我们复兴的方法论应当遵循先知（ﷺ）的榜样；为建立伊斯兰国家，别无其他榜样可循。而且，这属于真主（SWT）所命令的、必须履行的功课（fard，义务）之一。

Our methodology for revival should follow the example of the Prophet (saw); no other example exists for the establishment of the Islamic State, and furthermore this is of the actions which are fard (compulsory) as Allah (swt) commands:

"所以你要依真主所降示的（经典）在他们之间作出判决，不要顺从他们的私欲，以免他们使你偏离降临到你身上的真理。"[TMQ 5:42]

“So judge between them by whatever Allah has revealed and follow not their vain desires, diverting you from the truth that has come to you.” [TMQ 5:42].

《古兰经》中多次重申以伊斯兰法治理或裁决的命令，并且通过使者ﷺ的实践表明这是必须遵行的（wājib）。这不是可选的推荐事项（mandūb），而是关乎乌玛生死存亡的问题，正如我们在没有哈里发国（伊斯兰国）的情况下所经历的灾难性后果所显示的那样。

The command to rule or judge by Islam is repeated many times in the Qur’an and is indicated to be compulsory through the practice of the Messenger of Allah (saw). This is not a preferable (mandoub) matter but an issue of life and death for the Ummah as can be seen by the disastrous consequences we live in without the Khilafah (Islamic State).

总而言之，先知（saw）采取了若干关键步骤，建立了第一个伊斯兰国家ﷺ。

In summary the Prophet (saw) undertook several key steps to establish the first Islamic State:

他(ﷺ)组建了一个政治团体(即众门徒)。

He (saw) formed a political group (the companions).

他的同伴们学识渊博，并且形成了坚定的伊斯兰人格。

His companions were well cultured and developed in a strong Islamic personality.

他们积极地与社会互动，不是通过军事手段，而是通过知识与政治层面的方式，以建立支持伊斯兰的强大公共舆论，从而推翻现存的腐败制度。

They actively interacted with the society, not militarily but intellectually and politically to bring down the existing corrupt system through building a strong public opinion for Islam.

他（ﷺ）前往各个部落和有影响力的人物那里，希望他们支持他（ﷺ）和他的追随者，并真正地从现有体制中转移权力。

He (saw) approached the tribes and influential people in order that they support him (saw) and his group and to actually transfer power from the existing system.

任何认真的复兴努力都必须以这一方法论为基础;它源自圣行(Sunnah),而非出于人的思想或想象。

Any serious attempts at revival must be based upon this methodology; it is from the Sunnah and not from man’s mind or imagination.