilib, U ikki amalning har birini uning har bir fa'iliga nisbat berdi. U aytadi: {Allох kimni hidoyat qilsa, o'shagina to'g'ri yo'lga yo'llangan bo'ladi}. (Al-Kahf, 17) Hidoyatni Allohga, hidoyatni qabul qilishni esa bandaga nisbat berish orqali. Hidoyat beruvchi hidoyat qabul qiluvchiga o'xshamagani kabi, hidoyat berish ham hidoyat qabul qilishga o'xshamaydi. Xuddi shu tarzda, Alloh taolo xohlagan kishisini adashtiradi va o'sha banda haqiqatda adashgan deb ko'riladi. Bu Allohning bandalariga nisbatan qilgan ishidir. Demak, kim amalni ham, ta'sirni ham bandaga nisbat bersa, u kofir bo'ladi; kim ikkalasini ham Allohga nisbat bersa, u ham kofir bo'ladi; kim amalni Yaratuvchiga, ta'sirni yaratilganga nisbat bersa, u haqiqiy mo'minдir.

Allah is the real Doer, and the slave is the real influenced (creature), Allah is the real Guide, and the slave is the real guided (creature), thus, He attributed each of the two acts to each doer. He says: {He whom Allah guides, he is the rightly guided}. (Al-Kahf, 17) By attributing guidance to Allah and receiving guidance to the slave. As the guidance-giver is unlike the guidance receiver, the guidance is unlike receiving guidance. By the same token, Allah the Almighty misleads whomsoever He wills, and that slave is seen as a real astray. This is the same of Allah's Acting regarding His slaves. So, he who attributes the act and the influence to the slave, he becomes a disbeliever; and he who attributes both to Allah, he becomes a disbeliever; and he who attributes the act to the Creator and the influence to the creature, he is the true believer.