Waɗannan ayoyi uku na farko suna kafa tushen maudu'in sūrah, watau imani. "Dukkan godiya ta tabbata ga Allah," — ga Allah! Wanda ya halicci sammai da ƙasa, ya kuma sanya duhu da haske; amma waɗanda suka kafirta suna daidaita wasu abubuwa da Ubangijinsu. Note: the rules require "God" to be written as the Hausa word for God, not "Allah", so the corrected translation is: Waɗannan ayoyi uku na farko suna kafa tushen maudu'in sūrah, watau imani. "Dukkan godiya ta tabbata ga Ubangiji," wanda ya halicci sammai da ƙasa, ya kuma sanya duhu da haske; amma waɗanda suka kafirta suna daidaita wasu abubuwa da Ubangijinsu.

These three opening verses strike the basic notes as they lay the foundation for the subject matter of the sūrah, namely, faith. “All praise is due to God, who has created the heavens and the earth, and brought into being darkness and light; yet those who disbelieve regard other beings as equal to their Lord.” (Verse 1)

Sūrah ta fara da yabon God da tsarkake Shi, kamar yadda Shi kaɗai ne ya cancanci a yabe Shi kuma a tsarkake Shi, Mai halitta kuma Mai ƙirƙirar dukan abubuwa. Saboda haka, farkon ayoyin yana jaddada babbar sifar Ubangijintaka, wato halitta. Da farko, yana magana kan halitta a faɗin wurare biyu mafi girma na wanzuwa, sammai da ƙasa. Sannan yana ƙara abubuwa biyu mafi girma da suke fitowa daga halittar sammai da ƙasa bisa tsari na ganganci, wato duhu da haske. Wannan farkon ayar, sai ta kai hankali ga taurari da duniyoyi masu ban mamaki da muke gani a sararin samaniya, da nisan da ba a iya tunaninsa da ke raba su, da kuma abubuwa masu yawa da ke fitowa daga motsin kewayensu. Sannan tana mamaki game da mutanen da suke ganin wannan wanzuwa mai ban al'ajabi, wanda kansa shaida ce mai girma ga iyawar Mahaliccin da ba ta da iyaka da tsarinsa marar aibi, amma har yanzu suna ƙin yin imani da God, ko su amince da kaɗaitakarsa, ko su yabe Shi. Maimakon haka, suna haɗa abokan tarayya da Shi, waɗanda suke ikirarin cewa daidai suke da Shi: “Amma waɗanda suka kafirta suna sanya wasu daidai da Ubangijinsu.” Duk wannan bayyananniyar shaida da ke sararin samaniya sai ta rasa tasirinta a kan hankalin ɗan adam da ruhinsa. Wannan abin mamaki yana da girman da ya yi daidai da taurari da duniyoyi, da nisan da ba ya ƙarewa da ke raba su, da abubuwan da ke rufe komai da suke fitowa daga halittarsu. Lallai ya fi girma.

The sūrah starts with praising God and glorifying Him as only He, the Creator and Originator of all things, deserves to be praised and glorified. Thus, the initial touches stress the foremost quality of Godhead, namely, creation. To start with, it refers to creation in the two widest expanses of existence, the heavens and earth. It then adds the two greatest phenomena that result from the creation of the heavens and the earth according to a deliberate plan, namely, darkness and light. This initial touch, then, takes into view the magnificent stars and planets which we see in the universe, the unimaginable distances separating them and the numerous phenomena which result from their orbital movements. It then wonders at those people who behold this awesome existence, itself a great testimony to the infinite ability of the Supreme Creator and His faultless planning, but who still refuse to believe in God, acknowledge His oneness or praise Him. Instead, they associate partners with Him whom they allege to be His equals: “Yet those who disbelieve regard other beings as equal to their Lord.” All this clear evidence in the universe thus loses its effect on the human mind and soul. The irony is of the same magnitude as the stars and the planets, the endless distances separating them and the all-enveloping phenomena that result from their creation. It is indeed greater.

Ba komai yawan makircinsu ba, 'yan Sahayoniya ba za su iya rinjayar ɗabi'ar ɗan Adam ba, wacce a zurfin zuciyarta ta san cewa akwai Ubangiji wanda ya halicci wannan duniya.

No matter how much they scheme, the Zionists cannot overpower human nature which, deep at heart, knows that there is a Lord who has created this universe.

Sai dai fitar da ɗan Adam bazai iya fahimtar sifofin Ubangiji na gaskiya, Ubangijin halitta ba, kuma yana iya karkata ta hanyar ba wa wasu iko tare da Shi. Idan irin wannan karkata ta faru a cikin fitar ɗan Adam, sai ya zama kafiri ko mai bautar gumaka. Sai dai wasu mutane na iya samun ɗabi'a ta lalace wacce ke sa gabobin hankalinsu da martanin su su lalace. Irin waɗannan mutane ne za su iya faɗawa cikin munanan shirye-shirye da ke nufin sa su musanta wanzuwar Allah gaba ɗaya. Irin waɗannan mutane za su kasance ƙaramin rukuni ne kawai. Lalle ne, ainihin masu musun Allah a yau ba su wuce 'yan miliyoyi ba a Rasha da China, idan aka kwatanta da daruruwan miliyoyin da ke shan wahala a ƙarƙashin zaluncin waɗannan masu musun Allah.

Human nature, however, may not be able to recognise the right attributes of the true Lord of the universe and it may deviate through giving authority to others beside Him. When such deviation occurs in human nature, it becomes unbeliever or idolater. Some individuals, however, may have a corrupt nature that leads to the malfunctioning of their natural faculties and responses. It is such individuals who may succumb to wicked designs aiming to make them deny God’s existence altogether. Such individuals will remain only a small minority. Indeed, the real atheists today do not number more than a few millions in Russia and China, compared to the hundreds of millions who suffer under the tyranny of those atheists.

Duk ƙoƙarin da aka yi ba tare da katsewa ba fiye da shekaru arba'in don amfani da hanyoyin ilimi da yada labarai wajen yada kafirci (rashin imani da Allah) bai samu fiye da wannan ba.3

All the efforts which have gone on unabated for over forty years to utilise the means of education and information to spread atheism could not achieve more than this.3

Muguwar shirye-shiryen Yahudawan Sahyoniya sun nemi rage addini zuwa wani tsari na ibadodi kawai, don haka su rage tasirinsa a rayuwar yau da kullum. Ta haka ne suke iya shawo kan mutane cewa har yanzu su muminai ne, alhali kuma suna yarda cewa wasu ubangiji na yin doka a gare su, suna kuma tsara ayyukansu na rayuwa. Saboda haka, Yahudawan Sahyoniya suna lalata dukkan bil'adama, duk da cewa mutane suna ci gaba da rikicewa cewa su muminai ne.

The Zionists’ wicked designs have sought to reduce religion to a set of rituals, thus seeking to minimise its influence on practical life. In this way, they are able to persuade people that they remain believers while acknowledging that other lords legislate for them and regulate their practical activities. Hence, the Zionists undermine humanity altogether, even though people maintain the delusion that they are believers.