10.2.5 伊斯兰教中的公正 - 伊斯兰教制度导论 | Quran Course

10.2.5 伊斯兰教中的公正 - 伊斯兰教制度导论 | Quran Course

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10.2.5 伊斯兰教中的公正

10.2.5 Justice in Islam

by Jalal Ansari2 min readViewed 133 times

人类的知识是有限的，也容易犯错，并且会受到偏见的影响。伊斯兰并不像西方那样，把公正的立法交由人的随意好恶来决定。相反，制定律法的权力唯独属于真主（SWT），祂是人类的创造者，也是最了解人类的那一位。你认为谁最有资格承担这项任务？真主（SWT）说：

Human beings are limited in knowledge and are fallible. They are prone to error and subject to prejudice. Islam does not leave the legislation of justice to the whims and fancies of human beings as is the case in the West. Instead the permission to make laws is only for Allah (swt) the creator of mankind and the One Who knows human beings the best. Who do you think is best qualified for this task? Allah (swt) says,.

“裁决只属于真主。”【古兰经 6:57】

“The rule is to none but Allah.” [TMQ 6:57].

因此，你可以放心，在伊斯兰法庭上，法官是否与被告是朋友，或他当天心情不好，都不会影响他所施加的刑罚的轻重。

Thus you can rest assured that in an Islamic court, factors such as the judge being friends with the accused, or having had a bad day, have no bearing on the severity of the punishment he chooses to administer.

如果你是犯罪的受害者，而你贫穷，对方却富有，这对法庭的判决完全没有任何影响。你可以委托代表替你发言，但这里并不涉及巨额金钱。法庭的目标仅在于确立公正，而非牟利。因此，由谁来陈述你的案件、其口才如何，都无关紧要，关键在于法官查明事实并加以评判。

If you are a victim of crime and are poor while your opponent is wealthy, this will have no effect whatsoever on the verdict of the court. While you are allowed to appoint a representative to speak on your behalf, there are no vast sums of money at stake. The objective of the courts is solely to establish justice, not to make money. Therefore, it does not matter who presents your case, or how persuasively he speaks, but it is up to the judge to ascertain the facts and evaluate them.

在我们的社会重视人际关系与性自由的今天，人们有理由为受其影响的年轻穆斯林，甚至年长穆斯林的行为担忧。

With the emphasis in our society placed on relationships and sexual freedom, you would be justified in fearing for the conduct of young or indeed older Muslims who are subject to its influence.

英国法律体系：无论是异性之间还是同性之间（即同性恋），这两种行为都是合法的。事实上，如果你对这些行为提出批评，你会被指责为不宽容和歧视。

British legal System : Both of these are legal, whether done between members of the opposite sex or the same sex ( i.e. homosexuality). In fact, if you were to criticise these you would be blamed for intolerance and discrimination.

伊斯兰司法体系：通奸（非婚性行为）以鞭刑一百鞭惩罚。通奸与同性之间的鸡奸，均以公开处决惩罚。

Islamic Judicial System : Fornication is punished by flogging 100 lashes. Adultery and homosexual fornication are both punished by public execution.

在伊斯兰的司法制度中，施行刑罚的目的在于起到威慑作用、教化犯罪者并保障社会安全。正如您所见，伊斯兰司法体系中刑罚的性质确保了这些目标得以实现。历史也证明了这一点：据记载，在整个伊斯兰国家的历史上，被执行断手之刑的人只有大约200人。

The objective behind the administration of justice in Islam is to act as a deterrent, to reform offenders and to secure society. As you can see, the nature of sentences in the Islamic Judicial System ensure that these objectives are achieved. History bears witness to this - only about 200 hands are recorded to have been cut in the entire history of the Islamic State!.

然而在西方，多达70%的已定罪囚犯在获释后再次犯罪，而犯罪率的情况也很难说明这种惩罚起到了有效的威慑作用。

In the West, however, up to 70% of convicted prisoners re-offend once they are released, and the rates of crime are hardly indicative of a successful deterrent.

在西方，一个根本性的问题在于其所灌输的意识形态存在彻底的自相矛盾。一方面，人们被告知自由是个人的基本权利。然而，这实际上是对犯罪的公开许可。当这一观念与民主概念结合在一起时，矛盾便显而易见：因为民主是一种制定法律的制度——法律是限制自由的工具。这种概念上的杂糅所造成的结果便是混乱！

One of the fundamental problems in the West is the complete contradiction of the ideology that is pushed upon the people. On the one hand, they are told that freedom is the basic right of the individual. This, however, is an open license to commit crime. When this is combined with the concept of democracy, the contradiction becomes apparent. For democracy is a system of making laws - devices to restrict freedom. The result of this conceptual mish-mash is chaos!.

伊斯兰国司法体系所提供的公正，将使您安心、有保障，并确信自己的权利不会遭到侵害。在个人敬畏真主（taqwa）的自我约束与公众舆论的影响之后，伊斯兰司法体系作为最后一道规范层级，保证世界免受人定法的剥削与腐败之害，也免于随之而来的犯罪浪潮。

The justice which the Islamic State’s Judicial System proffers will offer you peace of mind, security and confidence that your rights will not be abused. After the checks and balances of personal taqwa and the effect of public opinion, the last level of regulation - the Islamic Judicial System guarantees that the world will be free from the exploitation and corruption of man-made law, and the rising tide of crime that complements it.