任何团体传达dawah（伊斯兰宣教）所采用的方法，都必须是源自先知穆罕默德ﷺ在传达dawah过程中的言行（seerah）的伊斯兰教法。这是因为跟随他是义务的，正如真主（SWT）所说："你们确已在真主的使者身上得到优美的榜样，对于希望真主和末日并常念真主的人。"[TMQ 33:21]"你说：'如果你们热爱真主，你们就当顺从我，真主就会喜爱你们，赦宥你们的罪过。'"[TMQ 3:31]

The method adopted by any group to convey the da‘wah must be Shari‘ah Law derived from the seerah of the Messenger of Allah (saw) in his performance during the conveyance of the da‘wah. This is so because it is obligatory to follow him, as Allah (swt) says, “Surely, in the Messenger of Allah, is the best example for those who believe in Allah and the Last Day and remember Allah often.” [TMQ 33:21]. “Say if you love Allah follow me, Allah will love you and forgive you your sins.”[TMQ 3:31].

“使者给你们的，你们就接受；他禁止你们的，你们就戒除。”[TMQ 59:7]

“Whatever the Messenger gives you take it, and whatever he forbids you abstain from it.” [TMQ 59:7].

还有许多其他类似的经文表明，跟随真主的使者ﷺ、以他为榜样，并从他那里领受伊斯兰教的一切方面，是必尽的义务。

There are many other such ayat which denote that following the Messenger of Allah (saw), taking him as an example and taking all aspects of the deen from him is obligatory.

既然今天的穆斯林生活在“达尔·库夫尔”（即主权不归于安拉（SWT），或权威不在穆斯林手中，或两者兼而有之的地方），因为他们所遵循的是非安拉（SWT）所降之法律，所以他们的土地与麦加相似，而先知穆罕默德ﷺ正是在麦加首次被派遣为使者。因此，在传达宣教（da‘wah）时，有必要以先知穆罕默德ﷺ传记中的麦加时期为榜样。

Since the Muslims nowadays live in dar al-kufr (i.e. a land where the sovereignty is to other than Allah (swt), or the authority is not in the hands of the Muslims, or both), because they are governed with laws other than those of Allah (swt), so their land resembles Makkah where the Messenger of Allah (saw) was first sent as a Messenger. Therefore, it is necessary to take the Makkan part of the Messenger of Allah’s (saw) seerah as an example in conveying the da‘wah.

通过研究安拉的使者（愿安拉赐福他并使他平安）在麦加的生平，直至他成功在麦地那建立伊斯兰国家，可以清楚地看到，他经历了明确界定的若干阶段，并且在每个阶段都进行了特定的行动。因此，该政党从中汲取了其工作的方法、行动的阶段，以及在这些阶段中应当履行的工作，这些都与安拉的使者ﷺ在其工作各阶段所做的事情相一致。

By studying the life of the Messenger of Allah (saw) in Makkah until he had managed to establish the Islamic State in Madinah, it is evident that he went through clearly defined stages, in each of which he used to perform specific actions. So the Party took from that the method of its work, the stages of its action and the deeds which it has to perform during these stages in accordance with the deeds which the Messenger of Allah (saw) performed during the stages of his work.

根据谢赫塔基丁·安-纳布哈尼（愿真主怜悯他）在方法上的伊杰提哈德，他将一个团体的工作界定为三个阶段：

Based on the Ijtihad of Sheikh Taqi-ud-Deen An-Nabhani (rh) on the method, he defined the work of a group into three stages:

为了培养信奉该党思想和方法的人，使其为重建哈里发而努力，从而形成该团体坚实的核心力量，这一阶段称为培育阶段。

The stage of culturing to produce people who believe in the idea and the method of the Party working to re-establish the Khilafah, so that they form the solid body of the group.

与乌玛互动的阶段，使乌玛接纳并承载伊斯兰，使乌玛将其视为自己的事业，从而致力于在生活事务中将其确立起来。

the stage of interaction with the Umaah, to let the Ummah embrace and carry Islam, so that the Ummah takes it up as her issue, and thus works to establish it in the affairs of life.

建立政权、全面落实伊斯兰教，并将其作为使命传递给全世界的阶段。

The stage of establishing government, implementing Islam generally and comprehensively, and carrying it as a message to the world.

愿真主（SWT）坚固那些真诚传播伊斯兰教义者的脚步，使他们持续努力，让伊斯兰的生活方式重新确立。愿真主（SWT）赐予伊斯兰乌玛援助、成功与胜利，届时信士们必将欢欣喜悦，如蒙真主许可。

May Allah (swt) strengthen the sincere da'wah carriers in their continuous work to resume the Islamic way of life. May Allah (swt) grant the Islamic Ummah the help, success and victory, and at that moment the believers will rejoice, Inshallah.