Surah ta ci gaba yanzu zuwa wani baje-kolin alamomin duniya baki ɗaya. Ta fara da wani yanayi a sama, sannan wani a ƙasa, sannan hoton iskoki cike da ruwa, kafin mu ga hotunan rayuwa da mutuwa, tashin kiyama da tattaruwa. Dukkan waɗannan yanayi suna musantawa ne ta waɗanda, idan an buɗe musu ƙofar sama suka hau ta sama-sama, tabbas sukan ce: “Idanunmu kawai aka rufe wa; lallai mun zama an yi mana sihiri.” (Aya ta 15)

The sūrah now moves on to an exhibition of universal signs. It starts with a scene in heaven followed by one on earth, then an image of winds fully loaded with water, before we have pictures of life and death, resurrection and gathering. All these scenes are denied by those who, when a gateway to heaven is opened for them and they ascend through it higher and higher, surely say: “It is only our eyes that are spellbound! Indeed, we must have been bewitched.” (Verse 15)

"Lalle ne Mun sanya taurari masu sifofi a sama, Mun kuma pawa su kyau domin dukan masu kallo, kuma Mun kiyaye su daga kowane shaidani la'ananne, domin duk wanda ya yi ƙoƙarin satar ji, sai harshen wuta bayyananne ya bi shi." (Ayoyi 16-18) Wannan ita ce layin farko a cikin babban yanayin duniya wanda ke bayyana ikon halittar Allah. Yana ba da shaida mafi bayyana ga rashin iyawar kwaikwayon halittar Allah fiye da saukar mala'iku. Yana nuna tsarin Allah mai zurfi da ikonsa marar iyaka wanda ya kafa wannan babban abin halitta, wato duniya. "Taurari masu sifofi" na iya nufin taurari da duniyoyi kansu tare da girmansu mai yawa, ko kuma yana nufin matsayinsu wanda ke ayyana hanyoyinsu. A cikin dukkan halayen biyu, suna shaida girman ikon da ke bayan halittarsu da daidaito da kyan da suke nunawa. "Lalle ne Mun sanya taurari masu sifofi a sama, Mun kuma pawa su kyau domin dukan masu kallo." (Aya ta 16)

“We have indeed set up in the heavens constellations, and endowed them with beauty for all to behold, and We have guarded them from every cursed devil, so that anyone who tries to eavesdrop is pursued by a flame clear to see.” (Verses 16-18) This is the first line in the great universal scene which tells of God’s creative power. It delivers a more telling testimony to the inimitability of God’s creation than any coming down of angels. It reflects God’s elaborate planning and His limitless power that puts into place this great piece of creation, the universe. The ‘constellations’ may refer to the stars and planets themselves with their huge entities, or it may refer to their positions which define their orbits. In both cases, they testify to the great power behind their creation and to the accuracy and beauty that they reflect. “We have indeed set up in the heavens constellations, and endowed them with beauty for all to behold.” (Verse 16)

Ambaliyar wannan magana game da kyawun sararin samaniya, musamman irin da ake gani a sama, yana nuna cewa kyau yana cikin manufar irin wannan halitta. Ba girma ko daidaito kawai ake nufi ba, har ma da kyau wanda ake iya gani ta kowane fanni. Kallon sama cikin duhun dare marar wata, inda taurari da duniyoyi masu yawa ke aiko da hasken su mai rauni zuwa gare mu, yana ba mu jin wannan kyau na musamman. Haka ma kallon sama a daren cikakken wata, yana tafiya cikin yanayi mai daɗi na soyayya, sauran halitta suna riƙe numfashinsu don kada su dame mai mafarki mai farin ciki. Kallo guda irin wannan ya isa ya nuna zurfin kyawun halittar sararin samaniya. Hakan zai ƙara mana fahimtar maganar Alƙur'ani a nan: "Lalle ne Mun sanya a sama manyan taurari, kuma Muka ƙawata su ga masu kallo." (Aya ta 16)

A haƙiƙa, arzikin da ake ba kowace al'umma Allah ne yake ƙaddara shi, bisa ga nufinsa. Yana ba su yadda ya so, a lokacin da ya zaɓa, kuma bisa ga dokokin da ya kafa: "Babu wani abu face mun riƙe mabuɗansa a wurinmu; kuma ba mu saukar da shi ba sai da ƙayyadaddun adadi." (Aya ta 21)

In fact, the provisions given to every community are determined by God, according to His will. He grants them as He pleases, at the time He chooses, and in accordance with the laws He has set in operation: “There is not a thing but with Us are its storehouses; and We send it down only in accordance with a defined measure.” (Verse 21)

Babu wata halitta da take mallakar komai, ko take da iko a kan komai. Dukiyoyin kowane abu suna wurin Allah a cikin mulkinSa mai girma. Yana bai wa halittunSa su, a cikin duniyoyinsu, bisa ga ƙayyadadden ma'auni. Babu abin da ake bayarwa ko samarwa ba da gangan ba.

No creature owns, or has power over, anything. The resources of everything are with God in His supreme realm. He grants it to His creation, in their respective worlds, according to a defined measure. Nothing is given or provided arbitrarily.

Muna da wata magana madaidaiciya, "Babu wani abu face kuma da Mu ne ma'ajiyarsa; kuma ba Mu saukar da shi sai da ƙayyadaddun ma'auni." (Aya ta 21) Ma'anarta tana bayyana yayin da ilimin mutum ke ƙaruwa da ci gaba. Yadda ya kara sanin duniya da yadda aka halicce ta da yadda take aiki, haka zai fi fahimtar maganar Alƙur'ani. Ma'anar kalmar "ma'ajiya" tana ƙara bayyana bayan mutum ya gano yanayin sinadaran da ke samar da duniyar abu da haɗuwarsu. Mutum ya sani cewa ma'ajiyar asali ta ruwa, misali, su ne ƙwayoyin oxygen da hydrogen. Ma'ajiyar abinci da muke da ita a cikin koren shuke-shuke da ciyayi sun haɗa da nitrogen da ke cikin iska, carbon da oxygen da ke samar da carbon dioxide, da hasken rana. Misalai irin wannan suna da yawa, suna ba da cikakken hoto na ma'anar maganar "ma'ajiyar Allah", wadda mutum ya sani mai yawa daga cikinta, amma wannan yawan kaɗan ne kawai daga cikin abin da ke akwai.

We have here a precise statement, “There is not a thing but with Us are its storehouses; and We send it down only in accordance with a defined measure.” (Verse 21) Its import becomes apparent as man’s knowledge increases and becomes more advanced. The more he knows about the universe and how it is made and operates, the better he understands the Qur’ānic statement. The meaning of the term, ‘storehouses’, becomes clearer after man has discovered the nature of the elements which form the material world, and their composition. Man knows that the basic ‘storehouses’ of water, for example, are the oxygen and hydrogen atoms. The storehouses of provisions we have in the form of green plants and vegetation include the nitrogen which is present in the air, carbon and the oxygen that form carbon dioxide, and the rays of the sun. Examples like these are numerous, giving a clear picture of the import of the expression, “God’s storehouses”, of which man has come to know much, but this much remains only a little of what there is.